Thursday, October 3, 2024

Tom Fisher versus Westcott and Hort -
The Traditional Text versus the Tommyrot of Today's Synods

 


Dear Pastor Jackson,

Satan created doubt in the text of God's Word when he asked Eve: "Yea, hath God said, Ye shall not eat of every tree of the garden? ( Genesis 3:1 )  

In 1881 Westcott and Hort created universal deep seated doubt in the Geek text (TEXTUS RECEPTUS) of God's Word by asking the same question: "Yea hath God said?" This question universally deceived Lutheran pastors and laymen to doubt ALL texts of God's Word, especially the Greek Text (TEXTUS RECEPTUS) God exclusively chose and used during the reformation for over 350 years. ( 1519- 1881) 

Soon Lutheran Pastors began to chant, "The original autographs are gone; therefore ALL Greek and Hebrew texts of God's Word contain errors and omissions. God's pure Word He inspired the apostles and prophets to write is ONLY in the original autographs; therefore all texts, copies, and translations of God's Word are corrupted by errors and omissions, and false doctrine."  This Westcott-Hort international chant of unbelief and apostasy soon became deep seated unquestionable TRUTH. 

According to God's invincible Word, Westcott and Hort's 'truth' is a vile Satanic LIE. God has promised to preserve the Words He inspired the prophets and apostles to write. He preserved His inspired Word in the Greek TEXTUS RECEPTUS, The King James Bible, and Luther's 1545 German Bible. These are the Bibles God chose and used for the reformation of the whole world. Please note God rejected the corrupt Vaticanus Greek Text and all future corrupt Greek Texts (Vaticanus, Sinaticus, Westcott-Hort, Nestle-Aland, United Bible Society) and corrupt translations(NIV, RSV, ESV, NASB, NKJV, Beck's, etc) emanating from it.

 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.

Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever. Psalm 12:6,7

In 1881 Westcott and Hort created a second lie: that the Greek TEXTUS RECEPTUS was antiquated and inferior, and in need of being updated and improved by their new and more scientific Westcott-Hort Greek text that was based on ' older more accurate manuscripts'. Soon Lutheran pastors began to reject the true pure preserved Word of God in the TEXTUS RECEPTUS in favor of the new, 'more accurate' Westcott-Hort Greek Text.   Please note this new, 'more accurate' Westcott-Hort Greek Text was actually the repackaging of the corrupt Vaticanus text (plus the fraudulent Sinaticus text) that God had already REJECTED 350 years earlier in 1519 at the beginning of the reformation.

Please remember God chose the TEXTUS RECEPTUS Greek Text when Erasmus published it for the reformation of the whole world in 1519. The newly discovered Gutenberg presses eagerly swung into action and soon the whole world was filled with God's perfectly preserved Word in the TEXTUS RECEPTUS and the exact translations (Luther's 1545 German Bible, English King James Bible, Spanish Reina-Valera Bible, Portuguese Almeida Recebida Bible, Czech Bible of Kralice, Dutch Statenvertaling Bible, Russian Synodal Bible, etc) emanating from it. Please remember God perfectly preserved the Words He inspired the prophets and apostles to write throughout history, especially during the reformation. God gave His pure Words to every nation in their own language during the reformation. The reformation is the fulfillment of Revelations 14:6,7

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters." Revelations 14:6,7

Nothing happens by chance throughout history, especially during the publishing of God's pure Words in every language during the reformation.

11 The Lord gave the word: great was the company of those that published it.

12 Kings of armies did flee apace: and she that tarried at home divided the spoil. Psalm 68:11-12

Psalm 19 describes the preaching and publishing of God's pure Words into every speech and language throughout the world. The apostle Paul quotes Psalm 19 in Romans 10:18.

The heavens declare the glory of God; and the firmament sheweth his handywork.

Day unto day uttereth speech, and night unto night sheweth knowledge.

There is no speech nor language, where their voice is not heard.

Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. Psalm 19:1-6

In Romans 10 the apostle Paul quotes Psalm 19 when describing the unbelief of the Jews and how they had heard the pure gospel but rejected it. So also today unbelieving Lutheran pastors and laymen have rejected the gospel by rejecting the pure Words of God in the Greek TEXTUS RECEPTUS and the exact translations (Luther's 1545 German Bible, English King James Bible, etc.) emanating from it.

10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17 So then faith cometh by hearing, and hearing by the word of God.

18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. Romans Chapter 10

Romans 10 could easily be applied to the world of Lutheran pastors and laymen who have rejected God's pure Words in the Bibles God chose for the reformation of the whole world. Please remember the parable of the sower: in Luke 8 and Matthew 13.

Luke 8: The seed is the pure Word of God

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

11 Now the parable is this: The seed is the word of God.

12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Matthew 13: Satan steals the Word from those who do not have the correct understanding of the Word. What happens to your faith when the Word is corrupted by the NIV, ESV, RSV, NKJV, Beck's, Doubt creating footnotes, Vaticanus, Sinaticus, Westcott-Hort, Nestle-Aland, United Bible Society Text? Do these corrupt Bibles nurture your faith or weaken your faith so it is easier for Satan to steal the correct understanding of God's Word away from you? Consider Romans 3:24 in the ultra corrupt 2011 NIV currently used by most WELS pastors and laymen. Note: it teaches everyone is already justified prior to and without true faith. In short it teaches universalism. The word 'all' is not in any Greek Text. (See pg. 34 of The King James Version: Apostolic Texts, Precise Translation versus Fraudulent Texts and Heretical Translations by Pastor Greg L. Jackson, PhD, ISBN: 9798429093451).

22 This righteousness is given through faith in[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23  for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. (2011 NIV Romans 3:22-24)

Now read Matthew 13 considering the effect of the corrupt 2011 NIV on your faith and on your understanding of God's Word. 

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And when the sun was up, they were scorched; and because they had no root, they withered away.

And some fell among thorns; and the thorns sprung up, and choked them:

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Who hath ears to hear, let him hear.

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. Matthew 13:3-23

How many of God's Words are you willing to give up? How would giving up a few of God's Words affect your faith? 

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Matthew 4:4

Christ our Lord says that we must have EVERY Word that proceeds out of the mouth of God. Please note that the corrupt Greek Bibles (Vaticanus, Sinaticus, Westcott-Hort, Nestle-Aland) and the corrupt translations (NIV, ESV, RSV, NKJV, NASB, Beck's, etc) change,  delete, and corrupt God's pure Word (TEXTUS RECEPTUS) in over 8,000 places. 

Does your faith need the word 'Godhead' in Colossians 2:9 without doubt creating footnotes? 

 9 For in him dwelleth all the fulness of the Godhead bodily. Colossians 2:9 KJV

Does your faith need the word 'Godhead' in the Athanasian Creed?

What weakening effect does the ESV reading of the Athanasian Creed have on your faith?

 For in him the whole fullness of deity dwells bodily. (Colossians 2:9 corrupt ESV) Please note the word 'deity' is NOT capitalized clearly denying Jesus is God and man in one person. Most LCMS pastors and laymen continue to use the corrupt ESV? WHY? WHY? WHY? Why would anyone use the ESV reading of Colossians 2:9?

 "But the deity of the Father, of the Son, and of the Holy Ghost is all one:" corrupt ESV reading of Athanasian Creed.

"Equal to the Father as touching His deity...' corrupt ESV reading of Athanasian Creed.

Does your faith need the Greek word 'theos' ( God ) in 1 Timothy 3:16 without doubt creating footnotes?

16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16 KJV

Does your faith need the doubt creating footnotes and corruption of the ESV. This is a good example of creating doubt in the very text of God's Word. This is lying and deceiving by God's name and Word. God exclusively chose the TEXTUS RECEPTUS (King James Bible, Luther's 1545 Bible) reading of 1 Timothy 3:16 and rejected the corrupt Vaticanus (Sinaticus, Westcott-Hort, Nestle-Aland, United Bible Society) reading at the beginning of the reformation. 
Below is the corrupt ESV reading of 1 Timothy 3 16:
 
16 Great indeed, we confess, is the mystery of godliness:

He [a]was manifested in the flesh,
    vindicated[b] by the Spirit,[c]
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

Read full chapter

Footnotes

  1. 1 Timothy 3:16 Greek Who; some manuscripts God; others Which
  2. 1 Timothy 3:16 Or justified
  3. 1 Timothy 3:16 Or vindicated in spirit
Hymn number 98 is an ancient hymn written in 413 AD by Aurelius C. Prudentius. It is based on 1 Timothy 3:16 and confesses that Jesus is begotten of God His Father from all eternity, born of the virgin Mary, true God and Man in one person, one with God the Father and God the Holy Ghost, the Alpha and Omega. Are you willing to allow the fraudulent corrupt Bibles (ESV, NIV, RSV, NKJV, Beck's, NASB, Vaticanus, Sinaticus, Westcott-Hort, Nestle-Aland, United Bible Society, etc) destroy and weaken your confession of faith by removing the Word 'begotten' and the Word 'God' from this hymn:

"Of the Father's love begotten
Ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
Of the things that are, that have been,
And that future years shall see
Evermore and evermore.

Oh, that birth forever blessed
When the Virgin, full of grace,
By the Holy Ghost conceiving,
Bare the Savior of our race,
And the Babe, the world's Redeemer,
First revealed His sacred face
Evermore and evermore.

O ye heights of heaven, adore Him;
And extol our God and King.
Let no tongue on earth be silent,
Every voice in concert ring
Evermore and evermore.

This is He whom heaven taught singers 
Sang of old with one accord;
Whom the Scriptures of the prophets 
Promised in their faithful word.
Now He shines, the Longexpected;
Let creation praise the Lord 
Evermore and evermore.

Christ, to Thee, with God the Father,
And, O Holy Ghost, to Thee
Hymn and chant and high thanksgiving
And unending praises be,
Honor, glory, and dominion,
And eternal victory 
Evermore and evermore. (The Lutheran Hymnal, CPH, 1941, Hymn 98)

Does your faith need the word 'virgin' in Isaiah 7:14 without doubt creating footnotes?

14 Therefore the Lord himself shall give you a sign; Behold a virgin shall conceive, and bear a son, and shall call his name Immanuel. KJV

Does Isaiah 7:14 in the RSV strengthen or weaken your belief in the virgin birth of Christ? Please remember faith must be 100% certain in the virgin birth of Christ. Does the RSV reading of Isaiah 7:14 increase your uncertainty in the virgin birth of Christ? 
Below is the corrupt RSV reading of Isaiah 7:14.

14 Therefore the Lord himself will give you a sign. Behold, a young woman[a] shall conceive and bear[b] a son, and shall call his name Imman′u-el.[c]   

Footnotes

  1. Isaiah 7:14 Or virgin
  2. Isaiah 7:14 Or is with child and shall bear
  3. Isaiah 7:14 That is God is with us
Please note the corrupt NIV uses a footnote to create doubt in the virgin birth of Christ. Most WELS pastors and laymen use the NIV to undermine the certainty of your faith. WHY? WHY? WHY! Why would anyone use the corrupt RSV or NIV reading of Isaiah 7:14???

14 Therefore the Lord himself will give you[a] a sign: The virgin[b] will conceive and give birth to a son, and[c] will call him Immanuel.[d] NIV

Footnotes

  1. Isaiah 7:14 The Hebrew is plural.
  2. Isaiah 7:14 Or young woman
  3. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  4. Isaiah 7:14 Immanuel means God with us.
Does your faith need the word 'testament' in Holy Communion or will you trade it in for the empty Calvinistic word 'covenant' that gives nothing?

19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. KJV

Please note that the NIV, ESV,and even the NKJV all change Christ's last will and testament into an empty Calvinistic covenant that gives NOTHING. 

19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out to for you is the          new covenant in my blood.[a

Footnotes

  1. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood)
Notice the doubt creating footnote in the corrupt ESV. Christ's blood is SHED for you NOT 'poured out' for you. We still speak of blood being shed NOT poured out.

The corrupt NIV also changes Christ's last will and testament into an empty Calvinistic 'covenant'. Even worse the footnote in the NIV and ESV casts strong doubt on the text.

19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a]

(corrupt NIV reading of Luke 2:19-20)

Footnotes

  1. Luke 22:20 Some manuscripts do not have given for you … poured out for you

Below please note how the NKJV changes Christ's last will and testament into an empty Calvinistic 'covenant'. 

19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”

20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. (Corrupt NKJV)

Luther said, "Now that little word 'testament' is a short summary of all God's wonder and grace fulfilled in Christ." (Martin Luther, LW, vol 35, pg. 84)

Luther also said, "So in this matter, you must above all things take heed to your heart, that you believe the words of Christ, and admit their truth, when He says to you and to all, 'This is my blood, a new testament, by which I bequeath to you forgiveness of all sins and eternal life.' (Martin Luther, LW, vol  35, pg. 88)

If you are in WELS or LCMS or another synod DEMAND that your pastor says TESTAMENT in Holy Communion. If he refuses then DEMAND private communion using the word TESTAMENT. If he still refuses then find a pastor who will or start your own Lutheran Church with your family. The LCMS new hymnal still uses the King James words of institution but many LCMS pastors say 'covenant' instead of 'testament'.

Martin Chemnitz has a severe warning for all you WELS and LCMS pastors when he said:

"For since Christ instituted His supper in the form of a testament, it is also not allowed at another time to distort even a man's covenant, if it is confirmed, by adding or subtracting. How much greater sin it is therefore to change or mutilate the testament of the Son of God." (Martin Chemnitz, Ministry, Word, and Sacrament, CPH, 1981, pg. 122)

You LCMS and WELS pastors who ignore Chemnitz, Luther, and Christ Himself are lying and deceiving by God's name and Word. You have hardened yourselves into deep seated heresy, apostasy, and unbelief. You have fallen from grace. Repent. God hears, sees, and knows your apostasy and hatred of His Word in the TEXTUS RECEPTUS, Luther's 1545 Bible, and the King James Bible. You create doubt in the Text of God's Word. Oh how you bully boys destroy true faith and true doctrine especially Justification by Faith in Christ. You persecute, threaten, and excommunicate true Christians who hold to Justification by Faith and reject your Objective / Subjective Justification universalism prior to and without faith.

They break in pieces thy people, O Lord, and afflict thine heritage.

They slay the widow and the stranger, and murder the fatherless.

Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.

Understand, ye brutish among the people: and ye fools, when will ye be wise?

He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

11 The Lord knoweth the thoughts of man, that they are vanity. Psalm 98:5-11

Does your faith need Mark 16:9-20 ESV account of the resurrection of Christ with doubt creating footnotes and bracketing?

[Some of the earliest manuscripts do not include 16:9–20.][a]

Jesus Appears to Mary Magdalene

[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.

Jesus Appears to Two Disciples

12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

The Great Commission

14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”

19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]

Footnotes

  1. Mark 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20 (Mark 9-29 from corrupt doubt creating ESV)

Does your faith need 1 John 5:7,8 without doubt creating footnotes and omissions?.

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

By this we know that we love the children of God, when we love God, and keep his commandments.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

17 All unrighteousness is sin: and there is a sin not unto death.

18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

19 And we know that we are of God, and the whole world lieth in wickedness.

20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

21 Little children, keep yourselves from idols. Amen (1 John 5 King James Bible)

Please note the strong doubt the ESV creates in the text of 1 John 5 especially verses 7 and 8. Both verses contain errors and omissions. Are you willing to let Satan steal 1 John 5: 7,8 away from you? 

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Testimony Concerning the Son of God

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

That You May Know

13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God[a] will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death.

18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.

19 We know that we are from God, and the whole world lies in the power of the evil one.

20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols

Does your faith need the word 'begotten' in Psalm 2 and John 1, John 3:16 and throughout the gospels and Epistles without doubt creating footnotes?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16 KJV

Does your faith need the word 'begotten' in the Nicene and Athanasian creeds?

16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16 from corrupted ESV

"And in one Lord Jesus Christ, the only Son of God, one and only of His Father before all worlds, God of God, Light of Light, Very God of Very God, one and only, not made..." Corrupt ESV / NIV reading of Nicene Creed

"...The Father is made of none, neither created nor one and only. The Son is of the Father alone, not made nor created, but one and only. The Holy Ghost is of the Father and of the Son, neither made nor created,  nor one and only, but proceeding...that our Lord Jesus Christ, the Son of God, is God and Man; God of the Substance of the Father, one and only, before the worlds... Corrupt ESV / NIV reading of Athanasian Creed.

God promises to perfectly preserve the Words He inspired the prophets and apostles to write so we have all of His Words in our hands, heart, and mouth. Please note the pronoun 'thee' refers to Christ. 'Thy seed' refers to Christians who believe in Christ.

19 So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.

20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.

21 As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever. Isaiah 59:19-21

 God perfectly preserved the Words He inspired the prophets and apostles to write in the Greek TEXTUS RECEPTUS and the Bibles emanating from it: Luther's 1545 German Bible, English King James Bible, etc) The King James Bible continues to water the souls of men throughout the world as it has for over 400 years. 

 Seek ye the Lord while he may be found, call ye upon him while he is near:

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off

In Christ 


Tom Fisher






Reformation Seminary - KJV John 7 - Part 1

 YouTube




KJV John 7


7 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.


2 Now the Jew's feast of tabernacles was at hand.


3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.


4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.


5 For neither did his brethren believe in him.


6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.


7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.


8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.


9 When he had said these words unto them, he abode still in Galilee.


10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.


11 Then the Jews sought him at the feast, and said, Where is he?


12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.


13 Howbeit no man spake openly of him for fear of the Jews.


14 Now about the midst of the feast Jesus went up into the temple, and taught.


15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?


16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.


17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.


18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.


19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?


20 The people answered and said, Thou hast a devil: who goeth about to kill thee?


21 Jesus answered and said unto them, I have done one work, and ye all marvel.


22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.


23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?


24 Judge not according to the appearance, but judge righteous judgment.


25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?


26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?


27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.


28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.


29 But I know him: for I am from him, and he hath sent me.

Part 2

30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.


31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?


32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.


33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.


34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.


35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?


36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?


37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.


38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.


39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)


40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.


41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?


42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?


43 So there was a division among the people because of him.


44 And some of them would have taken him; but no man laid hands on him.


45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?


46 The officers answered, Never man spake like this man.


47 Then answered them the Pharisees, Are ye also deceived?


48 Have any of the rulers or of the Pharisees believed on him?


49 But this people who knoweth not the law are cursed.


50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)


51 Doth our law judge any man, before it hear him, and know what he doeth?


52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.


53 And every man went unto his own house.




Daily Luther Sermon Quote - Trinity 19 - 2 - "The reason for this is, that man’s understanding cannot get beyond this external piety of works, and cannot comprehend the righteousness of faith; but, the greater and more skillful this understanding is, the more it confines itself to works and rests upon them. It is not possible for man in times of temptation and distress, when his conscience smites him, to cease from groping around for works on which to stand and rest."

 


Trinity 19, Second Sermon SECOND SERMON: The Righteousness of the World and of the Christian, and the Power on Earth to Forgive Sins  


There is no greater theme for a preacher than the grace of God and the forgiveness of sin, yet we are such wicked people, that, when we have once heard or read it, we think we know it, are immediately masters and doctors, keep looking for something greater, as though we had done everything, and thus we made new factions and division.

13. I have now been teaching and studying this subject with all diligence for many years (more than any one of those who imagine they know it all), in preaching, writing and reading, yet I cannot boast of having mastered it and am glad that I still remain a pupil with those who are just beginning to learn. For this reason I must admonish and warn all such as want to be Christians, both teachers and pupils, that they guard themselves against such shameful delusion and surfeit, and understand that this subject is most difficult and the greatest art that can be found upon earth; so that even Paul had to confess and say (2 Corinthians 9:15) that it is an unspeakable gift, that is, one which cannot be described among men with words so that they may regard it as highly and dearly as it really is in itself.

14. The reason for this is, that man’s understanding cannot get beyond this external piety of works, and cannot comprehend the righteousness of faith; but, the greater and more skillful this understanding is, the more it confines itself to works and rests upon them. It is not possible for man in times of temptation and distress, when his conscience smites him, to cease from groping around for works on which to stand and rest. Then we seek and enumerate the many good deeds, which we would like to do, or have done, and because we find none, the heart begins to doubt and despair. This weakness adheres so firmly to our nature, that even those who have faith and recognize the grace of God, or the forgiveness of sins, cannot overcome it with all their efforts and exertions, and must daily contend against it. In short it is entirely beyond human knowledge and understanding, ability and power, to ascend above this earthly righteousness, and to transfer oneself into this article of faith; and although one hears much about it and is conversant with it, there continues nevertheless the old delusion and inborn corruption which would bring its own works before God and make them the foundation of salvation. Such is the case, I say, with those who are Christians and fight against this workrighteousness; others, critics and inexperienced souls are even lost in it.

15. Therefore this doctrine, that our piety before God consists entirely in the forgiveness of sins, must be rightly comprehended and firmly maintained. We must therefore get beyond ourselves and ascend higher than our reason, which keeps us in conflict with ourselves and which reminds us both of sin and good works; and we must soar so high as to see neither sin nor good works, but be rooted and grounded in this article and see and know nothing besides. Therefore let grace or forgiveness be pitted not only against sin, but also against good works, and let all human righteousness and holiness be excluded. Thus there are in man two conflicting powers: Externally in this life he is to be pious, do good works, and the like. But if he aims beyond this life and wishes to deal with God, he must know that here neither his sin nor his piety avails anything. And though he may feel his sins which disturb his conscience, and although the law demands good works, he will not listen nor give heed to them, but will boldly reply; If I have sin, Christ has forgiveness; yea, I am seated on a throne to which sin cannot attain.

16. Therefore we are to regard the kingdom of Christ as a large, beautiful arch or vault which is everywhere over us, and covers and protects us against the wrath of God; yea, as a great, extended firmament which pure grace and forgiveness illuminate and so fill the world and all things, that all sin will hardly appear as a spark in comparison with the great, extended sea of light; and although sin may oppress, it cannot injure, but must disappear and vanish before grace. They who understand this, may well be called masters, but we will all have to humble ourselves and not be ashamed to keep on learning this lesson as long as we live.

17. For wherever our nature succeeds in finding sin, it tries to make an unbearable burden of it. Satan fans the spark and blows up a great fire which fills heaven and earth. Here the leaf must be turned and we must firmly conclude: If the sin were ever so great or burdensome, this article of faith is nevertheless much higher, wider and greater, which has been recommended and established not by man’s wisdom, but by him who has comprehended heaven and earth and holds them in the hollow of his hand. Isaiah 40:12. My sin and piety must remain here on earth as far as they concern my life and conduct. But in heaven above I have another treasure, greater than either of these; there Christ is seated and holds me in his arms, covers me with his wings and overshadows me with his grace.

18. You may say: How is this, since I daily feel sin and my conscience condemns me and threatens me with God’s wrath? I answer: For this reason, I say, one must understand that the righteousness of a Christian is nothing that can be named or imagined but the forgiveness of sin, that is, it is a kingdom of power which deals only with sin and with such abundant grace as takes away all wrath.




Wednesday, October 2, 2024

Who Won the VP Debate Last Night?

 


The (Only) Reformation - Luther, Melanchthon, Chemnitz - Studied and Agreed Together - Justification by Faith - The Chief Article.

 

The Walther Circle concocted a lie, claiming they suddenly learned from a sermon and guilty lady that Bishop Martin Stephan STD was an adulterer. The fact is - he was judged a criminal already and his Dresden parish disowned him. That set the migration in motion, with Stephan taking his mistress and son, leaving his wife and children behind.

The only Reformation is German, 16th century. The rest  - location and time - are variations and adulterations. 







Pietism was and is a corruption of the Gospel of Jesus Christ. 

Rationalism followed Pietism just as surely as Rambach, Bishop Stephan STD, and Walther. So CFW established his egocentric cult, though it took F. Pieper a few years to make Objective Faithless Justification canonical, using the crackpot Brief Statement of 1932, which spread slowly, like the Great Depression. The Four Waltherian Cults - LCMS-WELS-ELS-CLC (sic) - have found no unity except for bickering over their fine points of legalism.

The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) - love living off the luxury of Thrivent and Schwan Frozen Foods. But Thrivent is not bound to any Lutheran group, and Thrivent may be as scared as Governor Valz.


The Perryville version of the Missouri Synod glorifies Walther.





Daily Luther Sermon Quote - Trinity 19 - "He alone is a Christian who receives this article in faith, and is assured that he is in the kingdom of grace, in which Christ protects him, and daily forgives him his sins. But he who looks for something else or wishes to deal otherwise with God, must know that he is no Christian, but is rejected and condemned by God."

 



Trinity 19, Second Sermon SECOND SERMON: The Righteousness of the World and of the Christian, and the Power on Earth to Forgive Sins  


This piety is now called the grace of God, or the forgiveness of sins, of which Christ speaks in this and other gospels, and which is not an earthly but heavenly righteousness; it does not come of our work and ability but is the work and gift of God. For that human piety may well shield us against punishment and the hangman, and permit us to enjoy temporal gifts; but it cannot attain for us God’s grace and the forgiveness of sin. Therefore, even though we may have this external piety, we must nevertheless have a much higher one, which alone avails before God, frees us from sin and an evil conscience, and leads us out of death into eternal life.

11. This is, furthermore, the only part or article and doctrine, by believing which we become and are called Christians, and which separates and divorces us from all other saints on earth; for they all have a different foundation and nature of their saintliness, peculiar exercises, and rigorous life. It separates us also from the works of those holding positions and offices approved by the Word of God, which are indeed much higher and better than all the self-chosen ecclesiasticism of the monks. These also constitute a holy calling, so that they are called pious and deserve praise of all men because they do their duty. But all this makes no one a Christian.

He alone is a Christian who receives this article in faith, and is assured that he is in the kingdom of grace, in which Christ protects him, and daily forgives him his sins. But he who looks for something else or wishes to deal otherwise with God, must know that he is no Christian, but is rejected and condemned by God.

12. For this reason the greatest skill and intelligence is needed to grasp and understand this righteousness, and in our hearts and before God rightly to distinguish it from the above mentioned outward righteousness. For this is, as has been said, the skill and the wisdom of the Christian, but it is so high and great that even all the beloved Apostles could not speak enough of it; and yet it meets the painful misfortune that no art is mastered as soon as this.

There is no greater theme for a preacher than the grace of God and the forgiveness of sin, yet we are such wicked people, that, when we have once heard or read it, we think we know it, are immediately masters and doctors, keep looking for something greater, as though we had done everything, and thus we made new factions and division.

13. I have now been teaching and studying this subject with all diligence for many years (more than any one of those who imagine they know it all), in preaching, writing and reading, yet I cannot boast of having mastered it and am glad that I still remain a pupil with those who are just beginning to learn. For this reason I must admonish and warn all such as want to be Christians, both teachers and pupils, that they guard themselves against such shameful delusion and surfeit, and understand that this subject is most difficult and the greatest art that can be found upon earth; so that even Paul had to confess and say (2 Corinthians 9:15) that it is an unspeakable gift, that is, one which cannot be described among men with words so that they may regard it as highly and dearly as it really is in itself.

14. The reason for this is, that man’s understanding cannot get beyond this external piety of works, and cannot comprehend the righteousness of faith; but, the greater and more skillful this understanding is, the more it confines itself to works and rests upon them.

Walz versus Walz - So Many Facts Never Mentioned