Thursday, January 15, 2009

WELS Gone Wild: FIC Promoting the Easy Chair, Coffee Shop Church







St. Andrew's features this graphic and sermon series. Canned? You bet - from Christian Answers - a decision theology website.


Congregation finds new way to share the gospel

One leadership, one vision, one plan for ministry, and one staff—but two church buildings. This is the new approach that St. Andrew, which now has sites in both Middleton and Waunakee, Wis., is trying to reach out to more people.

“[This multi-site approach] grew out of a vision that we gathered about three years ago now,” says Randy Hunter, pastor at St. Andrew. “We said, ‘We’re blessed with a new, beautiful facility, but we just know there are people that would never come here. So let’s get out of the building, go into the communities, and see if we can reach them in other ways.’ ”

After a two-year study, the congregation decided a satellite ministry might work. They also thought about different ways in which to present the gospel and came up with an approach that Hunter refers to as “casual about church; serious about God.”

“We studied our culture: its movement away from church and its movement toward community and the desire to get together at a café or a Starbucks,” says Hunter. “Our goal was to recreate that atmosphere and bring the gospel to it.”

St. Andrew looked at possibilities for its new satellite location, such as storefronts in area strip malls, but instead was able to acquire an existing church building.

The only problem was the interior didn’t match their “casual about church” approach. So the congregation hired a popular coffeehouse designer—coincidentally someone who didn’t attend church—and asked him to design the kind of place where he’d feel comfortable coming to hear about Jesus.

Hunter says the result looks and feels like a café, complete with chairs, couches, coffee tables, and coffee machines in the back. In the front of the room is a simple altar and a screen where Hunter’s prerecorded sermons are projected.

“After the sermon, the worship leader invites everyone to take a break, refresh their coffee, and get settled down in their chair or couch for a Bible study on the sermon text,” says Hunter. “If you think about what it would be like to have some people over to worship Jesus in your living room—that’s the atmosphere.”

Hunter says that approximately 50 to 60 people attend each week, many of whom had not been attending any church. “Several families are very interested in growing in the faith with us and partnering with us,” says Hunter. “We’re trying to keep it from becoming the thing that turned a lot of people away from church. We’re trying to provide a casual atmosphere where you’re free to talk about what this means to you and how it applies to your life. We get the chance to give the same teaching that we do in any church, but just in a different setting.”

Hunter says this new venture is a great addition to St. Andrew’s services in Middleton, which features a more traditional liturgical style. The congregation has a thriving music ministry—more than 150 musicians and soloists perform throughout the year. The congregation also reaches out to Middleton and surrounding communities through its school, where more than 60 percent of the students are nonmembers.

“The most important thing is determining what it is going to take to reach people that aren’t coming to us,” says Hunter. “Anything that isn’t unbiblical is fair game. Let’s just try it! It’s up to our churches to step up and see what we can do to get the gospel out there.”

For more information, visit www.st-andrew-online.org.


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Volume 96, number 1, 01-1-2009, category: news

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Mark Freier Style Weddings For Hire:

Please contact Pastor Hunter to schedule a wedding, register for the Pre-Marriage workshop or to receive our handbook about wedding at St. Andrew. You may check the St. Andrew Calendar to see if a date is open.

Introduction and Important Time Lines

As soon as you're engaged:
•Register for one of two Pre-Marriage workshops each year (winter or summer)
•Call the church office to check on dates available for your wedding
•Check with our pastor on his availability.
One year to six-months before your wedding:

•Fill out the Wedding Planning sheet
•Participate in the Pre-Marriage workshop
•Meet with your assito plan the music for your service


Some reminders...


Do I have to be a member to be married at St. Andrew? Absolutely not! If you're looking for a place to grow in Christ, a people to support your Christian home and opportunities to explore your faith and serve other people, we're happy to serve you. To be honest, though, if you're looking for a "wedding mill" to take your money, marry you, and leave you alone; please keep looking! There are plenty in town; we're not one of them. You do not need to be a member, but we do have three requirements.
•That you participate in a Pre-Marriage Workshop.

•That you participate in our basic Bible doctrine course called Keys to Faith. We offer these sessions on Sunday mornings during the Education Hour. You don't have to join our congregation and there's no pressure to do so; just a requirement that you take the class.

•That you not be living together; or if you are, that you separate before your wedding. Somewhere along the line someone may have given you the impression that it's no big deal and everyone does it. It is a big deal (God has a commandment against it). And, no, not everyone does it. Of course you love each other, but that suggests you do what's best for each other. That would not include sin. Our God is gracious and forgiving. Jesus died for all sin, including sexual intimacy before marriage. That's the point: Jesus died for our sins so we don't want to continue in them. We understand not everyone will listen to what Jesus says about this; but we'd be less than faithful to Him if and less than loving to you if we didn't tell you what he says. We want to help you start your marriage with his blessing.

A rehearsal is usually necessary. Because a wedding service is a worship service, it deserves our best attention an preparation. Most couples hold the rehearsal the evening before their wedding. It usually takes about 45 minutes.

The Marriage License is given to the pastor at the rehearsal. This document is absolutely necessary for him to perform the ceremony.

Use of the Church
Our seating capacity is about 300; the center aisle is about 60 feet (you won't want a 30 foot train!). There is no charge to use our facility for your wedding. However, several brothers and sisters in faith will help you worship (musician(s), AV technician, wedding coordinator and janitor). We ask you to give an honorarium to them to thank them for serving you. These amounts typically total about $200.

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This is how The Hope is presented by the vendor:

The Hope
The Story of God’s Promise for All People
a powerful chronological overview of God’s redemptive story from Genesis to Revelation

Now available in numerous languages
ChristianAnswers’ top video recommendation for effective evangelism

[Click for order section]



Watch this movie here, in its entirety, or by chapter

Click here to view The HOPE on-line—our evangelism Web site with streaming video
About the mission of this film…
Click here to view a 4-minute video about why The HOPE was produced and how it can be used effectively. GO…


More Information
Movie Review
(Christian Spotlight)

Article:
”How to teach the Bible chronologically—and why”
(EffectiveEvangelism.com)

View short clips
Windows Media
Clip A / B / C
(more clips coming)

RealVideo
Clip A - Dialup / 256k
Clip B - Dialup / 256k
Clip C - Dialup / 256k

There is a source of hope and help for you and me, a book unlike any other in all the world. It is the most quoted, the most published, most translated book in human history.

Known as the Bible, this book was written by more than 40 people from various walks of life, living over a period of 1500 years. Yet, as if the authors were guided by an unseen hand, there emerges from its pages one story of eternal proportions, centered around one extraordinary character… One who will deliver the world from death.

Created in cooperation with motion picture producers and distributors around the world, this unique motion picture provides a powerful, dramatic summary of this incredible story… a story many have called the greatest story ever told.

This motion picture has it all!

■Quality
■Teaches the WHOLE story; the whole gospel
■Versatile and short enough to allow time for ministry after the viewing
■Appealing to all races and culturally adaptable
QUALITY
Just imagine having a presentation of the biblical story you could be proud to show to your unsaved friends. One that connects with the deep questions in every human heart: Why am I here? Is there a God? What happens when I die? And then the presents the Bible as an authoritative, credible source for answers to those questions.

“…the most powerful presentation of the gospel on video that we have ever seen…with “zero embarrassment” factor…”
—Ken James, Christian Spotlight on the Movies
Even the most media sophisticated viewer will be impressed by The Hope’s dramatic interpretations, lifelike special effects, moving soundtrack and compelling story.


The HOPE is a dramatic motion picture presentation of God’s redemptive story as revealed in 36 Biblical events from Creation through the Second Coming of Christ. It includes some of the most beautiful cinematic presentations of the Bible ever filmed. With a high priority on quality, The HOPE was produced on 35mm film (same as hollywood movies). It contains numerous digital effects. Nearly 4 years in the making, The HOPE was produced by mature and respected Christians who have produced effective evangelism films for over 20 years - used of God to lead thousands to Christ.


DESCRIPTION
Ever wondered why so few people seem to understand the Gospel these days? For many, the problem is that they have simply never had the whole story clearly explained from the beginning — and so they are left confused.

Today, soul-winners world-wide are rediscovering the effectiveness of sharing the Gospel chronologically — starting in Genesis. That is what this movie does. The approach is wise and effective. More souls are being won as a result!


Special effects are used to show the creation of the universe and man, revealing the basic attributes and character of God. The story then proceeds to telling of the fall of the angels, the fall of man, the entrance of sin into the world, the penalty of sin being death, the impending judgment and the promised deliver. Then the foundation of God’s redemptive purpose is laid through the calling of Abraham, the establishment of Israel and the sacrificial system requiring the shedding of blood of the unblemished lamb for the forgiveness of sins.

Check out these OTHER great resources

The Stranger on the Road to Emmaus
Chronological teaching method
(book, multiple languages)


God’s Story
(movie)
(video, VCD, CD, tape, multiple languages)


Are You Going to Heaven?
(movie)


Jesus
(movie)


Discovering the Bible
(movies)
Finally, the promised deliver is born, His life, love and ministry are displayed and His death and resurrection are portrayed. The church is then established and sent through time to bring God’s story to all mankind so that everyone might have a chance to respond.

The film ends with an effective summary review and a challenge to respond to Christ.

The dramatic biblical scenes and special effects of this epic effort are tied together by three on-screen storytellers. At times, these storytellers appear in front of the biblical scenes they are describing. At other times, the drama powerfully conveys the story without the support of a storyteller.

The use of storytellers in The HOPE serves two critical functions. First, they provide an effective overview, commentary, and continuity necessary to cover 36 biblical events in less than 80 minutes. Secondly, because The HOPE was produced with digital technology, storytellers can be easily changed to create foreign language versions. In this way, the biblical story becomes very culturally relevant to the viewers because they see and hear the story from someone of their own culture in their own language.



Discover the POWER of Chronological Story Telling
Missionaries world-wide are rediscovering the effectiveness of sharing the Gospel by utilizing the same chronological Bible story telling presentation used by Jesus on the Emmaus road. In fact, no matter how primitive or sophisticated a society may be, the best way to communicate truths such as the Gospel is still through the avenue of story telling.


New Tribes Mission is an example of an organization that moved from the traditional missionary approach of topical teaching to much more successful chronological Bible story telling. They now deliver the Gospel beginning with the foundational stories that present: The Creator God, humankind’s creation and fall, and people’s need to trust God’s provision of a substitutionary sacrifice.


Teachers begin in the Old Testament using Bible stories that point to the lost condition of all people, and of God’s promise that one day, a Savior would come to provide salvation for all humankind. After several months, the teaching of the New Testament stories of Jesus begin. At that point, even previously unreached people-groups easily recognize Jesus as the promised Savior from God.


Missionaries who switched to “chronological Bible story telling” report that instead of waiting many years for their first convert among unreached people groups, they now see an 80% conversion rate in only a few months—with evidence of changed lives!
TEACHES THE WHOLE STORY - A Biblically Based, Field Proven Approach to Evangelism
Many people in our modern post-Christian culture do not have a worldview through which they can truly understand a Gospel presentation that moves quickly toward a decision for Jesus. To effectively present the gospel, we must start at the beginning in Genesis and build a foundation of key Biblical truths. This is best accomplished by simply sharing the story of the Bible in chronological context. See article: “How to teach the Bible chronologically”

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The Vision
Watch this 4 minute video to learn more about why The HOPE was produced and how it can be effectively used. GOThe HOPE is a powerful personal ministry tool to help the body of Christ share God’s redemptive story with people from every tongue, tribe and nation.

Show it in tiny Indian village on a portable DVD player or laptop computer. In suburban America, groups of churches can mass distribute The HOPE as an evangelistic tract on DVD or VHS. Keep DVD copies in your pocket to give to unbelieving business acquaintances and friends. The possibilities are endless!
--------------------------------------------------------------------------------

AN EFFECTIVE DISCIPLESHIP TOOL
To help disciple believers to a deeper level in their newfound faith, The HOPE was created in teachable units so that classes can be built around each. There are four major sections comprised of 12 chapters and 36 biblical events. Four discussions can be built around the four sections. At a deeper level, a 12 unit Sunday school program or Bible study can be built around the 12 chapters. Finally, at a more detailed level, 36 classes could be built around the 36 biblical events.

BACKGROUND
In the early stages of developing the concept for The HOPE, the producer went to many of the ministries using the renowned JESUS Film and asked them, “Do you see the need for a media tool in addition to The JESUS Film, and if so, what should it look like?” They began to see a common response. They all wanted something that:

1.had the production quality to reach even the most media sophisticated cultures,
2.was about an hour
3.was sensitive to the culture in which they were ministering, and
4.told the whole story, creation through Christ.
This input shaped the concept for The HOPE.
Many Christian ministries were consulted during the design and editing stage of The HOPE, including AD2000 & Beyond, New Tribes Missions, the International Mission Board of the Southern Baptist Convention, Youth for Christ International, The JESUS Film Project, and Eden Communications.

“In a time when instant solutions are sought, it is gratifying to see a project like The HOPE which takes the time to use the fabric of scripture to prepare the human heart for true understanding of the Gospel.”
— Don Pederson, Chairman, New Tribes Missions Research & Planning

“Who says that technology can’t be redeemed as The HOPE proclaims the excellencies of His Name in CD-ROM, DVD, video, print, film, cassette, Web and other formats! The accessibility of this tool using all kinds of these Buck Rogers communications gadgets brands The HOPE as the Gospel Project of the 21st Century.”
— Bill Stearns, Contributing Editor, World Christian Magazine and Co-author, Run With the Vision

Show The HOPE in a single showing or in sections (over a period of days, weeks or months), or both

SECTION ONE - 15:09 min.

Introduction - 3:11

1.The Universal Question - Is There a Purpose?
2.The Voice - Recorded for All Time in a Book

Chapter 1 - In the Beginning - 4:51

3.The Story Begins with God - His Attributes
4.Creation - A Reflection of Gods Power & Nature
Chapter 2 - The Choice - 3:07

5.The Tree of Life and The Tree of Knowledge
6.The Rebellion of Satan and The Creation of Hell

Chapter 3 - The Deadly Disease - 4:00

7.The Deception & Fall of Man
8.A Deadly Spiritual Disease Enters the World
9.The First Promise of a Deliverer
SECTION TWO - 22:31 min.

Chapter 4 - Prelude to the Promise - 3:26

10.God Was Grieved - The Great Flood
11.The Beginning of the Nations - The Tower of Babel
Chapter 5 - Blessed to be a Blessing - 5:45

12.The Calling of Abraham
13.Abraham Offers His Son - God Provides a Substitute
Chapter 6 - People of the Promise - 8:22

14.Isaac, Jacob & Joseph - The Promise Lives
15.God Prepares Moses to Lead the Hebrew People
16.God Brings the Hebrew People Out of Slavery

Chapter 7 - Called to Walk in the Ways of God - 4:58

17.God Gives the Hebrew People the Law
18.The Need for a Deliverer
SECTION THREE - 16:12 min.


Chapter 8 - The Promised One - 9:17

19.The Birth of the Promised Deliverer
20.Jesus as a Child
21.The Baptism of Jesus
22.The Temptation of Jesus
Chapter 9 - The Ministry of Jesus - 6:55

23.Jesus Calls His Disciples
24.The Ministry of Jesus
25.Jesus Offends the Religious Leaders
26.Jesus States His Mission
SECTION FOUR - 24:11 min.



Chapter 10 - God’s Love and Justice Intersect - 13:00

27.Jesus Confronts the Religious Leaders
28.Jesus Final Hours with His Disciples
29.The “Trial” of Jesus
30.The Crucifixion of Jesus
Chapter 11 - He Has Risen - 4:00

31.The Burial of Jesus
32.The Resurrection of Jesus
33.Post-Resurrection Appearances

Chapter 12 - The Church - Yesterday, Today, and Forever - 3:29

34.The Coming of The Spirit
35.His Followers Through the Ages
Conclusion and Summary - 3:42

36.His Invitation to You


Your copy of The Hope INCLUDES non-commercial public showing rights! (not including TV broadcast). Produced by our friends at Mars Hill Productions, in cooperation with numerous Christian experts and ministries.


Item Price each

The HOPE
DVD
English-language version


DVD Region 1-8 NTSC - plays on American DVD players and on DVD players of ALL other regions, too!

English-language version

US$1499


Weight: 0.25 pounds


The HOPE - DVD Ministry Packs
English-language version
These deep discount packs are designed for Christian’s who wish to give copies away as a ministry.

Pack of 5 DVD copies of The HOPE

You cannot resell these videos. The packaging is clearly marked “Not for Resale”.


DVD Region 1-8 - plays on American DVD players and on NTSC DVD players of ALL other regions, too!

Wednesday, January 14, 2009

Wandani at St. Marcus - Epicenter of Church and Change



Mark Jeske, Stealth Televangelist, has adopted the same type of programs ELCA spawned, good works without religion.


News Story:

Wandani. The word doesn’t seem to belong in inner city Milwaukee. It means companions in Swahili, say the organizers of Wandani Youth Outreach, a program sponsored by St. Marcus Lutheran church and school located at the corner of Palmer Street and North Avenue.



Wandani's mission is to bring the gospel of Jesus Christ to the inner city of Milwaukee and to assist urban youth to prepare for lives of positive service to their communities, according to the program’s literature.



So it is perhaps appropriate that the word wandani varies its meaning depending on context: in addition to companions it also means allies or followers.

For us this is a Christian ministry, says Peter Fraser, Wandani's director.

Of course behind it is the Christian faith. We don't force that down people’s throats, he says. We try not to proselytize.



Wandani started modestly with a grant from the Wisconsin Evangelical Lutheran Synod (WELS) in 1997. Funding has also come from the Christian Stewardship Foundation and the Kid Brothers of St. Frank.



From an evangelical community study group meeting once a week, the program grew to include Bible study, arts and crafts, karate and open gym. In 1999, Fraser and two others took over Wandani and it started to assume its current shape.



Today there are Wandani activities every day of the week except Friday, including the recently added girls’ night and liturgical dance. Basketball is still the biggest hit, with junior and senior high open gym Monday and Wednesday respectively, and Wandani Wolves club games Thursday and practice on Saturday.



Most of the parents are really grateful there's a safe place for their kids to go, Fraser says.



It's About God (And Basketball)

The program provides a surrogate family for urban youths an explicitly religious family, and one both its leaders and participants say helps develop a sense of discipline and respect for authority.



It's about God, says Daron Evans, 15, a Wandani regular for Monday night basketball. It's just like roots, like our house rules and stuff: Don't cuss, don't yell, don't argue with your brothers and sisters, cause one time you're going to need them.



A three-year Wandani veteran tells a similar story. Before I came here I didn't want to listen to anybody, says Tim Groce, 14. Now he says he listens and uses respectful language.



Both boys say they think they would be in trouble if not for Wandani.

Leaders cite an altercation that almost happened as evidence of the values Wandani instills.



There was going to be a fight, but one of our guys stepped up and made it stop,” says Brian Davison, St. Marcus staff minister who supervises basketball Monday and Thursday. It looked like it was going to be a gang fight right here in our gym.



Davison says he was later told, You know, Brian, the only reason nothing happened tonight is we respect what you do.



Wandani alumni have also stepped up as program leaders.



One of them is Marvell Dean Jewell, 20, now a paid staff member who referees basketball games.



Jewell has since joined St. Marcus church. He says he can relate to kids because he was in their position.



The biggest thing is respect. Good sportsmanship. Knowing how to carry yourself, Jewell tells his little brothers.



And at the same time kids are having a good time, Jewell says, they're learning about God.



During each Wandani session, a leader reads a Bible passage and interprets it. Kids in gym shorts roll their warm-up basketballs away and gather at mid-court to sit and listen silently to the Bible, as Davison tells them about heaven and hell everyone will be judged, he says, but you must be a believer to enter heaven. After this devotion, the teenagers take the court.

Trotters in the Trough:
Church and Chicanery Piglets Learn How To Eat High on the Hog



This would be a good gift item to sell at Christian Life Resources. Call it, "Church and Chicanery Sow Teaches Piglets Grantsmanship."


Todd Wehr Foundation:

Here are a few contributions listed for 2007:
Garden Homes Lutheran School - Milwaukee $100,000
Risen Savior Lutheran School - Milwaukee $50,000
St Marcus Lutheran School - Milwaukee $100,000
Siloah Lutheran School -Milwaukee $100,000
(Those listed above are all WELS)

Contributions in 2006:
Garden Homes - $50,000
Risen Savior - $75,000

Contributions in 2005:
Garden Homes - $50,000
St Marcus - $50,000
Siloah - $50,000

Contributions in 2004:
Garden Homes - $50,000

Much More To Come



Watch as Church and Chicanery partisans improperly use Matthew 18 and the Eighth Commandment, slipping a little slander in, for good measure.


All the denominations have become dependent upon foundations for extra loot, but that has not helped them.

WELS Church and Chicanery leaders at The Love Shack view foundation/Thrivent money as their own, to spend as they choose.

When people actually became upset about the Snowbird Conference, which I published in Christian News, the WELS excuse was, "We had to spend their money or they would have given it to the liberals."

In fact, the church bureaucrats negotiate the kind of grants they will get, so the designations fit the foundation/Thrivent rules and the denomination's shortfalls. The propaganda says that the money is for extra programs, so two purposes are served. One is getting something undeserving funded. The other is providing some cash flow where normal giving is weak.

A third effect is never considered. When people know about millions from outsiders, they are not inclined to give their pittance. In the long run, the pittance matters a lot more than the special projects.

When St. Marvin of Schwan reached room temperature and gave all his money to WELS-ELS-LCMS, but mostly to WELS, I figured it was the death-knell for greedy WELS. Sure enough, WELS spent itself into bankruptcy while getting the largest single charitable gift in history. WELS spent it all and then borrowed, that is--skimmed--even more from designated funds. WELS lost the interest earned from those funds, went into debt in regards to those funds, and had nothing to show for it. All that was done under the dream candidate for the conservatives - Gurgel. Wayne Mueller and his network ran the show.

In posts to follow I will show you how staggering amounts of money have been given. Where did it all go?

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Anonymous has left a new comment on your post "How To Blow Through $300,000 from Thrivent":

All I see are pet projects and ego trips for some very needy leaders.

WELS and Thrivent, 2004



WELS CGM has 9 lives, because its flops are well funded.


WELS receives $412,500 grant from Thrivent Financial for Lutherans

APPLETON, Wis. (March 31, 2004) -- The Thrivent Financial for Lutherans Foundation has awarded a $412,500 Churchwide Grant to the Wisconsin Evangelical Lutheran Synod (WELS) to help offset the cost of a variety of projects.

Through the Churchwide Grant Program, the Thrivent Financial for Lutherans Foundation provides funds to national church bodies to help fund extraordinary projects and events that impact its mission and ministry.

WELS will use a majority of the Thrivent Financial for Lutherans Foundation grant for North American outreach with an emphasis on grass roots participation. Funds will also be used for programs such as an urban ministry experience project, a program to assist Lutheran schools in accreditation and a historical institute to preserve the WELS experience digitally.

“We are grateful that Thrivent Financial for Lutherans and the Thrivent Financial for Lutherans Foundation have the ability to benefit the Lutheran church and its members,” said Tim Schwan, the vice president of church and community engagement for Thrivent Financial for Lutherans.

“We know that the WELS’ leaders will put these funds to good use to have a positive impact on their ministry,” he said.

Thrivent Financial for Lutherans Foundation Churchwide Grant Program was created to help Lutheran church bodies pursue general and extraordinary projects that impact and support grass roots and results-oriented projects are encouraged.

The program supports projects:

·Sponsored by church body units and that impact the health and vitality of congregations.
·That include church-body events.
·That are considered extraordinary.
·That serve mission congregations or fast-growth congregations

How To Blow Through $300,000 from Thrivent





Thrivent Financial for Lutherans Foundation approves grants totaling $310,000 to WELS
MINNEAPOLIS (Aug. 14, 2003)


-- The Thrivent Financial for Lutherans Foundation has approved 11 grants totaling $310,000 to the Wisconsin Evangelical Lutheran Synod (WELS), Milwaukee, Wis. The grants support the following WELS projects:
* New Directions in Stewardship ($65,000). This grant supports the enhancement of the resources and implementation of stewardship education at the congregational level.
* English Language Outreach Model ($50,000). This grant supports onsite training for English as a Second Language (ESL) program to be used as a model for congregational mission and outreach.
* World Missions Promotion Program ($50,000). This grant supports implementation of the new WELS Mission Partners Program.
* Pilot Program for Master of Education Degree Program ($45,000). This grant supports the development of graduate-level course curriculum to address the leadership training needs of WELS teachers and administrators.
* Facing Freedom ($25,000). This grant supports the development of resources for the WELS prison ministry that will assist prison chaplains and the newly released prisoners.
* Providing Cultural Diversity at Martin Luther College ($24,000). This grant supports cultural diversity training seminars and immersion experiences for faculty and students so they are more effective in their ministry to minority cultures.
* WhatAboutJesus.Com Web Site ($20,500). This grant supports the effectiveness of the Witness Web site through professional consultation and the development of new materials.
* Parish Care Committee Training ($10,000). This grant provides resources and training for lay leaders in the congregational support of their called workers and families.
* WELS 2003 National Convention ($10,000). This grant provided funding to support the synod’s 2003 national convention, held July 28-31, 2003, at Luther Preparatory School, New Ulm, Minn.
* Babies, Bottles and Baptism ($4,400). This grant supports a pilot program advertising local congregations by promoting baptism through fliers distributed in sports bottles targeting new parents in the community.
* Mental Health Sensitivity Training at WELS Schools ($6,100). This grant supports mental health training seminars for college students and staff.

“The task of developing and enhancing ministries and outreach by the Church is never finished,” said Jim Yagow, vice president of the Thrivent Financial for Lutherans Foundation Grants Committee. “Thrivent Financial is pleased to support these Wisconsin Evangelical Lutheran Synod initiatives, and we believe they represent tremendous opportunities to expand the ministries and growth of WELS.” The Wisconsin Evangelical Lutheran Synod is an association of 1,239 congregations in the United States, Canada, Antigua and St. Lucia. The Thrivent Financial for Lutherans Foundation is a private foundation funded by Thrivent Financial for Lutherans. As a 501(c)(3) organization with its own board of trustees, the foundation is organized and operated exclusively for charitable, scientific, literary and education purposes and makes grants and gifts to 501(c)(3) exempt organizations. The Foundation does not provide grants to individuals. To learn more about the Foundation and its programs, visit: www.thrivent.com/fraternal/foundation.

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Anonymous has left a new comment on your post "How To Blow Through $300,000 from Thrivent":

All I see are pet projects and ego trips for some very needy leaders.

Another Eyebrow Raising Grant



At one point Fleischmann had a $2 million endowment, but I cannot find his current figures. This is an old grant.


Thrivent Financial for Lutherans provides $20,000 grant to WELS for Christian Life Resources

MINNEAPOLIS (Sept. 10, 2002) – Thrivent Financial for Lutherans has issued a $20,000 grant to Christian Life Resources of the Wisconsin Evangelical Lutheran Synod. The grant will be used by the synod to hire a consultant to develop a strategic plan that improves the administrative efficiency and effectiveness of Christian Life Resources outreach.

“Christian Life Resources has grown into a large and diverse ministry,” said Ruth Soby, Thrivent Financial manager of national Lutheran grants. “We are delighted to assist the Wisconsin Evangelical Lutheran Synod in strengthening the impact of Christian Life Resources through enhanced strategic planning, project management and communications.”

Thrivent Financial for Lutherans is the new organization that was formed from the merger of Aid Association for Lutherans and Lutheran Brotherhood on

How Peter Pan Spends $50,000 From Thrivent Insurance





Peter Pan-denominational Chaplain

Announcement:



We received some very exciting news this week! St. Paul’s has just received a $50,000 grant designed to generate thousands more in financial gifts to St. Paul’s. The grant will be used to implement a two-year stewardship emphasis entitled “Plant a Seed.” The first year will focus on current giving and funds for capital expansion. The second year will highlight planned giving and the development of a St. Paul’s Legacy Society. The grant is one of 62 awarded by the Thrivent Financial for Lutherans Foundation as part of its $4 million Charitable Gifting Initiative program. The 2007 Charitable Gifting Initiative grants ranged from $7,000 to $100,000. The 62 grants are expected to generate a total of more than $177.6 million in immediate or deferred monetary gifts to Lutheran churches, schools and charitable organizations.



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Join us on Saturday, January 24, 8:00 to 10:15 a.m. in the Grace Room for our next Gathering Around the Five Purposes. We will hear a report from our ministerial team about the Simple Church concept - how we can focus our efforts to serve God's people who are already part of St. Paul's family and to reach out into our community. All are invited. Register your attendance by contacting congregation president Joel Nelson.


the simple church real. simple. church.
Designated by the simplicity even in our name, The Simple Church exists for those of us who are tired of religion getting in the way of knowing who God is. We exist to make a place for all walks of life to come together for support, relationships, help, and most importantly, to answer questions about a God who loves us.

We have a very simple philosophy, love God and love people. We do not judge here. We “simply” say, come as you are. No more red tape to get to God. It’s simple here, because that is who we are…"

simple baptism
What is baptism? 
An expression of faith: 
Baptism does not make you a believer. It is simply an obedient response and expression of your faith and commitment to Christ. Every example we see in the Bible demonstrates that first a person comes to believe in Christ then he or she is baptized as an expression of that belief.

An identification: 
Baptism is the means by which followers of Christ are identified. In Matthew 28:19, Jesus commands His followers: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”

A lifelong commitment: 
The Bible makes it very clear that baptism is a part of our commitment to Christ. Additional commitments when you become a Christian include:

•Realizing your need for Christ (Romans 3:23; 6:23)
•Putting your faith in Christ (John 3:16)
•Turning from your sins (Acts 2:38)
•Verbalizing your trust and commitment by confessing Christ (Romans 10:9-10; Matthew 10:32)


What is the significance of baptism? 
An illustration of Christ’s burial and resurrection: 
In Romans 6:1-11, the apostle Paul explains how baptism by immersion identifies the believer with the death, burial, and resurrection of Jesus Christ. Going under water signifies Christ’s death and coming up out of the water illustrates His resurrection. Baptism symbolizes your commitment to enthrone Jesus Christ as the Lord of your life.

A symbol of your new life as a Christian: 
When you come to faith in Christ, an inner change takes place. Baptism is the outward symbol of the inward commitment you have made to Jesus Christ. It is the first step of obedience in your journey with Jesus and a public statement of your faith. But the waters of baptism do not save you. The Bible tells us we are saved by the mercy and grace of God.

Am I ready for this? 
Baptism is for believers: 
A believer is someone who has decided to trust Christ alone for salvation. Believers realize that their sin separates them from God and that only Christ’s death on the cross bridges the gap between them and God. If you have come to that point in your spiritual journey, then you are ready to be baptized. It is your way of demonstrating the internal miracle, in an external way, to the outside world.

Why be baptized? 
The New Testament offers the following reasons to be baptized:

•To follow Christ’s example (Mark 1:9).
•To follow Christ’s commandment (Matthew 28:19).
•To demonstrate your faith (Acts 18:8).
How are we to be baptized? 
The New Testament gives us a clear picture of baptism:

•Jesus was baptized by being immersed in water (Matthew 3:16).
•Every baptism in the Bible was by immersion under water (Acts 8:38-39).
•The word “baptize” literally means “to dip or immerse under water.”
•It is the best way to illustrate a burial and resurrection.

Who should be baptized? 
Every person mature enough to make a personal decision to follow Jesus Christ should be baptized. Baptism follows an individual’s decision to trust Christ alone for salvation (Acts 2:41; 8:12; 10:47-48).

What about infant baptism? 
In the Bible, parents often brought their children to Jesus. He held them, prayed for them, and taught us all to welcome them. But, He did not baptize them or tell anyone else to baptize them. The New Testament records the baptisms of adult believers only. Baptism is for those who have made a personal decision to trust Christ alone for their salvation.

Parents will often baptize a baby or child intending that their child will one day become a follower of Christ. If you were baptized as a child, then your baptism as an adult can be viewed as a fulfillment of your parent’s wishes. In no way does it renounce your baptism as a child.

When should I be baptized? 
As soon as you have decided to fully receive Christ into your life and have begun walking in a new direction, you should be baptized (Acts 8:35-38).

Is baptism necessary to become a member of The Simple Church? 
Yes, and this means baptism by immersion. Our heart’s desire is to simply obey the clear teaching of God’s Word. So even if you were baptized as an infant, your baptism today represents an obedience to Christ’s command for all who come to faith in Him.

Can my family all be baptized together? 
Yes, provided each family member understands the meaning of baptism and has placed his or her faith in Jesus Christ. Children under twelve years old are asked to attend our Starting Point 4 Kidz class before proceeding with baptism. To register, or for more information on child and youth baptisms, please call our office at 318-752-6134.

When do baptisms take place? 
We baptize every couple of months. We have special baptism parties in various locations. This is a very fun time and we encourage you to invite family and friends to attend. Pre-registration is required, so if you would like to be baptized, please call 318-752-6134.

What should I wear for my baptism? 
You should wear dark clothing; a tee shirt and knee length shorts. We will provide towels and a place to change out of your wet clothes. Bring a plastic bag to hold your wet clothing after you change. We suggest that you wear your baptism clothes to the service and then change into your dry clothes following your baptism.

What should I expect? 
When it is your turn to be baptized, you will enter from one side of the baptism pool. In the middle of the pool a pastor will ask you about your decision to accept Christ. For example, “Mary, have you accepted Christ as your Lord and Savior?” After you say “Yes,” the pastor will say, “Based on your confession, I baptize you in the name of the Father, the Son, and the Holy Spirit.” Then he will baptize you. It is quick. You won’t be underwater long. Afterwards, you will exit the pool at the opposite side from where you entered. You can change into your dry clothes and participate in the remainder of the service. The pastor will baptize one person at a time and each person will be photographed. You will receive your picture and Certificate of Baptism by mail in a few weeks.

Where do I go on the day of my baptism? 
We will send you the information that you will need to make sure you know exactly where to go. We use various locations and we will provide you and your family directions to the appropriate location.





***

GJ - The Simple Church for simpletons. It is simply Babtist. I thought Thrivent gave money to Lutherans. Peter Pan is a Babtist.

Laughter and Sadness



KJV Proverbs 17:22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

KJV Psalm 126:1 When the LORD turned again the captivity of Zion, we were like them that dream. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 3 The LORD hath done great things for us; whereof we are glad. 4 Turn again our captivity, O LORD, as the streams in the south. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

KJV Psalm 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

KJV Psalm 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

KJV Psalm 132:9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.

KJV Isaiah 51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

KJV Isaiah 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation.

KJV Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

KJV John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

KJV John 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

KJV Romans 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

"You have as much laughter as you have faith."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 692. Erin Joy Psalm 126:5.

"But if you possess faith, your heart cannot do otherwise than laugh for joy in God, and grow free, confident and courageous. For how can the heart remain sorrowful and dejected when it entertains no doubt of God's kindness to it, and of his attitude as a good friend with whom it may unreservedly and freely enjoy all things? Such joy and pleasure must follow faith; if they are not ours, certainly something is wrong with our faith."
Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 146. Second Christmas Sermon. Titus 3:4-8.

"In the eyes of the world, and even in her own estimation, she has not the appearance of a prosperous and well ordered organization; rather she is a scattered group of poor, miserable orphans, without leader, protection or help upon earth. All the world laughs at her and ridicules her as a great fool in thinking that she is the Church and comprises the people of God. Furthermore, each individual is so burdened and oppressed in his need and suffering as to feel that no one else lies so low or is so far from help as he."
Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 304f. Pentecost, Third Sermon. John 14:23-31.

(Luther makes the following general comment on Romans 2:6-10): "Patient continuance is so altogether necessary that no work can be good in which patient continuance is lacking. The world is so utterly perverse and Satan is so heinously wicked that he cannot allow any good work to be done, but he must persecute it. However, in this very way God, in His wonderful wisdom, proves what work is good and pleasing to Him. Here the rule holds: As long as we do good and for our good do not encounter contradiction, hatred, and all manner of disagreeable and disadvantageous things, so we must fear that our good work as yet is not pleasing to God; for just so long it is not yet done with patient continuance."
Martin Luther, Commentary on Romans, trans. J. Theodore Mueller, Grand Rapids: Kregel Publications, 1976, p. 55. Romans 2:6-10.

"If we would be Christians, we must surely expect and count on having the devil, together with all his angels and the world, as our enemies. They all will bring misfortune and sorrow on us For where the Word of God is preached, accepted, or believed, and where it produces fruit, the dear, holy cross cannot be wanting."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 357. Large Catechism

"When you preach or confess the Word, you will experience both without, among enemies, and also within, in yourself (where the devil himself will speak to you and prove how hostile he is to you), that he brings you into sadness, impatience, and depression, and that he torments you in all sorts of ways. Who does all this? Certainly not Christ or any good spirit, but the miserable, loathsome enemy...The devil will not bear to have you called a Christian and to cling to Christ or to speak or think a good word about Him. Rather he would gladly poison and permeate your heart with venom and gall, so that you would blaspheme: Why did He make me a Christian? Why do I not let Him go? Then I would at last have peace."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 928.

"The deeper a person is sunk in sadness and emotional upheavals, the better he serves as an instrument of Satan. For our emotions are instruments through which he gets into us and works in us if we do not watch our step. It is easy to water where it is wet. Where the fence is dilapidated, it is easy to get across. So Satan has easy access where there is sadness. Therefore one must pray and associate with godly people."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1243. 1532

"It is not the devil's aim to plague us physically; he is a spirit who is always thirsting for the tears and the drops of blood that come from our hearts. He wants us to despair and to perish from sadness. This would be his joy and delight. But he will not succeed."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1244. John 15:19.

"In view of their spiritual meaning the psalms are really lovely and sweet; for they are comforting to all depressed, wretched consciences, who are in fear of sin, the anguish and agony of death, and all sorts of trouble and misery. To such hearts the Book of Psalms is a sweet, comforting, lovely song, because it sings and preaches the Messiah, although one merely reads or recites the words without notes. Nevertheless, the use of notes or music, as a wonderful creation and gift of God, helps greatly to produce this effect, especially when the people sing along and do so with fine devoutness...Thus David, too, often dispelled, or at least checked or weakened, the evil spirit for Saul with his minstrelsy (1 Samuel 16:17ff.). For the evil spirit is not at ease when one sings or preaches God's Word in true faith. He is a spirit of sadness and cannot stay where a heart is spiritually joyful (joyful in God and His Word.)"
Martin Luther, What Luther Says, An Anthology, 3 vols., ed. Ewald M. Plass, St. Louis: Concordia Publishing House, 1959, II, p. 981. 1 Samuel 16:17ff.

"Joy is the natural fruit of faith. The apostle says elsewhere (Galatians 5:22-23): 'The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control.' Until the heart believes in God, it is impossible for it to rejoice in Him. When faith is lacking, man is filled with fear and gloom and is disposed to flee at the very mention, the mere thought, of God. Indeed, the unbelieving heart is filled with enmity and hatred against God. Conscious of its own guilt, it has no confidence in His gracious mercy; it knows God is an enemy to sin and will terribly punish the same."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 93. Fourth Sunday in Advent, Philippians 4:4-7; Galatians 5:22-23.

"Satan torments you until you conclude that you are lost and ruined, that heaven and earth, God and all the angels, are your enemies."
Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 247. Exaudi Psalm 6:7-8.

"Not only is Christ hidden from the world, but a still harder thing is it that in such trials Christ conceals himself even from His church, and acts as if he had forgotten, aye, had entirely forsaken and rejected it, since He permits it to be oppressed under the cross and subjected to all the cruelty of the world, while its enemies boast, glory and rejoice over it, as we shall hear in the next Gospel."
Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 67. Second Sunday after Easter John 10:11-16.

Art Thou Worthy, Ichabod, To Receive a Comment from Mike?




Yes, worthy enough for a comment from Mike Geiger.

Mike has left a new comment on your post "Waves of Nausea Swept Over Me - Church and Change":


I debated whether this blog was worthy of a response, but for one who speaks so freely and with seeming "authority", you seem free to sin against those of whom you write by publishing comments that are neither accurate or substantiated. I can only speak for myself, but what happened to Matthew 18 and approaching the person before making an issue public? Before you post my pictures and assumptions about me, my vicar year, and my wife that are inaccurate at best, I would have appreciated you calling me. I invite you to do so and ask that you do the same for all the people you mention in your blog. For one who seemingly wants to promote the truth of the Word, this practice is anything but godly.(919) 465-4400 - if you wish. Mike Geiger.


***

GJ - Typical WELS Church Growth - a string of vague and unsubstantiated accusations plus a command to phone. But did Mike Geiger phone me?

At this point it is fair to assume that any speaker for Church and Chicanery is firmly in their doctrinal grip.

Mike, you should read your Book of Concord. As Luther explained in the Large Catechism, public error does not require private admonition. Church and Change has been promoting its doctrinal errors in public for some time now.

Anyone in Lutherdom is free to criticize the substance of Ichabod. I noticed that the Church and Chance list-serve was quite verbose about me when Joe Krohn asked, "Are we really inviting a Baptist, Ed Stetzer, to speak at our next conference?" Apparently Krohn did not believe Stetzer's twitter, Stetzer's blog, or Stetzer's published schedule. So Church and Change answered Joe by attacking me, not addressing a pertinent question from one of their most devoted disciples. A few more exchanges like that and Joe may drop his bass guitar in favor of a Triglotta. Think of the loss, Mike!

I think the odious Don Patterson Network has decided to fight back.

Tuesday, January 13, 2009

Harmless Heretic Larry Olson Has Infected 75 with Staff Ministry




Frequently Asked Questions

1. WHAT IS "STAFF MINISTRY"?
Staff ministry is a form of public, representative ministry. An individual is given a call by a group of believers to carry out church work on their behalf.


2. WHAT DO STAFF MINISTERS DO?
The call itself defines the particular duties and responsibilities of a specific staff minister. Current position titles include the following: Minister of Music and Education, Minister of Family and Youth, Minister of Discipleship, Director of Christian Education, Family Minister, Director of Discipleship, Program Director, Minister of Music, Minister of Evangelism, Church Administrator, Minister of Administration, Deaconess, and Parish Nurse; Parish Assistant and Parish Associate are other potential position titles. In each case, the call would define and limit the specific responsibilities based on the needs of the calling body.

3. ARE STAFF MINISTERS PASTORS OR TEACHERS?
No. Some staff ministers, however, may initially have been trained for another form of ministry, such as teaching, and then subsequently been called into staff ministry.
In one sense, of course, any time a congregation or other calling body has more than one worker on the staff, it is a staff ministry. But we are using the phrase "staff minister" to refer to an individual who is not serving as a pastor or parochial school teacher, but instead has been called to work in association with the pastor(s), other called workers, and members in focused areas of parish ministry. While pastors are trained for the broadest scope of ministry and for theological leadership, and teachers are trained in Christian classroom education, staff ministers receive basic theological training and practical skills to equip them to serve in other specific areas of parish ministry.

4. WHAT KIND OF TRAINING IS AVAILABLE?
There are three elements in the program: general education in the liberal arts, a religion component parallel to what teaching candidates take, and professional courses designed to equip candidates with the competencies necessary to serve as staff ministers. The professional component includes both a core of required courses and a number of electives in specialized areas such as evangelism, youth work, family ministry, administration, stewardship, parish education, and the like. In addition, an internship or a series of practica is required.
The goal is to provide academic integrity, professional competence, and program flexibility in order to best serve the needs of our congregations and of our current and prospective staff ministers.

5. WHERE IS THE PROGRAM AVAILABLE?
The staff ministry program is located at Martin Luther College in New Ulm, a town of 13,750 people in south central Minnesota. In addition to classes offered during the regular semesters, courses are available through correspondence and video, in summer sessions, at extension locations, and through independent and directed study.


6. ARE OLDER STUDENTS ADMITTED?
Yes. While traditional undergraduate students are enrolled in a four or five-year degree program, with the option of also being certified in elementary education or in parish music, the length of the program for older students will vary depending on the previous study and experience of each candidate. Courses in the program are also open to current church workers -- pastors, teachers, and staff ministers -- who want to broaden their ministry skills or who wish to equip themselves for a possible change in ministry.


7. WHAT KIND OF CERTIFICATION IS GIVEN?
Graduates of the program receive certification in staff ministry, which indicates that the candidate has attained the entry-level competencies to serve as a staff minister. As in the case of pastors and teachers, certification is not for specific skill areas. Students may also choose to pursue an additional certification in elementary education or parish music.


8. IS THE PROGRAM OPEN TO BOTH MEN AND WOMEN?
Yes. There is no difference in training, just as there is no difference in the training of male and female students for the teaching ministry. Distinctions based on gender are determined by the congregations or calling bodies as they establish the responsibilities of their specific calls.


9. IS RESIDENCE HALL SPACE AVAILABLE?
Yes, for both single male and female students. There is no married student housing, but New Ulm has apartments and homes available for rent at reasonable costs.


10. WHAT IS THE POTENTIAL FOR SERVICE?
There currently are about seventy-five staff ministry positions in the congregations of the Wisconsin Synod, as well as several dozen positions in non-parish settings. While we cannot guarantee that there will be positions for everyone who prepares for service, there does seem to be a growing desire on the part of congregations to add staff ministers.


The Staff Ministry Office at Martin Luther College provides information to the District Presidents of the WELS, who are responsible for preparing lists of candidates for calling bodies, to ensure that they are aware of who is available for service as staff ministers. In addition, we maintain an ongoing effort to communicate with congregations to help them to understand the potential for increased effectiveness in ministry that staff ministers could provide for them.

For further information, please call or write!


-----------------------
Staff Ministry Program
Martin Luther College
1995 Luther Court
New Ulm, MN 56073
Telephone: 507.354.8221
E-Mail: OlsonLO@mlc-wels.edu
Fax: 507.233.9106
Dr. Lawrence Olson, Director [GJ - This alleged doctorate is a drive-by DMin from Fuller Seminary, four courses and a paper.]
Mrs. Valerie Fischer, Secretary

***

THE BEST OF LARRY OH!



"Please stop exaggerating the amount of study that I have done at Fuller. After four years of study at Wisconsin Lutheran Seminary, which involved sixty-two different courses and a year of vicarage, I graduated in 1983. From 1987 to 1989 I took four courses where I was in a classroom with a Fuller instructor. That is the extent of my Fuller coursework...In addition, I have taken two courses at Trinity Evangelical Divinity School and one at the University of Wisconsin--Madison. Because of Fuller's liberal (would you expect anything else?) policy on transfer of credit, and because of two independent studies I undertook, I could complete the degree by simply writing a dissertation."
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23. [Trinity in Deerfield lists WELS twice on its website. I wonder why. Was it that special when Larry Oh! went there, or have they trained dozens of WELS staff for hundreds of thousands of dollars?]

"To the best of my knowledge, only three WELS pastors have ever taken classes at Fuller Seminary: Reuel Schulz in the 1970s, and Robert Koester and I in the 1980s."
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23.

"You may reply that by 'Fuller-trained' you mean anyone who has attended a workshop presented by the Charles E. Fuller Institute of Evangelism and Church Growth, an agency which is independent of the Seminary. If that is the case, your attribution of 'Fuller-trained' is still simply not true. It would surprise me if even half of the two dozen people on your 'WELS/ELS Who's Who' list have attended a Fuller workshop; I personally know of only five who have."
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23. [GJ - Right. I am trying to think of five who did not go to Fuller.]

"Paul says that people can, in some way, 'adorn the doctrine' (KJV). Does that mean adding anything to the Gospel, thereby making the Means of Grace more 'effective'? Of course not. But it does mean that a Christian, a Christian slave in the original context, can discredit the Gospel--and thus erect a human barrier--through actions and words that contradict the profession of faith." [GJ - Reformed doctrine, learned from his mentors at Fuller Seminary.]
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23. Titus 2:9-10.

"To believe, teach, and confess that truth is not inconsistent with being able to recognize that one approach to ministry may be more effective than another. It is more effective to hold worship services at 10:30 am on Sunday than at midnight on Tuesday; this is true, even though it is the same Gospel that is preached at either time." [WELS CG people repeated this nonsense endlessly, but see the real story below.]

Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23.

"Faithfulness is the standard by which God judges those he calls into the public ministry. That faithfulness may or may not be 'effective' in terms of visible results; results are up to God, not us. But part of faithfulness ought to include striving to be as 'effective' as we can be in the methods that we use to take the Means of Grace to people." [GJ - Note the other ways Larry mocks the efficacy of the Word, below.]
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23.

"Make no mistake; I am under no illusions here. I fully expect to be publicly pilloried in print again. You will no doubt do so with some wit, with a good selection of quotations instantly imported into your world processor from your ready-to-go database, and with my own words twisted and used against me. So be it; I can live with that."
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23.

"While I would not encourage it, it would not surprise me to see my name in some future writing of yours. If it does appear there, please use my given [underlined] name, Lawrence."
Prof. Lawrence O. Olson, D. Min. (Fuller), "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23.

"When Frederick Horn faced that situation, the Holy Spirit moved him to accept the call, and for the last few years he has served as the [lay] Minister of Discipleship for Grace Lutheran in downtown Milwaukee." (Pastor James Huebner Fuller alumnus)
Professor Lawrence O. Olson, (D. Min., Fuller), "Another Kind of Minister, There's a lot to do in a church, and a staff minister can do a lot of it," The Northwestern Lutheran, March, 1994, p. 9. Olson is director of staff ministry at MLC.

"The church growth movement has made inroads into nearly every denomination in America. Once considered only the turf of conservative evangelicals, you will now find church growth practioners in the United Methodist Church, in the Presbyterian Church in the USA, and among the Episcopalians. The LCMS has more pastors enrolled in the Doctor of Ministry program at Fuller Theological Seminary, the seedbed of the movement, than are enrolled in the graduate programs at their Fort Wayne and St. Louis seminaries combined, and most of them include church growth as part of their studies." [GJ - Stated with approval. Not mentioned - all the world mission, American mission, and Sausage Factory profs from Fuller.]
Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 1.

"Donald C. McGavran died at home home in Altadena, California, on July 10, 1990. He was 92 years old. Dr. McGavran is widely recognized as the founder of the church growth movement, a movement which has sought to put the social sciences at the service of theology in order to foster the growth of the church. In August of 1989 I borrowed a bicycle and pedaled several miles uphill up from Pasadena to Altadena. I found Dr. McGavran in his front yard with a hose in hand, watering flowers."
Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Professor, Martin Luther College (WELS), p. 1.

"McGavran leaned toward me and said, 'The fields are white unto harvest. But you can't harvest a field of what with a penknife--you need a sickle, you need a scythe. Harvest intelligently." Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 2.

"While only the Word is efficacious, the methods we use to minister to people with that Word may vary in their effectiveness." [GJ - Typical WELS CG heresy, attacking the efficacy of the Word.]
Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 2.

"It is appropriate to make use of educational research to improve the functioning of our small group Bible studies." [GJ - God's Word needs help, doncha know.]
Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 3.

"Contemporary social and behavioral sciences are a working out of the reason which God has given to humanity. Granted, the assumptions of some sociologists or anthropologists may be inconsistent with the Christian faith. That calls for discernment, but it does not invalidate the proper use of the social sciences by the church; it is, however, essential that they be used in a 'ministerial' manner." [GJ - Any Reformed heretic would agree.]
Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Professor, Martin Luther College, (WELS), p. 3.

"We cannot add anything to the Word, but we may be able to remove the human barriers which might be in the way of the Word." [GJ - But, as Luther said, while attacking the Word, they never stop blabbering about their own words, which they imagine are effective.]
Prof. Lawrence O. Olson, (D. Min., Fuller), "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 3.

***

GJ - Someone wondered, "How can you call him a heretic?" That is simple - all I have to do is quote him from my ready-to-go database.

St. Mark, De Pere (WELS) Shakes the Money Tree; Peter Pan, Too



Church and Chicanery Grantsmanship Protects the Throne.


St. Mark, De Pere, received a princely sum for life-coaching from the Siebert Foundation.

They also received $50,000 in 2007 from Thrivent.

Thrivent salespeople like big congregations - more potential customers. They can say, "Buy a Thrivent policy, because we just gave your congregation 50 big ones."

Remember Peter Pan, the Church and Change man? Maybe they call him Peter Pan because he is a pan-denominational chaplain. He got $50,000 from Thrivent, too. He is on the FIC editorial board, just like Gunga Don Patterson. FIC is loaded with Church and Change people. That is obvious, because the name of the magazine has lost Lutheran in the title, unlike the other Lutheran groups.

On this particular Thrivent list I found four WELS congregations receiving grants, two of them Church and Chicanery parishes. That seems statistically slanted to the Left.

Not News: WELS Spelling





Here is a WELS site featuring typical bad spelling in the Q and A section:

http://www.livingbold.net/qa.

I suppose the bad spelling is part of becoming missional, so the youth are not offended by correct spelling. I am speaking with sarcasticness, but as a freind.

Breaking News: Massive Funding of Liberals Provided by Various Foundations



Grantsmanship is taught at Church and Chicanery Conferences.


When Matt Doebler, at Church From Old Scratch, whined about needing $200,000 from Antioch for a worship leader, some of us began doing some research.

The gimlet eyes of one jaded scholar, a doctor of divinity, were opened wide into shock and dismay as the numbers added up.

Most people think, "Oh, a little from Schwan, a little from Thrivent." Not at all.

Oceans of money come from:

  1. The Schwan Foundation,
  2. Antioch Foundation, Wisconsin,
  3. IHS and Salem Lutheran, both fueled by George Skestos,
  4. Siebert Foundation, where Church and Chicanery's Ski is nestled,
  5. Thrivent Lutheran Insurance.


Here are some highlights. Much more will be coming.

  • Redemption Ev Lutheran Church $19,000, Milwaukee. Siebert Foundation start-up funding for a youth center Ski was with this youth center. Jim Buske and Ski and Parlow were at Drive 08 together. There are lots of familiar names at this - http://www.lighthouseyouthcenter.com/index.html.
    A Thrivent guy is president of the board, and Ski is on the board. Thus Lighthouse Stealth Youth Center has ties to two other funding sources at once. Ski is a Church and Chicanery board member. That puts Ski on three boards.

  • Living Word Ev Lutheran Church $20,000 Waukesha, WI. Start-up funding for a mission congregation Read the mission vision statement. John Borgwardt is the pastor. http://www.livingwordwaukesha.org/index.htm

  • Crossroads Christian Church $25,000 Chicago. Siebert Foundation start-up funding for mission congregation. Another Borgwardt - Mike - is the pastor. http://crossroadschicago.org/aboutus.html Crossroads is "missional," which is Fuller-speak for being Fuller-ish. Look for the Lutheran label with a microscope - there, I think I spotted it. WELS? Only by inference. The site features a bad version of We Still Believe.

  • St Mark Ev Lutheran Church--$66,000--De Pere WI. Siebert Foundation funding toward a peer counseling and life-coaching program. Did you read it here first? One staffmember was listed as a "life coach," but that was changed after the fact was published on Ichabod.

  • Mark Jeske's Time of Grace (unLutheran) Show - $250,000 from the Siebert Foundation.

    All the Church and Chicanery people link to Time of Grace and quote His Eminence on such topics as eternal life.

    More to come in the future. Our research department has to warm up Excel to add the figures for Schwan.

    Otten is still reeling over Larry Burgdorf's salary - $440,000 plus $40,000 for benefits. Spending money is hard work.
  • Egbert (Eggs) Albrecht Died


    Rev. Egbert Albrecht

    Pastor Em. Egbert Albrecht died on Friday, Jan. 9, 2009, at the Barrett House in Markesan.

    He was born to Theodore and Minna Eifealdt Albrecht on Jan. 25, 1921, in East Farmington, Wis.

    He grew up in Lake City, Minn., where he attended St. John's Lutheran School. He graduated from Lake City High School and enrolled at Bethany Lutheran College in Mankato, Minn.

    He completed his undergraduate work at Northwestern Lutheran College in Watertown, Wis., and attended the Wisconsin Lutheran Seminary in Thiensville, Wis.

    After graduation, he taught and coached at Winnebago Lutheran Academy in Fond du Lac. He loved sports and played college football, basketball and baseball.

    On June 29, 1948, he was united in marriage to Lois Pieper.

    Egbert served for almost 60 years in the ministry at parishes in Abrams, Little Suamico, Marquette, Green Garden, Mich., Stoddard, Onalaska, and Manchester-Marquette-Markesan, where he labored for 27 of those 60 years. He also served as President of the Church of the Lutheran Confession.

    Egbert was preceded in death by his wife, Lois; his parents; his son, Stephen; his sister, Dorothy Goede; and his brothers, Eugene and Curtis Albrecht.

    He leaves behind, yet in this time of grace, his two daughters, Lisa and her husband Lynn Dumke of Markesan and Holly and her husband Larry Youngerberg of Waukon, Iowa; his two sons, Paul Albrecht and his wife, Valerie, of Ripon, and Jim Albrecht and his wife, Jolene, of Okabena, Minn.; his daughter-in-law, Cindy; his sister, Irmgard; 18 grandchildren; four great-grandchildren; many other relatives; and friends. He will be dearly missed and his memories cherished.


    Services: Funeral services for the Rev. Egbert Albrecht will be held on Saturday, Jan. 17, 2009, at 11:30 a.m. at Faith Lutheran Church in rural Markesan. The Rev. Mark Bernthal will officiate.

    Special thanks to the Barrett House for the love and care Egbert received during his time there.

    "For by grace are ye saved through faith; and that not of yourselves; it is the gift of God, not of works, lest any man should boast." Eph. 2:8-9

    ***

    GJ - Albrecht and his congregations were so disgusted with the CLC (sic) that they left the sect. Now the group is chasing the Church Growth Movement, so one denomination is even farther behind the learning curve than WELS/ELS.

    Leaving the Mess Behind



    Rick Warren posed with his group at the Exponential Conference.





    "It was him or us. By golly, we thought we were dead men."


    Leave your mess behind

    If we look at ourselves according to our sins, we will forever be the guy who spilled his drink. Instead, we need to leave our mess at the cross of Jesus.

    Author: Donald W. Patterson

    Recently I was on a plane sitting quietly and waiting for other passengers to board. Across the aisle and a few seats in front of me, a tall young man in military fatigues was trying to get into his seat. He was obviously coming home from Iraq. In one hand he had a backpack. In the other he had a soft drink in a cup, which he put precariously above the seat on the edge of the luggage storage shelf.

    ***

    GJ - One reader asked, "Was Patterson writing about returning from another Church Growth conference?" Ben Golish denies being at the Exponential Conference, but his co-pastor Stelljes, son of Patterson's Abiding Word Church, was in attendance with Gunga Don and others. Unfortunately, a complete list of attendees from WELS has not been published. Yet Rick Warren posed with his gang. And Ski posed all over the place at Andy Stanley's Drive Anabaptist Conference.

    Note that unionist Patterson is still merrily writing for FIC (nee The Northwestern Lutheran). Other Church and Change gurus are also prominent authors in the same issue.


    ---

    Anonymous has left a new comment on your post "Leaving the Mess Behind":

    How long will you wring your hands and regurgitate the same vomit week after week? Just maybe you are the one in error with your little band of Ichabodians. Misery sure does love company. Satan is crouching at your door, desiring you Mr. Ichabod, waiting to devour you, if he hasn't already...

    Anonymous has left a new comment on your post "Leaving the Mess Behind":

    It amazes me about the plank in your eye...blind hatred. What a paradox you are Ichabod. An enigma. Just rememeber while you point the finger at others, three are pointing back at you.

    Here is a new acronym for you. Gospel according to Greg. GAG.

    ---

    Anonymous has left a new comment on your post "Leaving the Mess Behind":

    Wow the attackers and the tone have gotten more biting. Rev. Jackson must be hitting pretty close to home for some.

    These attackers have no problem with CG conferences, Keynote Stetzer, plagiarized sermons, free vicars, tons of free grant money to copy the reformed.

    Step-up and show the errors in Rev. Jackson's posts. Pastor Ben admits to not going to the CG conference but others have bragged about going to CG conferences..

    ***

    GJ - I wonder why some people read almost 2,000 insightful, fact-filled posts and come away filled with blind hatred. Is this required reading at The Love Shack and The Sausage Factory?

    ---

    Anonymous has left a new comment on your post "Leaving the Mess Behind":

    Just curious, why do you call the WELS Seminary at Mequon the "Sausage Factory" ? Is it because it is an all male school? For example, if you go to a party and no females show up, someone will say: "Looks like it's a sausage fest".

    GJ - Nothing so lurid as that. Jay Webber told me the nickname for Mequon in the ELS is The Sausage Factory, because "they all come out the same." WELS Pastor and CG Guru James Huebner told me that they made fun of anyone with an interest in one topic or another, "which guaranteed that everyone came out the same." I said, "It also guarantees mediocrity."

    Also, why do you call the HQ of the WELS the "Love Shack"? Are you inferring there is a lot of sexual hanky panky going on? I heard recently that another WELS teacher has been accused of sexual misconduct.

    GJ - You have been reading too many news stories about WELS. I use the nickname The Love Shack because the Church Growth experts claim they convert people through love, and no group shows less love than the Church Growth Enthusiasts. They are filled with hate, spite, and envy. They cannot abide sound doctrine but use any tactic, no matter how loathsome, to drive out genuine Lutheran doctrine. Thanks to the spinelessness of the conservatives, they have almost succeeded.

    Proof That Someone Reads This Blog with Discernment



    Oops, wrong graphic. This one is for all the comments from Church and Chicanery zombies.


    Lesli Frank has left a new comment on your post "The Love That Dare Not Speak Its Name: Stealth Con...":

    I would personally like to thank you for your thorough investigation of these churches and pastors. Often times when my family and I go on vacation, other than sound emphasis on God's word, we don't really know what we are going to experience when we go to a Wels church. Because of your reporting, we now know that if we are in the areas of these churches you have highlighted here, we will most certainly attend them. We are always looking for the congregations that are looking to preach and live out the gospel message that Christ died to give us the freedom to follow Him. While most churches claim that and may very well do that, it seems that those that are willing to acknowledge that God himself gives no preference over traditional or contemporary, and He certainly doesn't state that either is wrong and that really appeals to us. May all of these churches and their pastors be blessed according to God's promise to those persecuted for His namesake. To God be all the glory.

    ***

    GJ - Once I told Doctrinal Pussycat Robert Mueller what a church member related to me. She said, "When my husband and I worship at WELS churches in Florida, the only way we can tell they are Lutheran is from the sign outside." That was 20 years ago.

    Mueller glared at me. He claimed I was the "only one having problems with the Church Growth Movement." When I mentioned Pastor Stern's problems with CG, Mueller and Oelhafen immediately began making fun of Stern. I thought, "So this is how the Wisconsin leaders act?" And that was not the most disgusting moment by far.

    I hear positive comments from a wide variety of people, included ordained pastors with some clout. No ELS, WELS, or LCMS pastor is allowed to be caught thinking. The officials remove the pastor by any means possible (since the officials reject the Means of Grace) and spew their venom on him and his family. I have seen it many times over. Next they justify their criminal behavior as saving their beloved Holy Mother Synod from harm. The results speak for themselves.

    So I get a lot of positive remarks from all over, by phone, email, and even in person.

    And there is this one:

    "A friend alerted me to your slander. Please remove my name and image from your web site. I did not attend the Exponential conference. Get your facts straight.

    Sincerely,
    Ben Golisch"

    I am checking it out with my source. I will make the correction if it is correct. The comment was anonymous and could have come from anyone, including Gunga Don. I do not think people have control over their published photos.

    Pastor Ben fails to mention his co-pastor Stelljes being at Exponential. Stelljes is directly related to VP Gunga Don Patterson's Church and Change Network. Daddy Stelljes is a member at Holy Word, an ironic name for Patterson's nest of Enthusiasts.

    For years Valleskey peddled the lie that he never went to Fuller. He even claimed that his study of Church Growth was forced upon him when he gave his Figs From Thistles paper (which WLQ subsequently published). He had been teaching CG at The Sausage Factory for some time already, and his class notes clearly showed that he was completely smitten by Church Growth. When CLC (sic) Pastor David Koenig got him to admit going to Fuller, Valleskey was furious that Koenig told me the truth in writing. Of course, Koenig was also mad as a hatter about my publication of the truth. Church Growth never advanced by being honest with anyone.

    Yet Valleskey denied going to Fuller when I asked him after he gave his horrible paper at the Ohio conference.

    Later, Valleskey even claimed I never spoke to him, a common WELS accusation aiimed at any public criticism of their published false doctrine. Of course, that was also a fabrication. I had to corner Valleskey, who tried to escape my probing questions. That claim about never speaking to Valleskey was passed on by Doctrinal Pussycat Nitz, whom Frosty Bivens called "the second most spineless DP in WELS."

    A Midland circuit pastor asked, "Who is the most spineless?"

    Frosty said, "Mueller."

    Later, Buelow related his shock at Bivens openly criticizing an official. Normally the officials all treat each other as infallibly led by the Holy Spirit. One pastor even said, "I am not going to argue with the Circuit Pastor. The Holy Spirit appointed him." When ex-convict DP Ed Werner was choosing CPs who would wink at his criminal behavior, was that the work of the Holy Spirit?

    ---

    Anonymous has left a new comment on your post "Proof That Someone Reads This Blog with Discernmen...":

    How ironic that the Doctrinal Pussycat is now filling a vacancy in Florida! He'll fit right in there.