Thursday, May 30, 2013

Narrow-Minded Wonders about the Wisdom of Schroeder's Remarks on the Translation To Be Used


narrow-minded has left a new comment on your post "Mark Schroeder on the Bible Translation":

"We have an opportunity to give a gift to the church.Just as Luther’s translation opened the Scriptures
to the masses, and just as the King James Version communicated the Word to English speakers for
centuries, so we have an opportunity not so much to solve an immediate problem, but to give a lasting gift to the church that will serve God’s people for a generation or more."

The KJV is unusable today for what reason?

***

GJ - WELS has taught loathing of the KJV for decades. The sect drove out several pastors who said the KJV was better than the NIV, even though WELS used to brag about using the KJV.

Once "dynamic translation" is accepted--a license for creative paraphrasing--anything goes.

---

California:
Your response to "Narrow Minded's" question, "Why not KJV" for WELS is well taken when you wrote that WELS has taught loathing of KJV for decades.   It was in the 1970's when the NIV wasn't  yet the "either or" translation.  The early stages of the dialectic started the process to discredit the KJV in favor of any other translation of one's choice.   Just so it wasn't KJV, for that had to go before a replacement could be arranged.   As early as mid 1970's a WELS pastor was suspended when he defended the KJV and refused to go along with the obfuscation of a cafeteria of translations.

Pastor Richard Shekner served a congregation near Chicago, and the congregation followed him out of WELS as one of the first to do so over the issue of KJV and contemporary translations available at the time.

---

From Facebook:


Benjamin Tomczak · 13 followers
5 hours ago · 

  • 6 people like this.
  • Brian Westgate Why do I have a feeling Herman Otten's gonna spin this story to once again tell the world we should use the Beck Bible.
  • Aaron Odya Lol. I liked pres' thoughts and responses to the objections raised to making a translation/revising one.
    5 hours ago via mobile · Like
  • Noah Bater Intriguing that El Presidente completely disagrees with the TEC and TFC........good for him.
    5 hours ago · Like · 7
  • Brian Westgate I know too many Anglicans . . . when I see "TEC" I think "The Episcopal Church!"
    5 hours ago · Like · 1
  • Bryan Lidtke I like his thought about what message it would send if we adopted the NIV11. If others don't like it, it sure makes us look like we are the ones who aren't confessional and hold God's Word.
    5 hours ago · Like · 1
  • Noah Bater I wouldn't mind looking into the possibility of purchasing and redoing Beck's edition. Although that would probably put CN out of print, cuz HO would have nothing else to write about....
    4 hours ago · Like · 2
  • Joel Kluender I agree with President Schroeder and have been concerned about unity in our fellowship as well. May the Lord of the Church bless us with wisdom and unity at synod convention!
    4 hours ago · Like · 2
  • Mark L. Bannan This put a big smile on my face. Thank you President Schroeder for thinking this through and expounding on it so eloquently. I will print this out and add it to the 300 or so pages of information I already have in my binder on the Bible Translation issue.
    3 hours ago · Like · 1
  • Benjamin Tomczak Let's just remember Pres. Schroeder's emphasis on Pres. Wendland's emphasis on charity and understanding as we talk about translations and translation philosophy with our brothers in Christ, brothers in ministry, and brothers in confessional fellowship. To agree with, or disagree with the TEC or the TFC, doesn't automatically make one a heretic.
    3 hours ago · Like · 3
  • Mark L. Bannan Benjamin, that is something we certainly should do. And I will endeavor to do so.
  • Brian Westgate Noah, Herman will still be able to talk about how he should be put on the LCMS roster, and that we need a 21st century book of concord, and that LCMS should adopt the Beck Bible, and then he'll make it all look like it's all based on his not being on the roster, and then somebody will show up in a bad light for no reason, and then . . .
  • Andy Mueller I thought it was an unfortunate decision to air his opinions. He could cause division by doing so, for example by giving the feel of pulling rank. At least one comment above shows that. I love President Schroeder. Just disagree that this was necessary or wise.
    2 hours ago · Edited · Like · 1
  • Bryan Lidtke I think it's great that he gave his opinion. I could care less if it causes divisions since there's already lots of it in our synod. I like a president who speaks his mind.
    44 minutes ago via mobile · Like · 2
  • Joe Jewell At the top of p.3 President Schroeder makes, almost verbatim, the same point (re: other confessional and conservative church bodies' universally negative evaluations of NIV2011) that a TEC member literally shouted me down for making in front of a group of pastors, teachers, and laymen from my district last fall. I was declared to be "misleading" the group. I wonder if President Schroeder would have received the same treatment?

    I am glad that he has spoken now, but I think he waited too long to do so. In an organization as deferential as the WELS, those of us who have seen things differently than the TEC have been way out on a limb for a long time now.
    23 minutes ago · Edited · Like · 1
  • Joe Jewell [With apologies for the cross-post for those reading this on Johnold J. Strey's wall as well.]

    I agree with Pres. Schroeder that NIV2011 ought to be rejected, but I am not so sure that I think a new translation is the wisest course. While he is correct that no consensus has emerged around another translation, that is largely because there has been no available time or space for that debate and discussion to take place. From the beginning, the TEC interpreted their task as evaluating the NIV2011, which then morphed after the 2011 Synod Convention into building consensus around the NIV2011. Virtually all discussion in the WELS has been either pro- or anti-NIV2011, with the alternate translations (if they're mentioned at all) considered only through the lens of comparison with NIV2011.

    If NIV2011 were taken off the table (and I certainly pray that the Convention does so), only then could a consensus even plausibly coalesce around an existing translation option (and options like the NKJV, Beck, and NASB that have been successfully used by our confessional brethren ought to be put back in the discussion, too). We may still reach the conclusion that pursuing our own translation is the correct way forward. But as of now, the focus on the NIV2011 hasn't left enough oxygen in the room to even have that discussion.
    7 minutes ago · Like · 1
---
  • Noah Bater He's being a leader Andy. That's what a President should be. If every othermember of the synod has this right, shouldn't he? I highly doubt that anyone else in the synod has been asked for his particular thoughts as much as he has the last year. What would it look like ifhe just shrugged his shoulders? How would it look if you, as the pastor, did that to your congregation when they asked for your thoughts on a weighty issue in your parish? It was absolutely necessary AND wise. Regardless if you agree with them or not. He couldn't have said it any more evangelically. And his goal of avoiding division came through loud and clear.
    29 minutes ago · Like · 3
  • Peter Snyder I know that President Schroeder withheld his opinion for quite some time in order NOT to sway thoughts on this, and I know that he thought carefully about it before finally weighing in. I believe it was for the sake of unity that he said what he did.
  • Bryan Lidtke I think all this "unity in doctrine and practice" is not correct. We are not united in doctrine and practice. It's obvious if you just look in my district, the Northern Wisconsin District. If we were united in practice, we wouldn't have people like me who completely disagree with the churches who use only Contemporary Worship. I also don't think all WELS pastors agree with the doctrine of Craig Groeschel...
  • 3 hours ago · Like · 1
  • Joel Kluender We do not need to be united in practice where the particular practice is an adiaphoron. We must be united in practice where it is clearly a matter of confession and doctrine. Not all contemporary worship is theologically lacking. Much of it is lacking, but much of it is excellent as well. The key is having theologically sound music that points to Christ, whether the style is contemporary or older. The unity that we must care about is unity in doctrine and where there are chinks in that armor, there we must take a clear stand on the Word of God. And where unity is lacking, we pray for it and work toward it under the gracious hand of our Lord.
  • Bryan Lidtke Examples of good contemporary worship? I have yet to see one. Contemporary worship songs, praise songs, are directed towards our feelings. They are uplifting so we can "accept Jesus." This is obviously false doctrine, so why do we want to worship like we agree with it? Why would we worship like those who believe the Lord's Supper is just a representation, not actually Christ's body and blood? Doctrine and practice are linked, correct? On the subject of doctrine, we do not all have the same doctrinal beliefs. There are pastors that just copy sermons from Reformed/Baptist pastors. We are not all in agreement with that, are we?
  • Bryan Lidtke Here's a good article on the problems with contemporary worship.http://ecclesiaaugustana.blogspot.com/2012/11/orthodox-variety-trumps-sectarian.html

    ecclesiaaugustana.blogspot.com
    "Haec fere summa est doctrinae apud nos, in qua cerni potest nihil inesse, quod ...See More
  • Tim Niedfeldt Here is some awesome WELS contemporary. ( I would advise not watching this on a full stomach) http://vimeo.com/67186543

    vimeo.com
    Vimeo is the home for high-quality videos and the people who love them.
  • Bryan Lidtke Notice how they don't call themselves Lutheran...
  • Timothy H. Buelow Our sister church in Sweden, the LBK, produced the Svenska Folkbibeln translation. LBK has ca. 300 members. Prof. Ingemar Furberg was the NT editor. Dr. Seth Erlandsson was the OT editor. Sv. Folkbibeln is the #2 selling translation in Sweden. #1 was paid for by the Swedish government and a free copy was mailed to every family in Sweden for free. Pretty stiff competition. Every time someone in WELS says "We can't do this" I can't keep the word "wimp" from running through my head. Not only CAN it be done, it HAS been done - in our time! Kudos to Pres. Schroeder for daring to take a good stand.
  • Timothy H. Buelow @Noah Bater, the Beck translation has been offered to WELS to use as a base for revision for FREE by Reu Beck, who is a WELS member. In addition, $250,000 has been pledged to be used as seed money for translation work, if only we will take up the work.
    13 minutes ago · Like · 1
  • Joel Kluender You have a different definition of contemporary music, if you have yet to see an example of "good" contemporary music. You equate contemporary music with music that is all me-centered feelings, all directed toward decision theology, etc. Those things are matters of theology, I agree. But music style - selection of instruments, selections of key and setting, tempo and other things that clearly are adiaphoron do not make music unacceptable by definition.
  • Wade Johnston Good on him! I think he waited to let the process take its course and spoke at a wise time. I love him as a brother and so I take his words and actions in the kindest possible way. And should someone take his words with added emphasis, we did call him to be the president of our synod.
    12 minutes ago · Like · 1
  • Bryan Lidtke Sure. I don't want a praise band, but different settings and tempos, etc., are fine.

---

  • Paul Rydecki When the WELS repents of its condemnation of Christ and His Gospel of justification by faith alone, then maybe I'll believe it can produce a dependable translation. Until then, no chance in the world.
    8 hours ago · Like · 5
  • Tim Niedfeldt The problem isn't in the music (although most of it is crap) It's in the desire to be contemporary, to appeal to the current age with worship that apes the evangelicals and strives to "soften" church and lure in some suckers and church shoppers. We get all post modern, and inevitably the message will change, the law gospel balance gets lost and it turns into a gospel only and then a sanctification only service. it's about being cozy and friendly and having good coffee and any notion of church goes out the window. A social club is more like it...with coffee cake. 

    It is a slippery slope and the WELS will slide down it. I dare one contemporary WELS church defend that it has maintained better doctrine, theology, and stuck fervently to the Lutheran church, the confessions, and even the Bible. Turning the service into a seeker/outreach tool is wrong. It is pastors and people too lazy to relate the gospel in their vocations and an attitude of " lets just put on a good show and feel good about each other and more people will come and get a few good sound bites out of it." You could have a contemporary service play a contemporary version of " A Mighty Fortress" 4 times during a service but I can tell you that church is slip slip sliding away..
    8 hours ago · Like · 4
  • Joel Kluender I agree that a "praise band" as it typically manifests itself in many churches leads to the focus on the musicians rather than on Christ. Having said that, I have seen bands accompany worship in a way that does not detract from the gospel. It can be done. the question to ask - who is at the center of the worship service? If the answer is "Christ and Christ alone" we have done our job. If it is "the musician," then we have not. I've said my piece here... I respect opinions on the other side, just disagree. I do think we can agree that our worship MUST be centered on Christ and his gospel.
  • Wade Johnston And that is how you hijack a thread.
    8 hours ago · Like · 3
  • Tim Niedfeldt I bet Ben's computer is blowing up
  • Roger Phillip Drews @Brian: Beck's translation leaves very much to be desired. It makes very little difference what Herman Otten thinks or opines.

---


Pastor emeritus Nathan Bickel has left a new comment on your post "Narrow-Minded Wonders about the Wisdom of Schroede...":

Ichabod -

Someone sent me an official WELS online posting from Synodical President Schroeder. I have yet to read it. I thought that he was of the disposition to stay out of the opinion fray and look to the holy grail decision of the WELS synodical convention on this translation issue.

If President Schroeder didn't want to influence the TEC; then why does he give an opinion before the convention? I'll have to read his opinion in earnest. It seems to me that he is attempting to be all things to everyone while riding the fence.

Please correct me if I am interpreting this action wrongly. Am I connecting some dots?

Nathan M. Bickel
www.thechristianmessage.org
www.moralmatters.org

Success Geezer on Worship


Mark Schroeder on the Bible Translation

"NNIV - prepare to die!"


Brothers and sisters in Christ,
Our synod has been engaged in study and discussions about Bible translations for more than two years. Several times the decision was delayed to provide more time to study this important issue and to work toward a broad consensus about a final choice. The matter will be considered at the synod convention in July.
Both committees evaluating the translation issue have submitted their reports to the convention. They are printed the Book of Reports and Memorials on pages 69 (Translation Evaluation Committee) and 79 (Translation Feasibility Committee). You can access these reports online.
I have been asked many times to share my position on these issues. I have not written or spoken extensively on the subject, preferring to allow the appointed committees to carry out their work as the synod asked them to do. But now that the committees have submitted their reports, I feel it’s only right that the members of the synod know where their synod president stands.
I have summarized my views in a document titled, “Thoughts on the Translation Issue.” You can access it online.
Feel free to contact me if you have any questions about it.
May God bless us and lead us to a wise decision, and may he give us continued unity in his Word.
In Christ,
Mark Schroeder
WELS President
***
"Don't be afraid. It's only a small Midwesetern sect."

GJ - Be sure to write a letter. That really moves things along. I was just going to post on why leaders no longer lead today. They just get behind the process. They believe in the process. The process is infallible so the final decision will be God-pleasing.
Perhaps the new office building should be named The Waffle House.
I chuckled over the Wendland-Schroeder concord that there should be an excess of charity. I still remember Wendland looking offended that anyone disagreed with his precious NNIV. "Do you know who I am? Do you know my family tree?"
When people are upgraded for their DNA instead of their faithfulness to the Word, Wendland and Jeske are the results.
The entire process has been a magic game from the beginning. Would you like lead, mercury, or arsenic in your diet? Each one has strengths and weaknesses. 
The convention should be a good show.




Oceanographer and Feminist Theologian Gets in Too Deep

"Silence, morons!
Next question."


bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "Sam's Club Associate Falls into Success Geezer's T...":

Really, really bad feminist theology from Presiding Bishop Katharine Jefferts Schori, head of The Episcopal Church:

http://www.christianpost.com/news/episcopal-leader-claims-st-paul-of-tarsus-curing-of-demon-possessed-girl-was-wrong-96465/

The head of the Episcopal Church has garnered outrage from some in the Anglican Communion over her claim that St. Paul of Tarsus' curing of a demon-possessed slave girl as described in the Bible was wrong.
In a sermon delivered before the Diocese of Venezuela on the island nation of Curaçao, Presiding Bishop The Most Rev. Katharine Jefferts Schori said that by driving the demon out of her Paul was "depriving her of her gift of spiritual awareness."

"Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness," said Jefferts Schori.

"Paul can't abide something he won't see as beautiful or holy, so he tries to destroy it. It gets him thrown in prison. That's pretty much where he's put himself by his own refusal to recognize that she, too, shares in God's nature, just as much as he does – maybe more so!"

---

By Michael Gryboski , Christian Post Reporter
May 23, 2013|10:20 am

The head of the Episcopal Church has garnered outrage from some in the Anglican Communion over her claim that St. Paul of Tarsus' curing of a demon-possessed slave girl as described in the Bible was wrong.


In a sermon delivered before the Diocese of Venezuela on the island nation of Curaçao, Presiding Bishop The Most Rev. Katharine Jefferts Schori said that by driving the demon out of her Paul was "depriving her of her gift of spiritual awareness."

"Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness," said Jefferts Schori.

"Paul can't abide something he won't see as beautiful or holy, so he tries to destroy it. It gets him thrown in prison. That's pretty much where he's put himself by his own refusal to recognize that she, too, shares in God's nature, just as much as he does – maybe more so!"
The passage that Jefferts Schori was preaching can be found in the Book of Acts, chapter 16. The chapter provides an account of some of the mission Paul of Tarsus did in the early church.
In the incident described in Acts 16, Paul cures a slave girl of a demon that had given the girl the ability to fortune-tell and made money for her masters.

Read more at http://www.christianpost.com/news/episcopal-leader-claims-st-paul-of-tarsus-curing-of-demon-possessed-girl-was-wrong-96465/#kFMAMVO53rQxpQEb.99 


---

LPC has left a new comment on your post "Oceanographer and Feminist Theologian Gets in Too ...":

Demon possession is having the gift of spiritual awareness?

Doesn't Jefferts Schori have that?

She is most definitely spiritually aware.

LPC 


Remove the Twelve Apostates of WELS, Starting with Deputy Doug Engenbrecht


Tim Glende, Ski, and the Fox Valley pastors are easy targets, because they are the obvious manifestations of WELS dogma, WELS unstated rules, and their precious UOJ. 

But these things do not happen without leadership, and Deputy Doug Engelbrect is definitely a leader. He practically sat in Ski's lap when St. Peter had to meet and replace the pastor--who found out about the deceit at Glende's congregation and asked for an immediate transfer, which was granted.

Moving a worker who objects and remains silent has always been a WELS tactic. Forget writing a letter and sitting down and telling someone his sins. Just make the issue known and wait for the maneuvering to start. 

Turning to their beliefs at Engelbrecht's congregation, what do I see but a verbatim copy of my brochure - which I invited everyone to copy - and Engelbrecht did - We Still Believe. 

A CLC (sic) church has my statement for their page About Us. Y'all remember that when those sects call me a false teacher. 

An Anglican church has a slightly edited version. Here is another WELS copy.

Engelbrecht has one of those sappy WELS Questions and Answers on his Trinity, Neenah websty. 


The answer should be "Yes, if you have a mission/vision statement that you claim has come to you from God Himself."

But no, they misunderstand Luther on this topic, who used such an example to explain the dominance of sin.

The Northern Wisconsin District of WELS should be more concerned about Engelbrecht sinning when awake than when he is dreaming.

Engelbrecht showed his eagerness to lead in the wrong direction by:
1. Ignoring repeated sexual harassment of a female church worker, including pornographic terms being used around her and nude photos of Brett Favre shown to her. This developed in an era where an office pin-up would get any man fired on the spot and walked out the door five minutes later.
2. Not caring about a pastor being drunk on the job and obvious addicted to alcohol.
3. Lying to St. Peter in Freedom about the situation at The CORE, which is their evening service - not a separate congregation (a lie within a lie).
4. Lying to the synod and district about what was being done. Story A (to the congregation) - Ski will be back in six months. Story B (synod) - he resigned from the ministerium. Engelbrecht and Glende did not tell the congregation the truth about the charges. SP Schroeder showed up at a congregational meeting at St. Peter - just before the Emmaus conference.
5. Openly supporting the plagiarism of Groeschel and other false teachers, not only by Ski and Glende, but also by Bethany in Appleton, and John Parlow. 
6. Backing the secret, underhanded excommunication of Rick Techlin, who objected to the outrageous behavior of Ski and Glende, not to mention the constant deceit being practiced at St. Peter in Freedom.
7. Supporting the WELS gift of a bankrupt bar for St. Peter in Freedom, so Ski could have his own personal sandbox (with a beer and wine license) to play in. The $500,000+ gift from WELS to St. Peter would not have happened if DP Doug had objected.
8. Threatening pastors for doing their jobs as servants of the Word.


Jon-Boy Buchholz is another example of bad leadership. He and Mark Schroeder were going to lead the forces of reform in the Wisconsin sect, plotting against the eevul Church and Change leaders.

I noticed right away that Buchholz, who asked to meet with me in Phoenix, was eager to defend Church and Change leaders while pretending to be against it. He even denied that the Changers were being promoted at all the synod schools.

What is the first rule of the Fight Club? Deny there is a Fight Club.

Buchholz took a chance to be a positive leader and threw it in the gutter. WELS DPs love to brag about how they can remove a pastor on whim, just walk in and boom! Buchie bragged about that divine power to me, but he spent years realizing that WELS really needed a Rick Warren clone like Jeff Gunn. But Buchie needed only a few weeks to excommunicate Pastor Paul Rydecki and foreclose on the congregation's mortgage.

What heinous sin did Rydecki commit? He studied the topic of justification by faith--the Chief Article of Christianity--discussed the issues with his congregation, and taught it.

Now Buchie makes a point of sitting with Jeff Gunn at conferences, even though CrossWalk was not allowed in the WELS previously. While Buchie was studying this weighty matter, Gunn was considered for a call at Wisconsin Lutheran College and put on the board of that Shrinker school - Fuller without the seminary. WLC is the home of Church and Change. Buchie began promoting Gunn, the youth leader with an atheist son.

When Arizona-California pastors were appalled at Gunn's congregation being welcomed into WELS, Buchie snapped at them, "He has repented. Have you?"

Buchie considers himself a great expert on justification, because he gave an essay on the topic at a WELS convention. That is a big deal for someone growing up in one of the smallest sects in America. This singular honor has kept Buchie from doing any real study of the issue, apart from scrounging up pathetic arguments for the entire world being forgiven, saved, period, end of story.

Who has done less with more than Kudu Don Patterson?
An Evangelical friend agreed with me that all the corruption in Washington DC was preceded by the same vices in the Christian Church. He said, "They do not have the Word."

Patterson is another Church and Change grifter, who has networked for tons of synod money so he can run around a be a big-shot while someone does his pastoral job. Normally that is reserved for DPs, who get the money to have a stand-in, to make it easy to attend lots of meetings and have a winter vacation with the other apostates down in the sunny Caribbean.

Patterson got his synod money early. He dined sumptuously every day and wore purple and fine linen suits while hunting vegetarian deer in Africa. An eye-witness told me about the alcoholic binges hosted by the Holy Word women's group. The ladies bet on who would be the first newbie to puke her guts out.

He knows the first rule of the Fight Club. He denied being part of Church of Change, yet he attended the "last meeting" of Church and Change. He posted on the Church and Change listserve, but I was condemned for quoting it. Guess what disappeared soon after? The Changer listserve - at least my access to it.

Patterson grew up in Garland, Texas. Comments were not yet subject Open ID - I received a continuous stream of anonymous, venomous attacks from Garland. Little ol' Garland lit up on a regular basis. I kept trying to guess the person who wrote them. I have no proof, but I think Kudu Don was directly involved. When I began tying specific comments to someone logging on from Garland, the comments stopped.

John Seifert - another Robert Mueller, but without the personality.
Seifert made sure everyone knew he was against Church Growth and loved to have others speak about it instead of him.

But how did he remain on so many synodical committees while the Shrinkers took over?

He heard Frosty Bivens, a neighbor at the time, come out of the closet as a Fuller Seminary student. Since this happened in front of the entire circuit, with several additional visitors, it was hard to deny. But Seifert forgot that fact twice, even though he was there. Bivens went on to tell seminary students that he could not understand how I got the notion that he went to Fuller. Ditto Valleskey, who also admitted the same fact to David Koenig, woebegone pastor in the CLC (sic).

Few people realize how the GA system of lying is embedded in WELS leaders. They constantly deceive to cover their tracks and to communicate a simple message - don't get in the way of the agenda.

The rest of the DPs are just as bad. America is a democracy where we elect tyrants.

Wednesday, May 29, 2013

Sam's Club Associate Falls into Success Geezer's Trap


Dr. Lito Cruz on Pastor Rydecki's Essay



LPC has left a new comment on your post "Pastor Paul Rydecki - The Forensic Appeal to the T...":

I am so glad Pr. Rydecki wrote this essay which once again, sings our swan song - a song that we have been trying to convince UOJers. That is Atonement IS NOT THE SAME as Justification.

This again is another reformation but this time not in the RCC but this time in the Lutheran Church influenced by Huber through Walther.

During the time of the Reformers, the Reformers said that Justification IS NOT THE SAME as Sanctification.

Today we need the same spirit but this time we say ATONEMENT IS NOT THE SAME as Justification.

We have been telling UOJErs about this blunder, but in order to be freed from this fallacy, they need to study the Scriptures themselves and move to a neutral position for that is what is required in examining the evidence.

The real Calvinist is the one who equates ATONEMENT with JUSTIFICATION. The Lutheran JBFA believers distinguishes the two for the Scriptural data required it.

LPC


Printed Form of Rydecki's Justification Essay


Pastor Paul Rydecki is above,
and Pastor Steve Spencer is below.
California:
Question:   Is the post of "Forensic Appeal to the Throne of Grace" by Pastor Paul Rydecki available in form of paper copy?   Will it be published as a document or hard  copy format available to order?   It would be something for anyone who still likes to study and read from a tangible printed page and/or maintain a library of references.

For some reason, undoubtedly due  to my rudimentary tech skills, my printer has  difficulty printing items from Ichabod.

Answer -

You are right that printing from a blog page does not always work well. Pastor Rydecki posted this link to the PDF of his essay -

http://www.faithalonejustifies.com/wp-content/uploads/2013/05/ForensicAppeal_Rydecki_Final.pdf

That should work for  you in printing on paper. All my books at Lulu.com were converted to PDFs before they were printed.

The HTML version of the essay is here.

WELS Did the Same from Their Headquarters.
FBI shared child porn to nab pedophiles; Washington home raided - SFGate

WELS and Hochmuth denied that man/boy rape graphics
were distributed from WELS headquarters, but the
FBI found the worst photos and videos at 2929 Mayfair Road,
not at Hochmuth's home.




FBI shared child porn to nab pedophiles; Washington home raided - SFGate:

"Following a lengthy investigation, Nebraska-based agents raided the large child pornography service in November hoping to catch users who shared thousands of images showing children being raped, displayed and abused.

The Bureau ran the service for two weeks while attempting to identify more than 5,000 customers, according to a Seattle FBI agent's statements to the court. Court records indicate the site continued to distribute child pornography online while under FBI control; the Seattle-based special agent, a specialist in online crimes against children, detailed the investigation earlier this month in a statement to the court."

'via Blog this'

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