Cowardly Lion: Courage! What makes a king out of a slave? Courage! What makes the flag on the mast to wave? Courage! What makes the elephant charge his tusk in the misty mist, or the dusky dusk? What makes the muskrat guard his musk? Courage! What makes the sphinx the seventh wonder? Courage! What makes the dawn come up like thunder? Courage! What makes the Hottentot so hot? What puts the "ape" in apricot? What have they got that I ain't got?
Dorothy, Scarecrow, Tin Woodsman: Courage!
From Quotes
J-578
"So, then, we are reconciled; however, not only we, but also Hindus, and Hottentots and Kafirs, yes, the world. 'Reconciled', says our translation; the Greek original says: 'placed in the right relation to God'. Because before the Fall we, together with the whole creation, were in the right relation to God, therefore Scripture teaches that Christ, through His death, restored all things to the former right relation to God."
F. R. Eduard Preuss, 1834-1904, Die Rechtfertigung der Suender vor Gott. Cited in Rick Nicholas Curia, The Significant History of the Doctrine of Objective or Universal Justification, Alpine, California: California Pastoral Conference, WELS. January 24-25, 1983. p. 24. [GJ - This restoration of all is used by Karl Barth, official theologian for Fuller, to promote Universalism.]Dr. Robert Preus, Justification and Rome:
"But the imputation of Christ's righteousness to the sinner takes place when the Holy Spirit brings him to faith through Baptism and the Word of the Gospel. Our sins were imputed to Christ at His suffering and death, imputed objectively after He, by His active and passive obedience, fulfilled and procured all righteousness for us. But the imputation of His righteousness to us takes place when we are brought to faith." [procured in italics in text]
Robert D. Preus, Justification and Rome, St. Louis: Concordia Academic Press 1997, p. 72.
Abraham Calov: "Although Christ has acquired for us the remission of sins, justification, and sonship, God just the same does not justify us prior to our faith. Nor do we become God's children in Christ in such a way that justification in the mind of God takes place before we believe." [Apodixis Articulorum Fide, Lueneburg, 1684]
Robert D. Preus, Justification and Rome, St. Louis: Concordia Academic Press 1997, p. 131n.
Lenski
"Nowhere in the Bible is any man constituted or declared righteous ‘without faith, before faith.’”
R. C. H. Lenski, Romans, Augsburg Publishing House: Minneapolis, 1963, p. 382. Romans 5:19-20.
Basic Errors of UOJ
I want to keep this basic. The UOJ fanatics like to tie up people in terminology while ignoring the catastrophic errors in their own thinking. For instance, Dan and Rolph Preus continue to promote a position contrary to what their father repudiated in his final book - and they edited it. (Old writer's joke - An editor is someone whose belt size is bigger than his IQ.)
There is only one justification - not two.
Justification is used in the Scriptures and the Book of Concord only in the context of justification by faith apart from the works of the Law. Sig Becker admitted that in his essay - UOJ, OJ, and General Justification are new terms. In German, as Kurt Marquart observed, "general" means universal.
The first recorded use of General Justification is from Burk, cited in Hoenecke, long after the Reformation and Book of Concord. Note that Hoenecke was trained at the center of Pietism, Halle University, as a student of Tholuck, a Universalist. Burk was the son-in-law of Bengel, a very strange Pietist indeed. The double-justification scheme came from the Pietist Knapp, who preceded Tholuck at Halle University. Knapp's lectures were widely available in English and German, in America and Europe, before Walther (a Pietist) began promoting it.
Hoenecke:
And Ph. D. Burk (Rechtfertigung und Versicherung, p. 41) rightly said:"The difference between general justification and the more common usage of the term justification can be expressed as follows. The latter takes place precisely upon the appropriation of the former." Adolph Hoenecke, Dogmatik, III, p. 354-5
Burk, Philip David, a Protestant theologian of Germany, was born July 26, 1714, at Neu Ren. He studied at Tubingen, was in 1742 pastor nt Bolheitn, and in 1750 at Hcdelfingen, near Stuttgard. In 1758 he was appointed superintendent at Markt-Groningen, and in 1766 he was called for the same position to Kirchheim, where he died, March 22, 1770. He is the author of fïnowmn in Dundecini Prophetus Minores (Heilbronn, 1753), with a Preface by his father-in-law, the famous J. A. Dengcl: — Gnomon Psalinorum (Stuttgard, 1760): — Knuigelischer Fingerzeig auf den wahren Verstand und heilsamen Gebrauch der geirohnlichen Sonn-Fest-itml Feiertäglichen Kvangflien, etc. (Leipsic and Tübingen, 1760-67, 7 vols.) -.—Die Lehre rnn der Reehljerttyiiiig und decen GeiciJtshfit im Jlerzen und Geirissen des Sünden, etc. (Stuttgard, 1763-65, 7 pts.). Sec Winer, Handbuch der then!. Lit. i, 99; During, Die gelehrten Theologen Deutschlands, i, 208 sq. (Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature by John McClintock)
Abraham defeats all UOJ claims.
Righteousness was imputed to Abraham through faith.
KJV Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
KJV Romans 4:22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised againfor our justification.
He is the Father of Faith in Romans 4, foundational for justification by faith in Romans 5:1-2. How could he be justified before Christ, then declared justified (with the whole world, Hottentots and Hindoos included), and...?
Grace comes only through the Means of Grace Word and Sacrament.
Those who separate the Holy Spirit from the Word are Enthusiasts (Luther, Book of Concord). Nothing is more ridiculous that saying the entire world is forgiven (including everyone in Hell) but not really forgiven until they "accept" this universal forgiveness without the Word, without Means, without the Spirit, without faith. J. P. Meyer, WELS, in Ministers of Christ: "Will he accept or will he decline?"UOJ utterly destroys Christian doctrine and worship
- The Office of the Keys is rendered obsolete because everyone is already forgiven. That is why so many UOJ-CG pastors are Antinomian unionists.
- All Law/Gospel distinctions are merged, since everyone is forgiven - Gospel Reductionism (Seminex and ELCA) is UOJ in another uniform.
- Worship is simply a convenient way to get the cell groups together on Sunday, because the real work of the church takes place in conventicles "transforming lives." (See The CORE and all the other clones of Pietism.)
Why do the wheels keep falling off our UOJ racer?
