Friday, December 20, 2019

Changing the PayPal Address for the Bethany Philippine Mission

 The roof fund is coming along well. This one is temporary, not suitable for the typhoon season.

Pastor and Mrs. Jordan Palangyos are experiencing the labors and joys of a new mission. Thank you for representing us with the Gospel.


There have been issues with money transfers being used by disreputable groups, so that has caused us to change the PayPal account.

Our attorney Glen Kotten visited there and helped set up a church account. Recently banks have made that difficult with PayPal group (church) accounts.

I checked with Pastor Palangyos, along with discussions with Dr. Lito Cruz, Glen Kotten, and Pastor Jim Shrader.

  • Mailing checks is slow and expensive. 
  • Wiring money is also cumbersome.

Therefore, we are going to back to the individual account that can be transferred easily to the church bank account.

Those who wish to send money directly should use -

lutheranautonomousmissionsphil@yahoo.com


  1. Those who would rather mail gifts to Bethany Lutheran Church, 1104 Letha Drive, Springdale, AR, 72762, will have that sent (100%) to the mission, usually the same day it arrives. 
  2. I acknowledge the gift so the sender knows, send it along via PayPal, and let Pastor Palangyos know.




 Demand for the Gospel is growing.

New Mordor President Trying To Finish Degree at Concordia Seminary, St. Louis

 Concordia, St. Louis has been a popular WELS stopover for a long time. Paul Kelm got his drive-buy DMin there. Other WELS clergy have earned degrees at Concordia Seminary. How do they feel about this school's denial of Creation and charging faithful clergy with slander for confronting them?


https://www.csl.edu/2019/07/sem-student-new-wels-seminary-president/

"Congratulations to Ph.D. student Rev. Earle Treptow who became the new president of the Wisconsin Lutheran Seminary in Mequon, Wis., a seminary of the Wisconsin Evangelical Lutheran Synod (WELS), July 1! He succeeded President Rev. Paul Wendland, who stepped down and returned to his role of full-time classroom professor. Treptow is in his third and final year of course work to complete his doctorate at Concordia Seminary, St. Louis.
Before joining the Wisconsin Lutheran Seminary in 2016 as a faculty member, Treptow served as a pastoral recruiter at Martin Luther College, as a pastor in British Columbia and Denver, Colo., and as president of the WELS Nebraska District."
 WELS loves Cho as much as LCMS. They must have grown hugely from all the cell groups they started, under the influence of Werning, Kelm, Olson, Huebner, and many other Fuller goofballs.

Amazon Review of Gerberding's New Testament Conversions - Handy for Writing Sermons

The Lutheran Librarian's print version of Gerberding's New Testament Conversions can be found here on Amazon. My blog reviews of a book are often shortened by Amazon - so be not dismayed.

Gerberding's name was legendary in the history of the Lutheran Church in America - now ELCA. When the LCA began its Strength for Mission funding-raising, they noted "a Gerberding" was the head of the program.

Gerberding was taught by Krauth and trained in parish ministry by Passavant. He struggled financially to get through college and seminary, and that doubtless strengthened his character and desire to serve. Those who desire the easy life as a minister claim, "My spiritual gift is to work with the wealthy."

Gerberding's Way of Salvation was a best-seller, and his New Testament Conversions was well known.

Those pastors who want to preach sermons from the New Testament will find this book an excellent resource. Many sermon books are short on useful content, but this one is bound to inspire the minister and congregation with its Biblical examples.

Gerberding had the gift of creating interest in his topic. Each sermon on a New Testament conversion starts with an observation which makes the reader want to finish that topic. If the treatment does not inspire a sermon on the topic, the reader has an interest in one or more observations from reading it.

Some will say, "Everyone knows that is a good approach." Knowing is one thing, accomplishing it is another task altogether. Gerberding is a good example of story-telling from the Bible and holding people's attention.

Ebook - New Testament Conversions

Ebook - The Way of Salvation in the Lutheran Church


Biography Posted by the Lutheran Librarian

Rev. George Henry Gerberding.

"The subject of this sketch was born in Pittsburg, Pa., Aug. 21, 1847. His father, J. G. H. Gerberding, was born in Germany, but came to this country in his sixteenth year. His mother was a native of the United States. Her maiden name was Josephine Lustenberger. Her parents came from Switzerland.
Rev Gerberding grew up on his father’s little farm between Allegehany City and Perryville. There he attended a district school for a few months in each year, always ranking high in his classes. Up to his twentieth year he assisted his father on the farm. Then, for two winters he attended an academy in Pittsburg walking four miles back and forth most of the time. In the fall of 1869, he entered Thiel Hall at Phillipsburg, Beaver Co., Penn., where he enjoyed the instruction of Prof. Henry Eyster Jacobs, now Dr. Jacobs of the Philadelphia Seminary, as also of Rev. Dr. H. W. Roth, the writer of this sketch.
In 1871, with two other classmates, he entered, ad eundem, the junior class of Muhlenberg College, Allentown, Pa., where he graduated in 1873. On account of the financial embarrassment of his father his college studies were frequently interrupted. During the four years’ course he lost forty-three weeks, by absence, necessitated by labor at home.
He took his theological course in the Evangelical Lutheran Seminary of Philadelphia. There he enjoyed the instruction of the sainted Drs. Charles Porterfield Krauth and Charles Frederick Schaeffer. As he paid his own expenses through the seminary, his course there was more or less irregular. During the vacations of 1874 and 1875 he assisted the Rev. Dr. Passavant in several churches near Pittsburg, which the Doctor was then supplying. In the latter summer, with the assistance of Dr. Passavant, he raised funds, secured a lot and had a church built in the tenth ward, Allegheny, near his father’s home. In the spring of 1876 he was called as pastor to the Mount Calvary English Lutheran Church, at Chartiers, three miles below Pittsburg. He was ordained April 19, at Greenville, Pa., by the Examining Committee of the Pittsburg Synod.
In connection with Mt. Calvary church, he labored across the river, where he had built the church during the previous summer. There he organized the English Lutheran church of Mt. Zion and built up a prosperous Sunday school and congregation. The following year he began to labor at Pine Creek, ten miles out from Mt. Zion. Here was an abandoned Lutheran field. Rev. Joseph Muhlhauser had recaptured the dilapidated old church, which had been used by various denominations, and had remodeled it for a Lutheran church. On the removal of Rev. Muhlhauser to Rochester, N. Y., Rev. Gerberding gathered together the available fragments of the former Lutheran congregation, and whatever new material could be found and organized St. John’s English Lutheran church, with a live Sunday school. Ere long he began to preach in a school house in Butcher’s Eun, and worked up a Lutheran Sunday school. This afterwards became Memorial Evangelical Lutheran Church. His labor on the north side of the river, along the Perrysville road, had now increased to such an extent that he found it necessary to resign Mt. Calvary, at Chartiers, and give his whole time to the three new points. A parsonage was also completed at Mt. Zion. Thus, where five years ago the Lutheran church had nothing, there were now two churches and congregations, three Sunday schools and a brick parsonage. Not a dollar had been asked or received from the mission fund, and the whole debt was $400.
In the spring of 1881, Rev. Gerberding accepted a call to the Jewett, Ohio, charge, which he served acceptably for six years. During his pastorate the charge was divided and thus the almost abandoned church at Bowling Green was again enabled to enjoy the services of a pastor. While at Jewett he also made a beginning toward establishing an English mission in Stenbenville, Ohio.
In the spring of 1887 he accepted an urgent call from the English Home Mission Committee of the General Council to the English mission of Fargo, N. D. At that difficult post, where there was not a single person who had ever been an English Lutheran, he has built up one of the largest Sunday schools in the city, and is slowly building up a substantial congregation in the beautiful church built by the able and self-sacrificing labors of Rev. F.W. Ulery. The influence of Rev. Gerberding has not been confined to the Fargo mission. He has won the confidence and created an interest in English work among the Germans and Scandinavians. He has called their attention to their losses, induced them to look after their children, to start English teaching in their Sunday schools and preaching in their churches. He took a hurried mission trip to the Pacific coast in the spring of 1889, and kept the General Council from losing the North West coast as a mission field.
Rev. Gerberding was married Oct. 31, 1876, to Miss Annie E. Danver, of Allegheny City, Pa., whom he learned to know and love while attending Prof Gourley’s academy in Pittsburg, Pa. Their happy union has been blessed with seven children, five of whom are living, two having preceded them to the home beyond.
He is an earnest and forcible speaker. He aims to get the truth into the heart of the hearer, rather than to please the intellect by the beauty of the setting. He wields a strong and living pen. He is the author of “The Way of Salvation in the Lutheran Church” and “New Testament Conversions.” The former has proved the most popular and successful work published in the English Lutheran church, almost 9,000 copies having been sold in three years. By giving to the church which he loves these two works, Rev. Gerberding has not only done a work which his church appreciates and which will bless it, but he has made for himself an enviable place among the authors of the Lutheran Church in America."
This biography is taken from Jens Jensson’s American Lutheran Biographies, published 1890.



Thursday, December 19, 2019

Three "Conservative" Synods Have Repudiated the Reformation and Bragged about Their Apostasy. Try Not To Laugh When They Pontificate

 They are harder to get rid of than crab grass: the Objective Justification Calvinists love their dogma. 


"Topics for this year’s discussions included the doctrine of justification (with a focus on objective justification), an area in which the three synods are in complete agreement." 
Mirthless Mark Schroeder, WELS SP

Missouri and WELS were born in Pietism, though they deny it. Their most astounding delusion is - denying that their original and published, official stance was Justification by Faith.

I have shown in The Path To Understanding Justification - with the help of others - that Missouri and WELS began by teaching Justification by Faith.


 The Path To Understanding Justification



CFW Walther considered every sentence he wrote to be the official doctrine of the Missouri Synod - and - the standard for all other Lutheran bodies.

Missouri and WELS were too German to be fooled into Justification Before Faith, which hypnotized Walther when Pastor Martin Stephan taught him Halle's Pietism - the entire world was absolved of sin the moment Jesus rose from the dead (1 Timothy 3:16, though the passage says nothing like that).

The hyper-Pietists like Stephan and Sweden's Jannson liked to teach a righteousness without faith, convenient for their sexual promiscuity and cult behavior.

Although Walther could not destroy the Chief Article of Christianity - and no one really can -  he left behind two, timed cluster bombs:

  1. He hand-picked the obedient Franz Pieper to continue his legacy of pretentious Latin lecturing and Objective Justification.
  2. He developed enough sycophants to promote the Walther-as-Infallible-Prophet image he cultivated.

WELS caught the OJ disorder by having St. Louis alumni teach at their tiny, tinny seminary in Wauwatosa. Three of the WELS professors were trained by Walther and Stoeckhardt, the second St. Louis professor known for his OJ.


 How does one throw a tarp over the Chief Article? By ignoring key passages of the Bible and adoring false teachers for their errors. The Path To Understanding Justification

Step by step, the OJ fanatics in Missouri and WELS had everyone trained in Objective Justification. Their brain-washing techniques were so thorough that teaching Justification by Faith - defined as the Chief Article of Christianity by Luther, Melanchthon, and the Formula of Concord - means automatic expulsion from the ministry in WELS.

In the LCMS, Objective Justification is taught in their boggy and overpriced Confessing the Gospel, their gigantic "Small" Catechism, and everywhere else. Scaer and the Preus Crime Family used OJ to beat on the late Walter Maier II, take away his Romans course, and humiliate him.






The Pyrrhic Victory of Objective Justification

"The armies separated; and, it is said, Pyrrhus replied to one that gave him joy of his victory that one other such victory would utterly undo him. For he had lost a great part of the forces he brought with him, and almost all his particular friends and principal commanders; there were no others there to make recruits, and he found the confederates in Italy backward. On the other hand, as from a fountain continually flowing out of the city, the Roman camp was quickly and plentifully filled up with fresh men, not at all abating in courage for the loss they sustained, but even from their very anger gaining new force and resolution to go on with the war."
Wikipedia




OJ has won, but at what cost?

  1. Congregations are closing at a record pace, merging too, which is a polite way to close a parish.
  2. The schools are shrinking.
  3. The seminaries are overbuilt for dwindling needs.
  4. The official translations are a joke while the precise King James Bibles are scoffed. 
  5. The ending of Mark, the twisted and lame translations? Blame yourselves, OJists. Blame yourselves.

Impeach! - "What Is Truth?" Said Jesting Pilate - And Would Not Stay for an Answer

 Church politicians are stupid, too.


The House of Representatives let the momentum of their hatreds take over. They impeached President Trump in a style not seen since the Keystone Kops chased victims around Hollywood. The politicians were solemn, mindful, and prayerful. They almost cheered at the end, but Nancy - the mobster's daughter - gestured "Zip it!" And they did.

The next five years will see a parade of retirements, prison sentences, and shocking news. What has been hidden will be revealed.

  Charities mean - missing funds - missing children.



Wednesday, December 18, 2019

Mid-Week Advent Service, December 18, 2019




Mid-Week Advent Service, 
December 11, 2019

Pastor Gregory L. Jackson






The Hymn # 92             Now Sing We
The Order of Vespers p. 41
The Psalmody Psalm 2 on page 123
The Lection - Isaiah 9 KJV
Sermon Hymn #80  Luther   All Praise to Thee Eternal God

God's Wonder - The Divine Nature

The Prayers and Lord’s Prayer p. 44

The Collect for Peace p. 45
The Benediction p. 45
Hymn #656     Behold a Host Arrayed in White


In Our Prayers

  • Fifth Anniversary - Corey and Abby Fagan - December 18th 
  • Norma Boeckler's birthday - Sunday
  • Carl Roper's cancer is defeated. Lynda is getting better.
  • We will send gifts a different way to the Philippines, due to international issues.
  • Those looking for better employment.
  • Those treating or recovering from disorders and operations.



"All Praise to Thee, Eternal God"
by Martin Luther, 1483-1546

1. All praise to Thee, eternal God,
Who, clothed in garb of flesh and blood,
Dost take a manger for Thy throne,
While worlds on worlds are Thine alone.
Hallelujah!

2. Once did the skies before Thee bow;
A virgin's arms contain Thee now,
While angels, who in Thee rejoice,
Now listen for Thine infant voice.
Hallelujah!

3. A little Child, Thou art our Guest
That weary ones in Thee may rest;
Forlorn and lowly is Thy birth
That we may rise to heaven from earth.
Hallelujah!

4. Thou comest in the darksome night
To make us children of the light,
To make us in the realms divine,
Like Thine own angels, round Thee shine.
Hallelujah!

5. All this for us Thy love hath done;
By This to Thee our love is won;
For this our joyful songs we raise
And shout our thanks in ceaseless praise.
Hallelujah!

The Lutheran Hymnal
Hymn #80
Text: John 1:14
Stanza 1 based on Latin sequence, 11th century
Author (Stanzas 2-5 ): Martin Luther, 1524, cento
Translated by: unknown, 1858
Titled: Gelobet seist du, Jesu Christ
German, st. 1, 1370
Tune: Gelobet seist du, Jesu

Ancient melody, c. 1400

Isaiah 9:For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.



From Jacobs, p. 160

Incarnation
21. By what term is the act of the Son of God in assuming human nature known?
Incarnation.
John 1:14. “And the Word became flesh.” Heb. 2:14. “Since the children are partakers of flesh and blood, he also himself in like manner partook of the same.” Heb. 2:16; 1 Tim. 3:16; Rom. 9:5; 1:3.
22. Was this peculiar to the Second Person of the Trinity?
Only the Son of God assumed human nature. But the Father who sent the Son into the world, and the Holy Spirit who appears in the conception of Christ (Luke 1:35), just as in creation (Gen. 1:2), were also active. There was a special intervention of God in and beyond the order of nature established at the creation. God, who at creation established an order, in virtue of which men came into the world through certain means, can, at His will, dispense with such means, and provide for a virgin birth. To deny the possibility of this, is to question the existence and almighty power of God. To admit its reality is to admit the possibility of everything else mysterious and supernatural in Christianity. Consubstantiality of Humanity
23. The conception of Jesus being so unlike that of others, was the human nature that resulted also unlike that of other men?
“He was consubstantial with us according to the manhood; in all things, except sin, like unto us” (Chalcedon).
Heb. 4:15. “He hath been in all points tempted like as we are, yet without sin.”
Christ, therefore, experienced all the infirmities that are common to the race, as hunger, thirst, sleep, fatigue, tears, sorrow, pain; but no individual infirmities are ascribed to Him, as particular diseases which attack some, but do not affect all. Sinlessness of Humanity
24. How do you prove the sinlessness of Jesus?
A. From distinct passages of Scripture Heb. 4:15, quoted under 23; 2 Cor. 5:21; Heb. 7:26; John 8:46; 1 Peter 1:19; 2:22. B. From His divinity Sin is a personal matter. It is always a person who sins. But the person of Christ is God.
161
C. From the definition of sin “Sin is the want of conformity with God’s Law.” But the Law is the declaration of God’s will. God cannot will what is contrary to His will, i.e., Jesus could not sin. He was, therefore, not only sinless, but impeccable. Admit peccability, and the divinity of Christ is practically denied. 25. But if Christ were impeccable, how do you explain His temptation? Is temptation possible, where a fall is impossible?
Temptation properly is only testing or proving. When gold is brought to the touch-stone or submitted to the blowpipe or treated with various chemical reagents, there is no possibility of any other result than that it will stand the test and be proved to be gold. We inevitably associate the thought of temptation with that of the possibility of a fall, from the fact that man’s nature is corrupt, and that even the regenerate are only partially renewed, and, therefore fallible, and likely, under the test, to show its worst features. The agony of our Lord’s temptation came not from the necessity of a great struggle in order that He might prove Himself victor, but from the fact that it was a part of His passion. That He, the manifestation of the absolute holiness of God, should endure the presence and be subjected to the humiliation of the conversation and suggestions of the lowest and vilest of all creatures, the source and head of all the crime in the universe, was an indignity that called forth all His repugnance to the great enemy. 26. Was there any other particular in which the humanity of Christ was distinguished from that of others?
All the excellences and perfections of human nature He had in the highest degree. These He possessed as the sinless man, and as the one within whose body the Godhead dwelt in a peculiar way. Whatever physical attractiveness He may have had, and for which the old teachers cite Ps. 45:2, came from His holy character as it was expressed in His outward form. While the bodies of others contain the seeds of mortality (Rom. 6:23), that of Christ was by its own nature immortal, His death occurring by an act of His will (John 10:18), and not from inner weakness or external force, and His body, after death, being incorruptible (Acts 2:31). 27. What was the purpose of the Incarnation?
The Redemption of the human race.
Matt. 20:28. “The Son of man came, to give his life a ransom for many.”
Heb. 2:14. “He partook of flesh and blood, that, through death, he might bring to nought him that had the power of death.”
28. Would the Son of God not have become incarnate if Adam had not sinned?
The doctrine that He would have come only for the completion of humanity, or to furnish a model of a holy life, or for any other purpose than to rescue men from sin, is without any authority from Scripture. God’s will or decree to send His Son into the world everywhere presupposes God’s foreknowledge of sin, and His determination to provide a remedy for it. Personal Union
29. In what two senses is the expression, Personal Union, used?
On the one hand, it designates an act (unüo), and is synonymous with Incarnation.

162
On the other hand, it refers to a state, resulting from the act (unio). 30. In what does the state of union consist? In that henceforth both natures have but one person — the personal communion; and, as a result, the intimate and perpetual personal presence of each nature in and with the other. Attributes of Union
31. How has the Church guarded the statement of this doctrine?:
The Chalcedon Symbol (see above, 8) has denied this union negatively as: A. Unconfused There is no mingling of natures. Although there is a communion, they remain distinct. B. Unchanged One is not changed into the other. C. Indivisible i.e., with respect to place. “Nowhere is the human nature unsustained by the Logos, or the Logos not sustaining the human nature. The human nature is not outside of the Logos, nor is the Logos without the human nature.” D. Inseparable i.e., with respect to time. The union is never dissolved, but is perpetual. Items (a) and (b) are in opposition to the Eutychians; (c) and (d) in opposition to the Nestorians. The Eutychians confused the natures; the Nestorians divided the person. 32. How has the Athanasian Creed defined it?
“Who although He be God and man: yet He is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by taking the manhood into God. One altogether; not by confusion of substance, but by Unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ.”
Communion of Natures
33. What follows from this communion of the Person with both natures?
The communion of natures with each other. There is a perichoresis or pervasion or penetration of one nature by the other, or existence of one nature within the other. “The divine nature is said actually to penetrate or perfect the human, and the human to be passively penetrated or perfected by the divine; but not in such way that the divine successively occupies one part of the human after the other, and extensively diffuses itself, through it; but, since it is spiritual and indivisible, it at the same time as a whole perfects and energizes each part of the human nature and that nature as a whole, and remains entire in the entire human nature, and entire in every part” (Baier).
Col. 2:9. “In him dwelleth all the fullness of the Godhead bodily.”
John 1:14; Heb. 2:14. 34. What analogy is there to this communion of natures?
The impartation of the Divine nature by the Mystical Union of Christ with the believer. The Personal Union being closer, more intimate and more exalted implies a more complete communion of natures.

163

2 Peter 1. “He hath granted unto us his precious and exceeding great promises; that through these ye might become partakers of the divine nature.”


Unearthing and Printing Doctrinal Treasures

Schmauk's Confessional Principle is found here.








Best and Saddest Luther Quotation for Our Age of Apostasy

Building and correcting - Satan's most powerful form of destruction.


Some posts are immediately difficult to write. Reviewing the book by David Virtue - The Seduction of the Episcopal Church - reminded me of Luther anticipating ecclesiastical destruction of the Church.

Leaders within the Lutheran Reformation did their best to wreck it. That is often discussed, but only from the historical perspective. The second section deserves our attention, because it has been ignored for decades.

Satan opposes the Gospel the usual ways (the left hand) with atheist groups, entire branches devoted to denying Biblical truths (Unitarians, Universalists, quasi-Christian cults like the Adventists and Jehovah Witnesses).

 Luther Days - sponsored by WELS


The worst opposition comes from the right hand - building and correcting. "Do not be alarmed and resist us, because we only want to help. We want to grow your church body. Our methods are neutral. They have worked with the Salvation Army and the Pietists. Roman Catholic bishops study our vast database and take our classes. (Fill in the denomination's name) - You have the best chance of all to double and triple your numbers."

Everyone should pause to wonder why all the Protestant sects are hardening and shrinking like raisins in the sun. Every downward lurch led to more millions spent to promote the cause that sent them to their doom - Church Growth. Does Wayne Mueller regret his denial of Church Growth promotions and expenditures in WELS? Fuller trained, he was replaced as First Vice President by James Huebner, also trained at Fuller Seminary. Such improvements came from

  1. SP Oscar Naumann, who endorsed Church Growth in TELL;
  2. SP Carl Mischke, who expanded Church Growth growthingly;
  3. SP Karl Gurgel, who gained a Schwan fortune and lost a synod;
  4. SP Mark Schroeder, who came in as a Reformer and will leave as Reformed. He has done everything short of canonizing Mark Jeske and renaming the sect the JELS - Jeske Evanjellyfish Legalistic Syndicate.




Tuesday, December 17, 2019

First Draft of WELS SP Schroeder - Ecumenical Talks Ahead



Representatives from SWELS (cuz we are), the Evangelical Lutheran Synod (The Little Sect on the Prairie), and the Lutheran Church–Missouri Synod (Mo - without Larry and Curly) met in Jacksonville, Fla., last week for the eighth in an endless series of annual informal doctrinal discussions. These are “informal” doctrinal discussions, an indication that we recognize that a restoration of fellowship is not anticipated in the near future, but already exists. Rather, these meetings are intended to provide a deluxe, Thrivent-paid forum that increases mutual misunderstanding of each synod’s doctrine and practice and to blur the lines of communication between the synods. The discussions have been helpful in identifying where the synods agree, where differences remain, and where the grants are.
Topics for this year’s discussions included the doctrine of justification (with a focus on objective justification), an area in which the three synods are in complete agreement. Also discussed were the doctrines of the ministry and prayer fellowship, where some differences remain.
New participants this year included Rev. Peter Lange, the newly elected first vice president of the LCMS, and Rev. Paul Prange, the newly appointed administrator for the WELS Commission on Inter-Church Relations.
Another meeting is planned for next year and will include continuing discussion of the topics of prayer fellowship and the ministry, as well as a discussion of the WELS statement on the roles of man and woman, “Male, Female, and Transgenders in Martin Luther College.”
Swerving in Christ,
WELS President Mark Schroeder


An Essential Book for Studying the Mainline Denominations, Including the Lutheran Synods - The Seduction of the Episcopal Church, by David Virtue

 The Seduction of the Episcopal Church, by David Virtue

"In 1962, 1964, and 1965, the Episcopal Church’s liberally educated bishops failed to defrock Bishop James Pike for the obvious heresy of denying the doctrine of Christ and the Trinity. Their inability to defend their faith created the climate that allowed a single, homosexual, layman, to initiate a takeover of the Episcopal Church. He succeeded. In one generation, the once proud landmark church of presidents, senators, and business leaders went from thoroughly heterosexual to pansexual. Unfortunately, the result of this Pyrrhic victory is that the Episcopal Church is hemorrhaging Episcopalians and on a downward slope to extinction.The Seduction of the Episcopal Church reads like a community organizer’s casebook on how to co-opt an organization. By comparison, it is also a defensive guide for organizations under assault by liberal forces. It identifies the strategies, attack points, and battle grounds progressives choose allowing them to fend off those of orthodox faith and morals. David Virtue’s swashbuckling account of the demise of a once significant and powerful denomination is a wake up call to established progressives who have departed from their theological moorings. His warning is that the current is swift, the water deep, and, if left unchecked, the results will be catastrophic." (Amazon website)


Cook was three sheets to the wind when installed as bishop by Presiding Bishop Schori.

 Soon after being elevated, Cook ran down and killed this husband and father. She drove away drunk and hid in her luxury abode. An ELCA bishop was guilty of a similar DUI death hit-and-run, and so was the Catholic bishop in Phoenix. DUIs are resume enhancers for WELS.


What can you say about a Christian Church that has slowly killed itself? That their churches were beautiful? That the clergy were highly educated? That their organists loved Bach? And Mozart?
(Apologies, Love Story)

My fellow student in the theology program at Notre Dame, Father Charles Caldwell (RIP) was an Episcopalian traditionalist. We exchanged barbs about the Left. He picked up Blessed Rage for Order: The New Pluralism and said, "This is a great book...for people with a sentimental attachment to the Scriptures." Our advisor would not even read Caldwell's 300 page dissertation on angels. Tjaard Hommes, the advisor, was a liberal Calvinist and Barth/Tillich fan.

(Caldwell taught Gaylin Schmeling, ELS, who earned a degree at the radical Nashotah House Episcopalian Seminary. Gaylin was preparing for a job at the Little Schoolhouse on the Prairie.)

Bishop and Mrs. Robinson were divorced later, due to his alcoholism.
 This touching scene is from the first transgender installation in ELCA, or at least the most publicized one. They generated smoke and fire from the latest. Read more on ELCA Exposed.


My free subscription to The Episcopalian began around 1975, and I started reading Virtue Online when I began blogging. I have great respect for Virtue's persistent coverage of all things Episcopal and for his consistent stance for Scriptural truths.

Therefore, this book is a remarkable, concise description of the failure of Episcopal leadership, with detailed descriptions of the appalling conduct of its bishops. I am especially aware of Katie Jefferts Schori, whose lawsuits against congregations, priests, and laity were appalling and expensive. Fortunately, Virtue has provided biographies of earlier incompetents and the more showy but equally bad current presiding bishop.


 For those who think I exaggerate - no, I only hint at what is happening all over.


The pluralistic and pansexual standards of the Episcopal bishops led the way in the destruction of American culture. The Lutherans (all synods) were a bit tardy in pursuing the road to perdition, but they caught up and offered penance for lagging behind.

Outright rejection of the articles of faith have been common and well publicized for many decades. The radicalism of Bishop Pike is the norm for today. Rejecting the Christian Faith means the bishops spout nonsense in their pluralism and selective diversity.

The Episcopal Church is the Palantir - look at it and see the future destruction of ELCA, LCMS, WELS, ELS.... The same forces, somewhat muted, are already at work and showing their nastiness in many disgusting ways.

 Diversity is for me, not for thee.
*** 

David Virtue - Virtue Online

 GJ - Amazon did not print the full review, just a shortened version.

I sent David Virtue my link and he responded -



"Thank you Gregory. I am honored by your support.

David"