Draining the Swamp, Petting the Dogs

 

Some still chant, "Drain the swamps." I was working on that today. I have a giant plastic barrel - very sturdy - that is filled with rain water. Why not push it over? Answer - it is very heavy. But twice before I have drained several large containers. One was our pool for the fish in New Ulm. I filled a garden hose with water and shut the open part on the low side of the lawn. The aroma was so organic that our neighbor dropped the end of the host farther over onto my side. I was sympathetic.

When I tried to tip the water barrel over yesterday, the mass of water sloshed a bit but did not want to give up all that wonderful rainwater. Charlie Sue and I went out to lower the water today. She pranced around on her hind legs because she loves to go out and show off for two sets of dogs, north and south fences.

It went well. I filled the hose and clamped the drain side with my thumb, before removing the hose from the faucet. The force was notable when I held the two ends at the same height. I pushed the faucet side halfway into the barrel of rainwater and threw down the end at the lower end of the drainage miracle. The water from the faucet emptied out and began taking the rainwater along with it. If no one sips from the barrel, it should be half-empty later. Then I will shove it over and upright it for ran or snow. P.S. - The barrel drained almost to the bottom, and Charlie helped push it over and inhale the fragrance of rotten leaves.

Too bad I did not excel in chem-physics, an honors course at Moline High, but not a  course where I shined. My experiment buddy became a PhD in math and taught. Another class member earned a PhD in physics and designed missiles for the military. “You don’t understand! I coulda had class. I coulda been a contender, I could’ve been somebody, instead of a bum, which is what I am.” (On the Waterfront)

Draining the Swamp - That will take a lot of time and enormous effort to rid our Constitutional Republic of the sewer rats. Let us hope and pray, with our action, to help make this happen.

Reformation Seminary Lecture - John 13 - Part 2

 https://us06web.zoom.us/j/89176218041?pwd=2cWj1E7w3AFIqKgF3kHCKUVExszDZZ.1

John 13:1-17

KJV John 13:21-38

21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

22 Then the disciples looked one on another, doubting of whom he spake.

23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

25 He then lying on Jesus' breast saith unto him, Lord, who is it?

26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

28 Now no man at the table knew for what intent he spake this unto him.

29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

30 He then having received the sop went immediately out: and it was night.

31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. [Maundy Thursday is named for the new commandment - mandatus - the British corrupt many words.]

35 By this shall all men know that ye are my disciples, if ye have love one to another.

36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Daily Luther Sermon Quote - Advent 1 - "Such a faith will work in you love for Christ and joy in him, and good works will naturally follow. If they do not, faith is surely not present; for where faith is, there the Holy Ghost is and must work love and good works."

 

First Sunday in Advent, Matthew 21:1-9. Christ Enters Jerusalem: or Faith; Good Works; and the Spiritual Meaning of This Gospel

11. Such a faith will work in you love for Christ and joy in him, and good works will naturally follow. If they do not, faith is surely not present; for where faith is, there the Holy Ghost is and must work love and good works.

12. This faith is condemned by apostate and rebellious Christians, the pope, bishops, priests, monks, and the universities. They call it arrogance to desire to be like the saints. Thereby they fulfill the prophecy of Peter in 2 Peter 2:2, where he says of these false teachers: “By reason of whom the way of the truth shall be evil spoken of.” For this reason, when they hear faith praised, they think love and good works are prohibited. In their great blindness they do not know what faith, love and good works are. If you would be a Christian you must permit these words to be spoken to you and hold fast to them and believe without a doubt that you will experience what they say. You must not consider it arrogance that in this you are like the saints, but rather a necessary humility and despair not of God’s grace but of your own worthiness. Under penalty of the loss of salvation, does God ask for boldness toward his proffered grace. If you do not desire to become holy like the saints, where will you abide? That would be arrogance if you desired to be saved by your own merit and works, as the Papists teach. They call that arrogance which is faith, and that faith which is arrogance; poor, miserable, deluded people!

13. If you believe in Christ and in his advent, it is the highest praise and thanks to God to be holy. If you recognize, love, and magnify his grace and work in you, and cast aside and condemn self and the works of self, then you are a Christian. We say: “I believe in the holy Christian church, the communion of saints.” Do you desire to be a part of the holy Christian church and communion of saints, you must also be holy as she is, yet not of yourself but through Christ alone in whom all are holy.

14. Thirdly he says: “Behold.” With this word he rouses us at once from sleep and unbelief as though he had something great, strange, or remarkable to offer, something we have long wished for and now would receive with joy. Such waking up is necessary for the reason that everything that concerns faith us against reason and nature; for example, how can nature and reason comprehend that such an one should be king of Jerusalem who enters in such poverty and humility as to ride upon a borrowed ass? How does such an advent become a great king? But faith is of the nature that it does not judge nor reason by what it sees or feels but by what it hears. It depends upon the Word alone and not on vision or sight. For this reason Christ was received as a king only by the followers of the word of the prophet, by the believers in Christ, by those who judged and received his kingdom not by sight but by the spirit — these are the true daughters of Zion. For it is not possible for those not to be offended in Christ who walk by sight and feeling and do not adhere firmly to the Word.

15. Let us receive first and hold fast this picture in which the nature of faith is placed before us. For as the appearance and object of faith as here presented is contrary to nature and reason, so the same ineffectual and unreasonable appearance is to be found in all articles and instances of faith.

It would be no faith if it appeared and acted as faith acts and as the words indicate. It is faith because it does not appear and deport itself as faith and as the words declare.

If Christ had entered in splendor like a king of earth, the appearance and the words would have been according to nature and reason and would have seemed to the eye according to the words, but then there would have been no room for faith. He who believes in Christ must find riches in poverty, honor in dishonor, joy in sorrow, life in death, and hold fast to them in that faith which clings to the Word and expects such things.

Daily Luther Sermon Quote - Advent 1 - "This is said to the ministry and a new sermon is given them to preach, namely, nothing but what the words following indicate, a right knowledge of Christ. Whoever preaches anything else is a wolf and deceiver. This is one of the verses in which the Gospel is promised of which Paul writes in Romans 1:2; for the Gospel is a sermon from Christ, as he is here placed before us, calling for faith in him."

 

First Sunday in Advent, Matthew 21:1-9. Christ Enters Jerusalem: or Faith; Good Works; and the Spiritual Meaning of This Gospel

FIRST SUNDAY IN ADVENT.


TEXT: Matthew 21:1-9. 

21.1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6 And the disciples went, and did as Jesus commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

1. In the preface I said that there are two things to be noted and considered in the Gospel lessons: first, the works of Christ presented to us as a gift and blessing on which our faith is to cling and exercise itself; secondly, the same works offered as an example and model for us to imitate and follow. All the Gospel lessons thus throw light first on faith and then on good works. We will therefore consider this Gospel under three heads: speaking first of faith; secondly of good works, and thirdly of the lesson story and its hidden meaning.

I. CONCERNING FAITH.

2. This Gospel encourages and demands faith, for it prefigures Christ coming with grace, whom none may receive or accept save he who believes him to be the man, and has the mind, as this Gospel portrays in Christ. Nothing but the mercy, tenderness and kindness of Christ are here shown, and he who so receives and believes on him is saved. He sits not upon a proud steed, an animal of war, nor does he come in great pomp and power, but sitting upon an ass, an animal of peace fit only for burdens and labor and a help to man. He indicates by this that he comes not to frighten man, nor to drive or crush him, but to help him and to carry his burden for him. And although it was the custom of the country to ride on asses and to use horses for war, as the Scriptures often tell us, yet here the object is to show that the entrance of this king shall be meek and lowly.

Again it also shows the pomp and conduct of the disciples towards Christ who bring the colt to Christ, set him thereon, and spread their garments in the way; also that of the multitude who also spread their garments in the way and cut branches from the trees. They manifested no fear nor terror, but only blessed confidence in him as one for whom they dared to do such things and who would take it kindly and readily consent to it.

3. Again, he begins his journey and comes to the Mount of Olives to indicate that he comes out of pure mercy. For olive oil in the Scriptures signifies the grace of God that soothes and strengthens the soul as oil soothes and strengthens the body.

4. Thirdly, there is no armor present, no war-cry, but songs and praise, rejoicing and thanksgiving to the Lord.

5. Fourthly, Christ weeps, as Luke 19:41, writes, weeps over Jerusalem because she does not know nor receive such grace; yet he was so grieved at her loss that he did not deal harshly with her.

6. Fifthly, his goodness and mercy are best shown when he quotes the words of the prophets, Isaiah 62:11; Zechariah 9:9, and tenderly invites men to believe and accept Christ, for the fulfilling of which prophecies the events of this Gospel took place and the story was written, as the Evangelist himself testifies. Therefore we must look upon this verse as the chief part of this Gospel, for in it Christ is pictured to us and we are told what we are to believe, and to expect of him, what we are to seek in him, and how we may be benefited by him.

7. First he says: “Tell ye” the daughter of Zion. This is said to the ministry and a new sermon is given them to preach, namely, nothing but what the words following indicate, a right knowledge of Christ. Whoever preaches anything else is a wolf and deceiver. This is one of the verses in which the Gospel is promised of which Paul writes in Romans 1:2; for the Gospel is a sermon from Christ, as he is here placed before us, calling for faith in him.

8. I have often said that there are two kinds of faith. First, a faith in which you indeed believe that Christ is such a man as he is described and proclaimed here and in all the Gospels, but do not believe that he is such a man for you, and are in doubt whether you have any part in him and think: Yes, he is such a man to others, to Peter, Paul, and the blessed saints; but who knows that he is such to me and that I may expect the same from him and may confide in it, as these saints did?

9. Behold, this faith is nothing, it does not receive Christ nor enjoy him, neither can it feel any love and affection for him or from him. It is a faith about Christ and not in or of Christ, a faith which the devils also have as well as evil men. For who is it that does not believe that Christ is a gracious king to the saints? This vain and wicked faith is now taught by the pernicious synagogues of Satan. The universities (Paris and her sister schools), together with the monasteries and all Papists, say that this faith is sufficient to make Christians. In this way they virtually deny Christian faith, make heathen and Turks out of Christians, as St. Peter in 2 Peter 2:1 had foretold: “There shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them.”

The Twenty-Sixth Sunday after Trinity - 2024. The Sheep Ask the Ultimate Question.

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Bethany Lutheran Church 

Worship at 10 AM Central

Pastor Gregory L. Jackson

The Twenty-Sixth Sunday after Trinity, 2024

The Hymn #574   Come Ye Thankful People Come

The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual 
The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Sermon Hymn #462           I Love Thy Kingdom Lord  

The Sheep Ask the Ultimate Question

The Hymn #376                   Rock of Ages
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #511             Jesus Shall Reign

KJV 2 Thessalonians 1:3-10. 3 We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is a righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marveled at in all them that believed (because our testimony unto you was believed) in that day.

KJV Matthew 25:31-46. 

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Twenty-Sixth Sunday after Trinity - From the Collects of Veit Dietrich
O almighty, eternal and merciful God, who by Thy beloved Son, our Lord and Savior Jesus Christ, hast established the kingdom of grace for us, that we might believe the forgiveness of our sins, in Thy holy Church on earth, since Thou art a God who hath no pleasure in the death of the wicked, but that the wicked turn from his way and live: We beseech Thee, graciously forgive us all our sins, through the same, Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Announcements

In treatment - Kermit Way is recovering at home from a fall outdoors; Sarah Buck; the grandson of Dr. and Mrs. Cruz. 

Wednesday - Thanksgiving vespers service at 7 PM.

The installation of surveillance equipment should be finished Wednesday morning.

The Sheep Ask the Ultimate Question

KJV Matthew 25:31-46. But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; and he shall set the sheep on his right hand, but the goats on the left.

Old Testament students are struck by the vivid examples in the Bible - plants, flowers, birds, and animals. Here we have a metaphor to describe the ultimate question about how we exist at the end of time. Even the skeptics have to admit that this a striking metaphor that we cannot ignore, especially when we read or hear it. Sheep and goats are related somewhat, but there is a difference, especially because the Good Shepherd is so clearly taught throughout the Bible. 

The second part of of Isaiah has this special description of the future Messiah -

KJV Isaiah 40 - 11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

KJV John 10:14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

So the question must be - the Scriptures teach faith in Jesus Christ throughout, so why does Jesus teach works? The sheep are placed on the Savior's right hand and the goats on the left. The sheep represent good works while the goats are those who gave nothing except for themselves.

    The setting is a courtroom where all are gathered. Jesus is seated on the throne to separate the sheep from the goats, the good from the bad. All the angels are gathered too, because this is final judgement. The great shame is that people of all types are caught up in works and have given up faith in Jesus Christ.

    Luther's sermon on this passage makes it easier to understand (much like the True Vine of John 15). The good works are the natural fruit of faith, just like rose plants growing, blossoming, and bearing fruit. I checked the  English roses that survived the long drought here. Several plants blossomed and quickly went to seed, producing rose fruit - rose hips (high in vitamin C). Vitamin C tablets taste just like rose hips, because they are.

The Six Examples

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

This is a very touching portrait, covering the basics of human needs and kindness, which have often been experienced by people. I found out this story only a few years ago. One of my best friends (at age 9) was in dire straits with his family, lack of money, lack of food, lack of clothing. Nobody knew this but a group of women, including my mother, gathered everything they could. My mother took clothing from my bedroom. I said, "Mom! Why are you taking my clothes?" She explained - "None of your business," one of two statements she used frequently. The other one was, "You're not old enough." Many decades later, he described how much that meant to him and his family. And he let people know the facts so they would understand how much generosity can do, to encourage us. 

    Another friend told us how he never held garage sales. Instead, he had free give-always with no questions asked. I never liked garage sales and I disliked filling the garage with extra stuff. We followed his example and suddenly had a garage with a car in it rather than near it.

    Works Always Come from Faith in Jesus Christ

    Faith in Christ always goes with forgiveness of sin. The good works which Christ poured upon His followers - and still does - are expressions of His kindness and His faith. 

Revelation 14:12 - Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

So we are inclined to think of good works aimed at people, but the teaching of Jesus moves us to see how much that matters to Him, thus a perfect loop, from Him to us and from us to Him. Luther described it well when he was cleaning the diapers and neighbors laughed at him. He responded, saying, "Laugh all you want, because the angels in Heaven are weeping with joy."

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

    The righteous are not perfect people but those who are forgiven through the atoning death of the Savior.

Tom Fisher - Transition to President Trump

 

Dear Pastor Jackson,

I want to ask my readers to pray for President Trump and Elon Musk as they quietly negotiate an immediate cease fire and permanent end to the war in Ukraine. They are no match against Satan and his minions who seem to be successfully escalating and expanding the horrors of war globally.

The fight for peace, good government, and freedom is between God and Satan. 

Luther said the war is between God and Satan. Man is a donkey. He is either ridden by God or Satan. The same holds true for America and the world. America and the world are either ridden by God or by Satan. The war for world peace, good government, and prosperity is between God and Satan. 

Only God is good. Christ asserted that only God is good:

18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.               Luke 18:18-19

Psalm 136 asserts that God is good:

136 O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

2 O give thanks unto the God of gods: for his mercy endureth for ever.

3 O give thanks to the Lord of lords: for his mercy endureth for ever.

4 To him who alone doeth great wonders: for his mercy endureth for ever.

Romans 3 asserts that no one does any good. All men are evil especially in their highest powers of their reasoning and will.

As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 3:10-20

Bible thumping internet prognosticators, analysts, and fortune tellers assert that man is good. They constantly insist that the war is between good and evil. WRONG! Only God is Good! The war for America and the world is between God and Satan. 

God our Heavenly Father has defeated Satan by sending us His Holy Infant Child Jesus born of the virgin Mary in a manger of straw for us sinners. Here is our true God and eternal life. He gives us peace that passes all human understanding as we face sin, death, Satan, war, and a world gone mad.

 Memories of my childhood take me back to Christmas at Grandma's farm. All of us grandkids would gather around the Christmas tree and listen to Grandma read Luke 2 to us from her King James Bible:

 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

2 (And this taxing was first made when Cyrenius was governor of Syria.)

3 And all went to be taxed, every one into his own city.

4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

5 To be taxed with Mary his espoused wife, being great with child.

6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the highest, and on earth peace, good will toward men.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. Luke 2:1-16

So as the threats of world war, financial collapse, and global evil government trouble you, listen to Handel's Messiah. Nothing is more healing than God's Word in Handel's Messiah.

"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:6

Psalm 2 describes our present evil world:

Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

3 Let us break their bands asunder, and cast away their cords from us.

4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

6 Yet have I set my king upon my holy hill of Zion.

7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

11 Serve the Lord with fear, and rejoice with trembling.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Jesus gives us true peace:

"Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." John 14:27

In Christ,

Tom Fisher