ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the National Council of Churches.
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Bethany Lutheran Church Sleepy Eye Assisted Living.
1100 1st Ave S. Apt 243. Sleepy Eye MN 56085-1863 Pastor Gregory Jackson, PhD USA, Canada, Australia, Philippines 10 AM Central - Sunday Service
We use The Lutheran Hymnal and the King James Version
Luther's Sermons: Lenker Edition
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Monday, December 9, 2024
Charlie Sue the Patterdale Terrier - Custom Watercolor from Norma Boeckler
Daily Luther Sermon Quote - "To this error they were led by two reasons, first, because Christ was not yet known to the people, but only to John; neither had he as yet performed any miracle, and no one was held in high esteem but John. Hence it appeared so strange to them that he should point them and everybody else away from himself and to some one else, inasmuch as there was no one living beside John who had gained a great name and enjoyed great fame."
| Tiepolo - John the Baptist Preaching |
THIRD SUNDAY IN ADVENT.
TEXT: Matthew 11:2-10. 2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do we look for another?
1. The most I find on this Gospel treats of whether John the Baptist knew that Jesus was the true Christ, although this question is unnecessary and of little import. St. Ambrose thinks John asked this question neither in ignorance nor in doubt; but in a Christian spirit. Jerome and Gregory write that John asked whether he should be Christ’s forerunner also into hell, an opinion that has not the least foundation, for the text plainly says, “Art thou he that cometh or look we for another?” This looking or waiting for Christ, according to the words, relates to his coming on earth and pertains to the Jewish people, otherwise John ought to have asked, or do those in hell look for thee? And since Christ with his works answered that he had come, it is certain that John inquired about Christ’s bodily coming, as Christ himself thus understood it and answered accordingly, although I do not deny that Christ also descended into hell, as we confess in our creed.
2. Hence it is evident John knew very well that Jesus was he that should come, for he had baptized him and testified that Christ was the Lamb of God that taketh away the sin of the world, and he had also seen the Holy Spirit descending upon him as a dove, and heard the voice from heaven’ “This is my beloved Son, in whom I am well pleased.” All is fully related by all four Evangelists. Why then did John ask this question? Answer- It was not done without good reasons In the first place, it is certain that John asked it for the sake of his disciples, as they did not yet hold Christ to be the one he really was. And John did not come in order to make disciples and draw the people to himself, but to prepare the way for Christ, to lead everybody to Christ and to make all the people subject to him.
3. Now the disciples of John had heard from him many excellent testimonies concerning Christ, namely, that he was the Lamb of God and the Son of God, and that Christ must increase while he must decrease. All this his disciples and the people did not yet believe, nor could they understand it, as they themselves and all the people thought more of John than of Christ. For this reason they clung so strongly to John, even to the extent that they for his sake became jealous and dissatisfied with Christ when they saw that he also baptized, made disciples and drew the people to himself. They complained to John about this because they feared that their master would grow less in esteem, as we read in John 8:26, “And they came unto John and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.”
4. To this error they were led by two reasons, first, because Christ was not yet known to the people, but only to John; neither had he as yet performed any miracle, and no one was held in high esteem but John. Hence it appeared so strange to them that he should point them and everybody else away from himself and to some one else, inasmuch as there was no one living beside John who had gained a great name and enjoyed great fame.
The other reason was because Christ appeared so very humble and common, being the son of a poor carpenter and of a poor widow. Neither did he belong to the priesthood, nor to the learned; but was only a layman and a common apprentice. He had never studied, was brought up as a carpenter apprentice just like other lay-men; hence it seemed as though the excellent testimony of John concerning Christ and the common layman and apprentice, Jesus of Nazareth, did not at all harmonize with each other.
Therefore, though they believed that John told the truth, they still reasoned: Perhaps it will be some one else than this Jesus; and they looked for one who might appear among them in an imposing way, like a highly learned leader among the priests, or a mighty king. From such delusion John could not deliver them with his words. They clung to him, and regarded Christ as being much inferior, meanwhile looking for the glorious appearing of the great person of whom John spoke. And should he really be Jesus, then he had to assume a different attitude; he must saddle a steed, put on bright spurs, and dash forward like a lord and king of Israel, just as the kings aforetime had done. Until he should do this they would cling to John.
5. But when Jesus began to perform miracles and became famous, then John thought he would point his disciples away from himself and lead them to Christ, in order that they might not think of establishing a new sect and becoming Johnites; but that all might cling to Christ and become Christians, John sends them to Christ so that from now on they might learn not only from the witness he bore of Christ, but also from the words and deeds of Christ himself that he was the one of whom John had spoken. It should not be expected that the works and coming of Christ would be attended by drums and bugles and like worldly pomp; but by spiritual power and grace, so that there would be no riding and walking on streets paved and carpeted; but that by virtue of such power and grace the dead would be raised up, the blind receive their sight, the deaf hear, and all kinds of bodily and spiritual evil be removed. That should be the glory and coming of this king, the least of whose works could not be performed by all the kings, all the learned and all the rich in the world. This is the meaning of the text. “Now when John heard in the prison the works of the Christ, he sent by his disciples and said unto him, art thou he that cometh, or look we for another?”
Tom Fisher - On the Border Czar
Sunday, December 8, 2024
Say Yes! To Computer Problems
I am going for a computer to replace the one in the chapel. That one has multiple problems.
If all goes well, we will have the Tuesday and Thursday lectures, 11 AM, and the Wednesday Midweek Vespers.
I will post in advance what is happening. Stay tuned.
Tom Fisher - The Birth of the Christ
Dear Pastor Jackson,
5 Let your moderation be known unto all men. The Lord is at hand.
6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
2 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
2 (And this taxing was first made when Cyrenius was governor of Syria.)
3 And all went to be taxed, every one into his own city.
4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5 To be taxed with Mary his espoused wife, being great with child.
6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
18 And all they that heard it wondered at those things which were told them by the shepherds.
19 But Mary kept all these things, and pondered them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. Luke 2:1-20
The Second Sunday in Advent - Apologetics
https://us06web.zoom.us/j/85009698246?pwd=sHnxdc5x9PPIjqfTtaaaFq2mOADlsB.1
The Absolution
The Introit p. 16
Introit
Stir up our hearts, O Lord, to make ready the way of Thine only-begotten Son, so that by His coming we may be enabled to serve Thee with pure minds; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Kyrie p. 17
The Gloria in Excelsis
The Salutation
The Epistle Romans 15:4-13
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #59 Hail to the God's Anointed
The Sanctus p. 26
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 47 Savior Again to Thy Dear Name We Raise
- Prayers - Pastor Jim Shrader and Chris Shrader, Sarah Buck, Doc Lito, Kermit Way, Alicia Meyer.
- Those suffering from emotional and metabolic stress.
- Midweek Advent Service - 7 PM Wednesday
[a]Marshal your troops now, city of troops,
for a siege is laid against us.
They will strike Israel’s ruler
on the cheek with a rod.
2 “But you, Bethlehem Ephrathah,
though you are small among the clans[b] of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
Saturday, December 7, 2024
Tom Fisher
Daily Luther Sermon Quote - Advent 2 - "Aristotle clearly teaches that these are but natural phenomena.” Let us pass these by and know that God’s Word and tokens are despised by the wisdom of the gods. Do you hold fast to the Gospel — this teaches you to believe that storms and detonations in the sea are signs and tokens. And however many times such signals have been given in other days, they shall nevertheless become more numerous and terrible as the day of doom approaches."
19. It is indeed true that the masses do not become so afflicted, but only the few and generally the most sensible, scrupulous, and good-hearted individuals who have no desire to harm any one and would live honorable lives. It may be they foster some secret sin, as for example unchastity. This burdens them day and night so that they never are truly happy. But this is game for the monks and priests, for here they can practice extortion, especially with women; here people confess, are taught, absolved, and go whithersoever the confessor directs. Meanwhile the people are the Lord’s token of the last day. To such the Gospel is light and comfort while it condemns the others.
20. Neither can anyone deny this sign, for it has been so common these hundreds of years that many have become insane over it, as Gerson informs us. Although at all times there have been people so distressed and perplexed, it was formerly not so common as now. From the beginning of the world no human doctrine exercised, the tenth part or even the hundreth part of the influence, or tortured and seared so many consciences as the doctrines of the pope and his disciples, the monks and priests. Such perplexed hearts will necessarily grow out of the papal doctrine of confession which has never been so earnestly promulgated as now.
Therefore this has never been a token of the judgment until now. There must be many and great signs, therefore, and they be despised by most men. “For the roaring of the sea and the billows.”
21. This will take place through the winds, for all roaring of the waters comes by means of the storm. Therefore the Lord would say by these words that many and great storms will arise. By sea, however, is not to be understood simply the ocean, but all gathered waters, according to the language of Scripture, Genesis 1:10: “And the gathering together of the waters called he seas,” be they oceans, seas or lakes. Rivers on the other hand are changeable flowing waters.
22. It is not to be supposed that all waters, streams, lakes, seas, oceans, will, at the same time and in the same way, be come stormy and boisterous.
Some seas are thus to be moved and this is to be the sign unto us. For as not all stars fall and not all nations are distressed in perplexity, so shall not all waters roar nor all places be visited by the storm.
23. Here heathen art will sit in the schools and with wide open mouth will say, “Did you see the storm or hear the sea and the waves roaring?
Aristotle clearly teaches that these are but natural phenomena.” Let us pass these by and know that God’s Word and tokens are despised by the wisdom of the gods. Do you hold fast to the Gospel — this teaches you to believe that storms and detonations in the sea are signs and tokens. And however many times such signals have been given in other days, they shall nevertheless become more numerous and terrible as the day of doom approaches.
24. It seems to me that within the space of ten or twelve years, there have been such storms and tempests and waters roaring as have never before been seen or heard. We are to consider, therefore, that although in former times these signs came singly and at less frequent intervals, now they appear many and frequent. In our time both sun and moon are darkened, stars fall, distress of nations is present, winds and waves are roaring, and many other signs are being fulfilled. They are all coming in a heap.
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| CFW Walther was always a Pietist and he learned Universal Objective Justification from his syphilitic mentor, Martin Stephan, whom he deposed by creating a riot that made Walther into the leader. |
25. We have lately also seen so many comets and so many calamities have fallen from the skies and there has arisen the hitherto unknown disease, syphilis. Also how many signs and wonders have been seen in the heavens, as suns, moons, stars, rainbows, and many other strange sights. Dear hearer, let them be signs, great signs, tokens that mean much; so that neither the astronomers nor heathen astrologers can say they simply follow the ordinary course of nature, for they knew nothing of them before nor did they prophesy of them.
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| The self-appointed bishops - Stephan, DeJaynes, Heiser. |
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DeJaynes was an LCA pastor. Do they wear home-plate hats in the Lutheran Confessional Synod? Jay Webber and Kincaid Smith brought DeJaynes into the Evangelical Lutheran Synod, with the blessings of ELS Bishop John Molstad. They even prayed together. |














