John Calvin
"When intent upon establishing their peculiar tenets, Calvin and Zwingli likewise preferred rational argumentation to the plain proofs of Holy Writ. Their interpretation of the words of the Sacrament is but one glaring instance; but there are many more. The schools and the denominations which they founded became infected with this same disease of theology."
Martin S. Sommer, Concordia Pulpit for 1932, St. Louis: Concordia Publishing House, 1931, p. iii. [GJ - Note Kelm's "Lord, Liar, Lunatic" argument which he kelmed from Josh McDowell.]
J-722
John Calvin, Commentaries, Amos 8:11-12: "...we are touched with some desire for strong doctrine, it evidently appears that there is some piety in us; we are not destitute of the Spirit of God, although destitute of the outward means."
Benjamin Milner, Calvin's Doctrine of the Church, Heicko A.Oberman, Leiden: E. J. Brill, 1970, p. 109. CO, XLIII, 153. [GJ - Can anyone figure out why Gunn and Ski are allergic to Holy Communion in their beehives?]
J-723
“Wherefore, with regard to the increase and confirmation of faith, I would remind the reader (though I think I have already expressed it in unambiguous terms), that in assigning this office to the sacraments, it is not as if I thought that there is a kind of secret efficacy perpetually inherent in them, by which they can of themselves promote or strengthen faith, but because our Lord has instituted them for the express purpose of helping to establish and increase our faith. The sacraments duly perform their office only when accompanied by the Spirit, the internal Master, whose energy alone penetrates the heart, stirs up the affections, and procures access for the sacraments into our souls. If He is wanting, the sacraments can avail us no more than the sun shining on the eyeballs of the blind, or sounds uttered in the ears of the deaf. Wherefore, in distributing between the Spirit and the sacraments, I ascribe the whole energy to Him, and leave only a ministry to them; this ministry, without the agency of the Spirit, is empty and frivolous, but when He acts within, and exerts His power, it is replete with energy. ..then, it follows, both that the sacraments do not avail one iota without the energy of the Holy Spirit; and that yet in hearts previously taught by that preceptor, there is nothing to prevent the sacraments from strengthening and increasing faith.”
John Calvin, Institutes of the Christian Religion, 2 volumes, Grand Rapids: William B. Eerdmans Publishing Company, 1970, I, p. 497. Also cited in Benjamin Charles Milner, Jr., Calvin's Doctrine of the Church, Leiden: E. J. Brill, 1970, p. 119. Institutes. IV.xiv.9.
J-724
“We must not suppose that there is some latent virtue inherent in the sacraments by which they, in themselves, confer the gifts of the Holy Spirit upon us, in the same way in which wine is drunk out of a cup, since the only office divinely assigned them is to attest and ratify the benevolence of the Lord towards us; and they avail no farther than accompanied by the Holy Spirit to open our minds and hearts, and make us capable of receiving this testimony, in which various distinguished graces are clearly manifested…They [the sacraments] do not of themselves bestow any grace, but they announce and manifest it, and, like earnests and badges, give a ratification of the gifts which the divine liberality has bestowed upon us.”
John Calvin, Institutes of the Christian Religion, 2 volumes, Grand Rapids: William B. Eerdmans Publishing Company, 1970, I, p. 503. Institutes, IV, XIV, 17. [GJ - But rock bands and movie screens are efficacious. Thus a stage but no altar in the Chicanery missions. Sub-woofers trump the Sacraments every time - for a Calvinist.]
J-725
“But assuming that the body and blood of Christ are attached to the bread and wine, then the one must necessarily be disservered from the other. For the bread is given separately from the cup, so the body, united to the bread, must be separated from the blood, included in the cup.”
John Calvin, Institutes of the Christian Religion, 2 volumes, Grand Rapids: William B. Eerdmans Publishing Company, 1970, I, p. 570. Institutes, IV, XVII, 18. [GJ - Calvinist contempt for the Sacrament of Holy Communion leads to Contempt Services.]
J-726
John Calvin, Institutes IV.xvii.19: "We must establish such a presence of Christ in the supper as may neither fasten Him to the element of bread, not enclose Him in bread, not circumscribe Him in any way (all of which clearly derogate from His heavenly glory)...."
Benjamin Charles Milner, Jr., Calvin's Doctrine of the Church, Leiden: E. J. Brill, 1970, p. 128. [GJ - This from a guy who thought Jesus needed a secret way into the room where the disciples were, because the door was locked.]
J-727
John Calvin, True Method of Reforming the Church: "The offspring of believers are born holy, because their children, while yet in the womb, before they breathe the vital air, have been adopted into the covenant of eternal life."
Benjamin Charles Milner, Jr., Calvin's Doctrine of the Church, Leiden: E. J. Brill, 1970, p. 123. [GJ - Holy Baptism is despised, leading to Babtist doctrine and Lutherans slobbering at the feet of Babtists.]
J-728
"To remain properly humble while firmly rejecting all erroneous teachings regarding the means of grace, we should remind ourselves how even Christians who teach and, as a rule, also believe, the correct doctrine of the means of grace, in their personal practice very often lose sight of the means of grace. This is done whenever they base the certainty of grace, or of the forgiveness of sin, on their feeling of grace or the gratia infusa, instead of on God's promise in the objective means of grace. All of us are by nature 'enthusiasts.'"
Francis Pieper, Christian Dogmatics, 3 vols., trans., Walter W. F. Albrecht, St. Louis: Concordia Publishing House, 1953, III, p. 131. [GJ - To paraphrase Valleskey - "Isn't that also true of WELS?"]
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Brett Meyer has left a new comment on your post "Calvin Separates the Holy Spirit from the Word":
"Calvin and Zwingli likewise preferred rational argumentation to the plain proofs of Holy Writ. Their interpretation of the words of the Sacrament is but one glaring instance; but there are many more. The schools and the denominations which they founded became infected with this same disease of theology."
Martin S. Sommer
Is this not the same approach that Kilcrease had when we contended for Justification by Faith Alone against his Universal Objective Justification?! Kilcrease demanded that we discuss the "conceptualities" of Scripture and was frustrated by direct quotes of Scripture that proclaimed Justification only by the righteousness of the Holy Spirit's faith worked in man through the Means of Grace.
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GJ - Father Jack Kilcrease, OP, follows a method found frequently in the LCMS. Unknowingly, they operate from a Calvinist perspective while daring to treat justification by faith as "Calvinism." I am working on that post, for future publication.
