Saturday, November 22, 2008

Massive Church and Change
Brain-washing Project at Martin Luther College



MLC students learn to drink the Kool-Aid.



Church and Change Board Members:
We did it all, and we stood tall,
We did it OUR WAY!



Did you know Sausage Factory professor Al Sorum has a D.Min. from a Calvinist school?

Yes, they brag about it. See the PDF link below.

Sorum makes Valleskey sound like Martin Chemnitz.

Every single Church and Change/Church Growth leader in WELS took part in this brain-washing extravaganza. Try to imagine, having a Schwaermer love-fest at a college named after the great Reformer. VP Paul Kuske's buddy Floyd Luther Stolzenburg did the same thing, promoting Pilgrim Community Church in a newsletter which read, "Standing where Luther stood."

Read about Martin Luther College's Day of Enthusiasm here.

If I can edit the file, I will post the text.

If you have that capacity, send the text to me.

Even I am shocked, and I thought I was past the shocking point for WELS' brazen apostasy.

Several sent me the text. I am highlighting the known WELS Church and Change members in purple.

Known Church Growth Enthusiasts (albeit not named at Church and Change) are highlighted in red.



Evangelism Day:

January 23, 2008

Martin Luther College


Urban ministry


“Should I not be concerned about that great city?” Jonah 4:11b

WORSHIP SERVICE: 8:30 – 9:15 a.m. All assemble in the chapel.

Preacher: Rev. Mark Bitter

Pastor Mark Bitter served two years as a graduate tutor at Northwestern Preparatory School. He served as associate pastor at Zion Lutheran Church in South Milwaukee, WI, and as a mission pastor at Crown of Life Lutheran Church in New Orleans, LA. From 1985-1990 he left the parish ministry to serve as the Dean of Students at Northwestern Preparatory School. In 1990 Pastor Bitter accepted a call from the South Central District Mission Board to do exploratory work in The Woodlands, TX. For the past 17 years he has been the pastor of Good Shepherd Lutheran Church in The Woodlands. In the South Central district he has served as District Worship Coordinator, First Vice President, and currently as Second Vice President. Since 1999 he has served as the chairman of the WELS Commission on Worship and a member of the
WELS Board for Parish Services, of which he is currently vice president. In his community Pastor Bitter has been the president of the Board of Directors of The Woodlands Symphony Orchestra for the past 5 years.

Liturgist: Pastor John Boeder

Section Divisions:
Group A: Freshmen, sections 1-3 and Sophomores, sections 1-3
Group B: Freshmen, sections 4-6 and Sophomores, sections 4-6
Group C: Freshmen, sections 7-9 and Sophomores, sections 7-9
Group D: Juniors, sections 1-3 and Seniors, sections 1-3
Group E: Juniors, sections 4-6 and Seniors, sections 4-6
Group F: Juniors, sections 7-9 and Seniors, sections 7 -9
Group G: Fifth year, section 1
Group H: Fifth year, section 2

Key Note Address:

For groups C, F, and H (Freshmen, Sophomores, Juniors, and
Seniors, sections 7-9, and Fifth Year, section 2): 9:30 – 10:25
a.m.

For groups A,D, and G (Freshmen, Sophomores, Juniors, and
Seniors, Sections 1-3, and Fifth Year, section 1): 10:35 – 11:30
a.m.


For groups B and E (Freshmen, Sophomores, Juniors, and
Seniors, sections 4-6): 1:50 – 2:45 p.m.

Speaker: Prof. E. Allen Sorum
Topic: Urban Ministry

BIOGRAPHICAL INFORMATION – E. Allen Sorum
E. Allen Sorum was born in Conrad, Montana in 1956. He was confirmed at Holy Trinity Lutheran Church in Kent, Washington in 1973. He graduated from Northwestern College in Watertown in 1979 and from Wisconsin Lutheran Seminary in 1983. He was assigned as pastor of Garden Homes Lutheran Church in Milwaukee, Wisconsin and served there for 21 years until he was called to Wisconsin Lutheran Seminary in 2004 to teach New Testament and to be the director of the Pastoral Studies Institute. Professor Sorum is married to Lisa of Shelby, Michigan. The Sorums have four children ages 22 to 12. Besides serving as a parish pastor, Prof. Sorum was a member of the Board for Home Mission’s Multi-cultural Ministry Committee from its inception. Under commission from the BHM, he authored Change: Mission and Ministry Across Cultures in 1997. After receiving the Masters in Sacred Theology degree from the Seminary in 1995, he earned the Doctor of Ministry degree in 1996 from Westminster Theological Seminary in Philadelphia, studying under Dr. Harvie Conn, noted urban mission specialist.

The Pastoral Studies Institute
The mission of the Pastoral Studies Institute is to serve non-traditional students of the WELS who aspire to the pastoral ministry by guiding and assisting them along the best path for their pre-seminary and seminary training. The PSI considers a non-traditional student to be any WELS student from North America who, for reasons of language, culture, family circumstances or age may find relocation to our worker training college in New Ulm, Minnesota unfeasible. The goal of the PSI is to train men from the broadest possible cultural spectrum to become missionary pastors who will reach out with the gospel to all nations.

WORKSHOP LEADERS (DEVELOPERS ARE LISTED FIRST)

Freshmen

Workshop 1 – Building Bridges (relationships); Small Talk & Listening Skills
Sharing God’s Word starts with building a relationship with a prospect. When trust is built, people are more willing to discuss personal matters. It all starts with Small Talk. Did you find yourself a little timid among strangers? Do you shy away from mingling in unfamiliar settings? This session will help you to speak to anyone, at anytime, about anything. Learn to read body language and improve social skills.
For Group B (sections 4-6): 9:30 – 10:25 a.m.
For Group C (sections 7-9): 10:35 – 11:30 a.m.
For Group A (sections 1-3): 1:50 – 2:45 p.m.


John Wiederhold:

John Wiederhold is a volunteer recruiter for the WELS Kingdom Workers. John is responsible for World Mission recruitment. In addition, John has experience in training layworkers for outreach. His past experience in marketing and sales for IBM has helped him hone his “People Skills.” He teaches a course on basic people skills that includes the importance of “small talk” skills and reading body language.

Rev. Richard Warnecke:

Pastor Richard H Warnecke graduated from Wisconsin Lutheran Seminary in 1984. He served as a tutor for two years at Michigan Lutheran Seminary, teaching Old Testament and religion and German. He was reassigned in 1986 to Panama City, FL, to do exploratory mission work. He served as pastor there until 1999. He accepted a call to WELS Kingdom Workers as Administrator of Faith In action, the Home Mission volunteer program for WELS laity. He also has served on the WELS Youth Discipleship Commission for eight years and before that he served as South Atlantic Youth Discipleship chairman for 10 years. He has served on the International Youth Rally Planning Committee for 9 years.

Rev. Jim Skorzewski:

Pastor Skorzewski graduated from the seminary in 1998 and served a congregation in Miami, Florida for four years until he became the associate pastor at St. Marcus. The church added Pastor Skorzewski in 2002, to assist in building a bridge with the children and families from our school. His other ministry responsibilities include teaching catechism in the school, Sunday evening worship, evangelism, counseling, and visitation of school families and those who are unable to attend worship. [Church and Change Board Member, went to hear Babtist Andy Stanley, now doing C.O.R.E., the new stealth mission.]

Workshop 2 – Starting a Spiritual Conversation
“Be Prepared” is direction that the Apostle Peter gives us about witnessing. In this workshop we will prepare ourselves for approaching people and broaching the subject of Jesus. We will discuss ideas for getting a conversation started with an unchurched person and how to turn the conversation to talking about Jesus. Studying some of God’s promises will give us the confidence to start and continue spiritual conversations.
For Group A (sections 1-3): 9:30 – 10:25 a.m.
For Group B (sections 4-6): 10:35 – 11:30 a.m.
For Group C (sections 7-9): 1:50 -- 2:45 p.m.

Rev. Michael Hintz:

Pastor Michael Hintz has served as the administrator for the WELS Commission on Evangelism since 2002. Prior to this position, he served as a parish pastor in Kenosha, WI and South Bend, IN, and as a missionary to Malawi, Africa. He received ministerial training at Northwestern Prep (1966-70), Northwestern College (1970-74), and Wisconsin Lutheran Seminary (1974-1978). Mike and his wife Julie, a graduate of Dr. Martin Luther College, were married in June of 1978. They are blessed with four adult children: Angela, Christopher, Paul, and Rachel.

Rev. Earle Treptow:

Pastor Earle Treptow was assigned in 1993 to serve as an exploratory pastor in the suburbs of Vancouver, British Columbia. After four years of working towards the establishment of a mission congregation there, he accepted the call to serve as Director of Admissions for the Pastoral Studies program at Martin Luther College, serving in that role from August, 1997 to October 2002. At that time, he moved to Zion in Denver, where he has the privilege of serving a congregation of 470+ souls. He has also been blessed to teach on two occasions at the seminary of one of our sister church bodies in Nigeria, Africa. He served on the Commission on Parish Schools from 2003 to 2007. He currently serves on the Synodical Council as the Pastor-at-Large.


Rev. Wayne Schulz:

Pastor Wayne Schulz has served congregations in Aberdeen and Rapid City, South Dakota, for 23 years. During those years he was on the District Mission Board, the Home Mission Board, and he served as District President for four years. He was also a member of the Joint Hymnal Commission that produced Christian Worship and he chaired the committee for Christian Worship: Occasional Services. Since 1989 he has been a mission counselor for the Western Wisconsin, Minnesota, Northern Wisconsin, and Dakota-Montana Districts. For the last ten years he has also been privileged to work with Schools of Outreach all across the nation and in Canada and he is part of the editorial board for Mission Connection.

Sophomores

Workshop 1 – Preparing a Personal Witness
This workshop will explore the scriptural warrant for preparing a personal Christian witness, often called a “testimonial.” What are the benefits of such an approach to evangelism? What are the pitfalls to avoid? How can we find opportunities to tell others how much Jesus has done for us—and for them? What makes for an effective personal witness? Class participants will be given the opportunity to prepare their own personal testimony and also the opportunity to share that message with others.
For Group B (sections 4-6): 9:30 – 10:25 a.m.
For Group C (sections 7-9): 10:35– 11:30 a.m.
For Group A (sections 1-3): 1:50– 2:45 p.m.

Rev. David Valleskey:

Rev. Valleskey is a graduate of Michigan Lutheran Seminary, Northwestern College, and Wisconsin Lutheran Seminary. He was assigned in 1962 to St. Paul, Livingston, Montana. He accepted a call in 1965 to start a congregation (Apostles Lutheran Church) in San Jose, California. He left San Jose in 1984 upon accepting a call to serve as professor of New Testament and Pastoral Theology, with emphasis in evangelism, at Wisconsin Lutheran Seminary. He served as vice-president of the Seminary from 1985—1996, and as president from 1996—2004. He continued to teach courses in evangelism and the Pastoral Epistles during his presidency. He retired in 2004 and lives in San Marcos, California, with his wife Janice. At present he is serving part-time as pastor of Beautiful Saviour Lutheran Church, Carlsbad, CA. The Valleskeys have three married daughters, all of whom have been or are involved in the WELS teaching ministry. They have ten grandchildren.

Prof. Phil Leyrer:

Prof. Phil Leyrer is a 1980 graduate of Dr. Martin Luther College. Prof. Leyrer has served on the faculties of Kettle Moraine Lutheran High School and Lakeside Lutheran High School and as the Minister of Discipleship at St. Andrew Lutheran Church, Middleton, WI. In 2000 he came to MLC where he teaches in the English Division and serves in the administration. He has had the privilege of serving on the Evangelism Committee in a previous congregation and on the Western Wisconsin District’s Evangelism Commission.

Prof. Lawrence Olson:

Prof. Lawrence Olson was the pastor of Peace Ev. Lutheran Church in Loves Park, IL, from 1983 to 1993. Since that time he has been a professor at Martin Luther College in New Ulm, MN, where he directs the Staff Ministry Program. He also directs the Congregational Assistant Program, which trains individuals to serve as assistants in ministry in their own congregations. Other service to the church has included membership on the National Board of Christian Life Resources, the Wisconsin Lutheran College Board of Regents, and the WELS commission on Youth Discipleship. He was a member and chairman of the Western Wisconsin District Commission on Evangelism. In addition, he served as the chairman for several national conventions for the WELS, two dealing with evangelism and one dealing with Sunday School. From 1989 through 1991 he served two-thirds time as a Parish consultant for the WELS Board for Parish Services, a role that he continues to fill on a part-time basis.

Workshop 2 – Various Witness Methods: Bible Story, Using a tract, Give an Answer,
Come & See More than One Way to Speak of Jesus—In this workshop the student participants will be the teachers, and the leader will be there to learn. Students will be exposed to a wide variety of methods and philosophies for communicating the Word of Christ. They will be asked to respond to these ideas and evaluate which might be most effective in the contexts in which they live and learn.
For Group A (sections 1-3): 9:30 – 10:25 a.m.
For Group B (sections 4-6): 10:35– 11:30 a.m.
For Group C (sections 7-9): 1:50– 2:45 p.m.

Prof. Mark Paustian:

Prof. Mark Paustian was assigned out of seminary to an “exploratory
outreach mission field” in Rockford, IL, where he served for 12 ½ years, through the first building project of “New Life Evangelical Lutheran Church.” He has since published two books addressed to the questions that seekers and skeptics often ask Christians, titled, Prepared to Answer and More Prepared to Answer.

Rev. Jeff Limpert:

Rev. Jeffrey Limpert graduated from Wisconsin Lutheran Seminary in 1987. He has served the following congregations: Trinity—Town of Berlin, Merrill, WI, 1987- 1992; Abiding Faith—Pinehurst, TX, 1992-1996, Christ the King—Crockett, TX, 1993-1996 (Additional call: Exploratory group start); and Christ Our Rock—Rochester, MN 1996 to the present. He has served on the Board of Control of Northland Lutheran High School, the Wisconsin Lutheran Child and Family Service Regional Steering Committee, the South Central District Evangelism Commission, the South Central District Mission Board, and the Early Childhood Ministries Task Force for BHM and Parish Schools. He currently is chairman of the Minnesota District Evangelism Commission, serving from 1997 to the present.

Rev. Roger Knepprath:
Rev. Roger Knepprath began his evangelism training in the inner city of Milwaukee as a senior vicar for Jerusalem congregation. It was used extensively in a growing parish area between Milwaukee and Chicago and in the downtown of Canada’s Capitol (sic), Ottawa, ON. He has served as pastor in Redwood Falls, MN. He currently serves as the pastor of St. Paul’s in North Mankato. He has served both the North Atlantic and Minnesota District Evangelism Committees over the past ten years.

Juniors
Workshop 1 – Christian Leadership
Will you be a leader? Volumes have been written on the topic of leadership. But what is biblical leadership? What does it mean that “leadership has less to do with position and more to do with disposition?” This workshop will answer these questions and others as you contemplate your future as a leader.
For Group E (sections 4-6): 9:30 – 10:25 a.m.
For Group F (sections 7- 9) 10:35– 11:30 a.m.
For Group D (sections 1-3) 1:50 – 2:45 p.m.


Rev. James Mattek:
Rev. James Mattek
is currently CEO of Wisconsin Lutheran Child and Family Service, Inc. He oversees a nursing home, assisted living facility and an independent retirement facility. He also oversees a team of WELS counselors, which includes 2 PhD psychologists, as well as Ministry Support Services which serves WELS clergy with their personal, mental and spiritual issues. WLCFS is also developing a family ministry program called "Faith Stepping Stones" and a teen program called "Peer Leadership Training". He served Immanuel of Findlay, OH for the first 17 years of his ministry. He then served for five years as pastor at Trinity, Watertown, WI. He served the WELS as chairman of the Governing Board at Wisconsin Lutheran Seminary and as a member of the Board for Ministerial Education. He is married with four children... [Mattek is connected with Church and Change through the WLCFS board - where Don Patterson is also a board member. Patterson is the stealth link in the C and C network.]

Principal Paul Hartwig:
Principal Paul Hartwig has served Fox Valley Lutheran High School
in various capacities since 1979. He was a teacher and coach for the first six years, and then was the assistant principal until accepting the Call to be principal in 1991. Prior to FVL, he was a tutor/coach at one of the prep schools, and then Immanuel, Greenville’s Minister of Education and first principal of a school he started there in the 1970’s. He serves on our synod’s Commission for Parish Schools, is an associate consultant for Parish Assistance and a consultant for the Forward with Lutheran Schools program. He also serves as an MLC adjunct professor for their Leadership Series and as an adjunct professor for Concordia Universty (WI) in the educational leadership program. He is past-president of both the WELS Association of Lutheran Educators and the Association of Lutheran High Schools. He is married (wife Carie) and the father of four adult children.

Rick Loewen:
Rick Loewen
serves as a staff minister. He spent three years as the Youth and Family Minister on the Apache Reservation. He spent the next year mentoring an Apache couple who are now serving there. He was then called by Wisconsin Lutheran Child and Family Service (WLCFS) to be a presenter for Christian Leadership Training;. He was then called to serve as the Executive Director of Ministries for WLCFS. This position oversees both Christian Leadership and Ministry Support Services. [Loewen is connected to Church and Change through VP Don Patterson.]

Workshop 2 – Facilitating Change in a Congregation/School to do (more) Outreach
The world in which we are carrying out the Lord’s work has changed. Many WELS congregations have plateaued and declined. How do we help our congregations and
schools to make changes necessary to reach more people with the Gospel. This unit
discusses the things you need to know and understand to facilitate the changes needed to become a missional church or school.
For Group D (sections 1-3): 9:30 -- 10:25 a.m.
For Group E (sections 4-6): 10:35– 11:30a.m.
For Group F (sections 7-9): 1:50 -- 2:45 p.m.

Rev. Dr. Ron Heins:

Dr. Ron Heins has served as a high school and college teacher, author, guest lecturer, campus pastor, home missionary, senior pastor, superintendent of the Wisconsin Lutheran High School Conference, full-time consultant to congregations in North America, developing and directing WELS Parish Assistance for the Wisconsin Ev. Lutheran Synod and now as a consultant specialist to congregations. Beyond the normal training for a WELS pastor, he has done doctoral work both in the field of communication and in the field of church management plus many seminars. He and his wife have four grown children. Ron and his wife Mary, a professor at Wisconsin Lutheran College in Milwaukee, live in Wauwatosa, WI.

Rev. Elton Stroh:

Pastor Elton Stroh grew up on a farm near Tappen, ND. He was assigned from the seminary to start a mission congregation in Kansas City, MO and served there for seven years. He then became the senior pastor of Peace, Sun Prairie, WI and served in that capacity for seventeen years, during which a preschool and elementary school were started. For the past four years he has served as a consultant with WELS Parish Assistance and has just become the director of this vital ministry.

Rev. Bruce Becker:

Rev. Bruce Becker graduated from Wisconsin Lutheran Seminary in 1982.
He served Our Savior Lutheran Church, an exploratory mission start, in Springville, New York from 1982 to 1987. From 1987-1995 he served as team leader (administrative pastor) for Trinity in Brillion, WI. From 1995-2002, he served as an administrator for WELS Adult Discipleship. In January, 2003 he accepted the call to serve as administrator for WELS Parish Services. As Parish Services team leader he is currently responsible for coordinating the ministry of WELS Evangelism, Worship, Youth Discipleship, Parish Schools, Adult Discipleship, Special Ministries, and Parish Assistance. He also conducts leadership workshops for WELS leaders all across the synod. [Board Member, Church and Change]


Seniors

Workshop 1 – Welcoming People to Our Churches and Schools
Ideally, all guests and visitors at our churches and schools would have an interest in learning about what we believe, and we would immediately enroll them in a basic doctrine course so they can learn about what Jesus has done for all and have the certainty of eternal life. Then we would move them into deeper Bible study so they could grow in the various aspects of Christian living. But the reality is that guests and visitors, especially worship guests and visitors, come for a variety of reasons. How do we maintain the integrity of Lutheran worship in our churches and Lutheran education in our schools while also making guests and visitors feel welcome? This workshop is designed to address that issue.
For Group E (sections 4-6): 9:30 – 10:25 a.m.
For Group F (sections 7-9): 10:35 – 11:30 a.m.
For Group D (sections 1-3): 1:50-- 2:45 p.m.

Steve Granberg:

Steven Granberg began his ministry with his assignment to Pilgrim in Minneapolis in 1986. He served there for eight years, the last six of which were as principal. He then served as principal at Apostles in San Jose for ten years. Both Pilgrim and Apostles utilize their schools as outreach tools, and both strive to connect with people in their neighborhood and community. He is currently in his second year as principal of Kettle Moraine Lutheran High School in Jackson, WI. He also serves on the synod’s Commission on Parish Schools.

Jim Brandt:

Jim Brandt was born in the Midwest, and is married with three sons. His wife, Kathy, teaches at Pilgrim Lutheran School in Menomonee Falls, Wisconsin, where they make their family home. He serves as administrator for the WELS Commission on Parish Schools, and is a 1985 graduate of Dr. Martin Luther College. He received a master’s degree in Educational Leadership from the University of Wisconsin Oshkosh in 1995. Jim spent 17 years in parish education, serving as teacher, principal, and school system administrator for Lutheran schools in Wisconsin, California, and Illinois. His most recent parish call was principal of St. Mark’s Lutheran School in Citrus Heights, CA. Jim’s service to WELS includes five years as a member of the Committee for India Missions. He is coauthor of the school ministry planning booklet Positioning Lutheran Schools for Outreach.

Workshop 2 – Strategies for Congregations and Schools to Reach the Un-churched
Our Strategies Workshop begins with the understanding that the gospel of our Lord Jesus Christ has given us saving faith in our Savior and has also put into our hearts a longing to share him with others, especially those who live in our community. We understand that choosing not to reach the lost and un-churched is not an option for believers. Participants will be given tools to assess the community, so that they might understand the people living near them. We will discuss a number of tools that congregations and school might use to make connections with their un-churched neighbors (a list with more ideas will also be distributed). Finally, participants will work as teams to develop specific real life approaches to the New Ulm community which they will seek to carry out during the remainder of the school year.
For Group D (sections 1-3): 9:30 – 10:25 a.m.
For Group E (sections 4-6): 10:35 – 11:30 a.m.
For Group F (sections 7-9): 1:50 – 2:45 p.m.

Rev. John Huebner:

Pastor John Huebner served a mission congregation from 1970-1978 in Dexter, Michigan. The congregation soon became a self-supporting one and then started a Christian elementary school which served more than 40 students when Pastor Huebner left. From there he was called to start a new mission church in Sarasota, FL. That congregation began with about a dozen persons holding services in a funeral home, and then was so blessed by our Lord that it became self-supporting in seven years and ended up going through three major building and expansion programs, with worship attendance of about 200/Sunday at the time that Pastor Huebner was called to be the WELS NE Region Mission Counselor in 1995. As Mission Counselor he serves missions, missionaries and other congregations from Michigan to Kentucky to North Carolina to eastern Canada. [Board Member, Church and Change]

Rev. Mark Birkkholz:

In the summer of 1983 he began exploratory mission work with a "core" of six families in the NE suburbs of Denver. That effort eventually blossomed into a congregation of 500 souls that helped to "spin off" two daughter congregations. Along the way the way the congregation was very much involved with starting up Rocky Mountain Lutheran High School---RMLHS met in Lord of Life's facilities during its first academic year. The congregation also began its own pre-school and elementary school, both of which have attracted significant numbers of unchurched families. In 2006 he accepted a call to work with the members of Grace Lutheran Church in Grenada. Part of that call involved laying the foundation for a Lutheran elementary school. In the fall of 2007 he accepted a call to serve as a mission counselor in four of the synod's
thirteen mission districts.


Rev. Joel Schulz:

Pastor Joel Schulz was assigned to plant a mission church in Mississauga, Ontario, Canada, in 1999. Today he is the pastor of that mission church: Cross of Life. The church is run out of the homes of his family and others, and they gather for worship in the local school gym. He serves on the District Mission Board and the Evangelism Commission for the North Atlantic District.

Fifth Year

Workshop One: Equipping Others for Sharing their Faith
God willing, you will soon be called to be full-time gospel ministers, spiritual leaders in the Christian congregation. Part of your leadership involves helping, encouraging, and training God’s saints to share their faith with others. What will your equipping of others for evangelism look like? What skills and qualities will you be looking for in yourself and in the people you are training? This workshop has as its goal to inform and encourage you in this vital part of public gospel ministry.

For Group G: 1:50 – 2:45 p.m.
For Group H: 10:35-11:30 a.m.

Prof. Daniel Leyrer is a 1985 graduate of Northwestern College and a 1989 graduate of
Wisconsin Lutheran Seminary. After serving in mission settings in Salem, Oregon, and Marietta, Ohio, Prof. Leyrer was called to serve at Wisconsin Lutheran Seminary in 1998. A teacher of New Testament and Pastoral Theology, Prof. Leyrer has responsibility for formal evangelism instruction at the Seminary. Prof. Leyrer serves the church at large as chairman of the WELS Congregational Assistant Program; advisor to WELS Commission on Evangelism; member of WELS Communication Services Commission; and theological editor of Forward In Christ magazine. In 1986 Prof. Leyrer was married to his wife Leah. The Lord has blessed them with three
daughters

Workshop 2: Fostering a Christian Worldview in a Post-Christian Culture
For Group G: 9:30 – 10:25 a.m.
For Group H: 1:50 – 2:45 p.m.

Rev. Donn Dobberstein serves Our Savior’s, Port Orange, FL, where over 60% of the members come from non-WELS backgrounds. He is a member of the WELS Commission on Evangelism and is on the staff that conducts weekend Schools of Outreach.

"FOSTERING A CHRISTIAN WORLDVIEW IN A POST-CHRISTIAN CULTURE:
Alarming ideas are gripping our culture. "Political correctness" is seeping into the head of the average person on the very streets Christ is calling us to proclaim him. This workshop is meant to help students understand the climate and culture they are stepping into, and instill an urgency to unleash the ageless gospel as sufficient alone!


Electives:
For Groups D, E, F, G and H: 11:40 – 12:40 a.m.
For Groups A, B, and C: 12:40 – 1:40 p.m.
Lunch for groups A,B, and C is from 11:40 a.m to 12:40 p.m. For groups D,E,F, G and
H, lunch is from 12:40 to 1:40 p.m. During lunch hour, you are invited to visit the
displays set up in the commons area of the student union. These displays will also be
available for viewing in the afternoon and evening.
Students and faculty may go to one elective.

Elective 1: Starting a school in an urban or multi-cultural area: Ben Clemons.
Benjamin Clemons is the principal of Risen Savior Lutheran School, an urban outreach school, in Milwaukee, WI, which he helped open in 2003. With nine faculty members (and countless volunteers), Risen Savior serves almost 120 students from 4 year old
Kindergarten to Fifth grade, and there are plans to expand the school up to Eighth
grade over the next several years.

The Joy of Urban Ministry (No boring days here!)
Starting a school in an urban or multi-cultural area requires time, energy, patience, and most of all faith in the power of the Word. While the days can seem long, and exhaustion great, the joys and rewards are even greater. Come to hear practical advice and encouraging accounts for anyone interested in urban ministry.

Elective 2: Perspectives of a Public School Teacher: Carolee Alfred
Carolee Alfred grew up in Bloomington, Minnesota and attended Bloomington Lutheran School and St. Croix Lutheran High School. She attended Bethany Lutheran College and
received her teaching degree in 1990 from Mankato State University. She spent two years teaching in Elko, Nevada. She currently teaches first grade at GFW Elementary in Gibbon, MN. She has taught there since 1992.

What is it like inside the walls of a public school?
Probably very similar to the experiences you have or will have in our own WELS schools...MINUS one very important thing. How do you incorporate the one essential item into your everyday teaching? We will try to answer this question by looking at an average day in the public school classroom.

Elective 3: Work in a multi-cultural setting: Midori Yamaki.
Minori Yamaki graduated from MLC in 2002 and was assigned to St. Matthew’s in Niles,
IL, a suburb located northwest of Chicago. It is a multicultural community. “My first assignment was to teach English preschool and kindergarten. I had students from 14 different cultures in my classroom! I began a morning Japanese preschool program. God continues to bless my ministry. The Japanese program has expanded to two sessions!”

God has a perfect plan for you.
Encouragement that God will use you in the way He knows best! There are many times in life when it could be easy to feel like things are not working out for you, or like you simply aren’t that important. This presentation will remind you that God can use you in unexpected ways---in His way.

Elective 4: Responding to homosexuals: Rev. Tom Trapp
Rev. Tom Trapp is the WELS campus pastor at the University of Wisconsin-Madison and has served in campus ministry for over 30 years. Students from many different faiths and races attend Wisconsin Lutheran Chapel each week. "It's like preaching on Mars Hill every Sunday and Wednesday," he says. The mission fields are white in Madison and people are responding to God's life-changing Word at the Chapel. In February, 2006 a new 26,000 sq. ft. Chapel-Student Center was dedicated and intentionally designed to do outreach to the neighborhood students (American and international). Every month hundreds of students (many not of our faith) make use of our new facility, pick up free Bibles, seek counsel and biblical guidance. Pastor Trapp has written articles for Forward in Christ, Meditations, church conferences and served on the WELS Campus Ministry Committee for ten years.

"How To Share Christ With A Person Living a Homosexual Lifestyle"
Hear a live interview with a WELS member who left the homosexual Lifestyle and found peace in Christ. She will share ways to communicate Christ with Christian and non-Christian classmates, friends, co-workers and relatives who are struggling with this temptation. A Q&A time is scheduled and biblical resource materials will be available.

Elective 5: Evangelism in times of Crisis: Prof. Ross Stelljes
Rev. Ross Stelljes is a 1989 graduate of Wisconsin Lutheran Seminary. Since then he has served for two years as a tutor at Northwestern College in Watertown, WI; four years at a dual parish in southeast MN (Zion, Hokah; Immanuel, rural La Crescent); twelve years at Living Savior, Littleton, CO (which was an exploratory start-up, located in the Columbine community); and the past year as admissions counselor here at MLC.

Evangelism in times of crisis
“God moves in a mysterious way his wonders to perform” (CW 420:1). This includes times of crisis, which often prove to be wonderful evangelism opportunities. From my experience as a mission pastor in Littleton, CO, I intend to explore this truth, both from the perspective of personal crises (in the lives of members, prospective members, and even called workers) and also from the perspective of a community-wide crisis, specifically, the Columbine High School shooting (What outreach opportunities were there? Did we seize them? In hindsight, what could we have done differently/better?).

Elective 6: Evangelism Flops: Profs. Sellnow, Doug Lange, Wessel, Paustian
David SellnowProf. Sellnow began evangelistic work in his college days as part of travel-canvass-witness teams. Later, in ministry positions, he was engaged in outreach efforts in Houston, inner city Milwaukee, the outskirts of Tulsa, and then Lubbock TX. He served a mission-oriented congregation in Lubbock, where he also was involved in student ministry and outreach on the campus of Texas Tech University.

Douglas Lange
Prof. Lange was assigned in 1982 to be the first pastor of a new mission in Russellville AR. During his five years in Russellville, Lange was literally a "circuit riding" pastor, getting congregations started in several Arkansas cities: Fayetteville, Mountain Home, and Hot Springs, as well as serving as vacancy pastor in Little Rock for about a year.

Mark Paustian
Prof. Paustian was assigned out of seminary to an "exploratory outreach mission field" in
Rockford IL, where he served for 12½ years, through the first building project of "New Life Evangelical Lutheran Church." He has since published two books addressed to the questions that seekers and skeptics often ask Christians, titled, Prepared to Answer and MORE
Prepared to Answer.

Keith Wessel
Prof. Wessel's parish ministry experience has all been outside of the Midwest, in missionminded churches: as vicar at Christ the Lord, Houston TX (involved also in an outreach mission in Sugarland TX), and then as pastor at Beautiful Savior, Marietta, GA from 1994- 2002, which included doing groundwork for a new mission in the Dallas GA area, now called Mighty Fortress Lutheran Church.

Evangelism Flops: What to learn from them, a panel discussion.
Doing the work of an evangelist can be frustrating and deeply humbling. In this panel
discussion, you will hear stories “from the front lines,” from men whose parish ministry included much evangelistic endeavor … not all of which turned out so well. In addition to hearing vignettes and perspectives about the difficulties of evangelism work, participants in this elective will have opportunity to engage the panelists with questions.

Elective 7: Using early childhood Ministries/Preschools for Evangelism: Dana Leyrer.
Dana Leyrer is a 1995 graduate of Dr. Martin Luther College. She began teaching at Atonement Lutheran in Milwaukee, 5th grade for the first year and 3rd grade for the next three years. In 2000 she accepted a Call to teach Kindergarten at St. John's Lutheran School in Wauwatosa, Wisconsin. Her husband, David, also teaches 6th grade at St. John's. The Leyrer family resides in Wauwatosa and have 4 children.

Developing a Harvest Strategy from Preschool to School Many WELS congregations have developed strong early childhood programs, but they find it difficult to help young families make the transition from the preschool to the elementary school. Come and learn what one congregation is doing to bridge that gap and also how to develop an effective harvest strategy from your preschool to your school.

Elective 8: Evangelism in Spanish Language
Seth Haakenson serves as Pastor for Hispanic Ministry at Risen Savior Lutheran Church on Milwaukee’s northwest side. Prior to his work at Risen Savior he served as a Vicar in Puerto Rico and as a Missionary to the Dominican Republic. His childhood was spent growing up eleven blocks from the Arizona-Mexican border in a small town called Douglas. It was there that he attended public high school. His ministerial training took place at Martin Luther College from which he graduated in 2000 and Wisconsin Lutheran Seminary from which he graduated in 2004. Pastor Haakenson’s current area of focus involves establishing a new Spanish speaking congregation within an already established English speaking congregation.

DOING EVANGELISM IN A FOREIGN LANGUAGE: What can you expect when
your neighborhood requires it?


This presentation will highlight the pitfalls and God-given successes of reaching out to the Hispanic community around Risen Savior Lutheran Church, Milwaukee, WI. Doing evangelism in our own English language is hard enough work. Now try it in a foreign language without a core group of people to start from. What are some of the obstacles you will face when working in a secondary language? More importantly, what are the joys? Come and listen to first hand experiences from one pastor still working at figuring it all out. While at times frustrating, at other times exhilarating, and yet at all times humbling, this is one area of ministry within the United States that won’t be going away any time soon.

Elective 9: Hope Schools of Milwaukee: Kole Knueppel
Kole Knueppel is the superintendent of HOPE Christian Schools, a network of Lutheran, college preparatory schools in Milwaukee’s central city. Under Kole’s leadership HOPE has grown from serving just under 100 students in 2003-2004 to an enrollment today of over 500 students on three campuses. Prior to arriving at HOPE, he led, along with Henry Tyson, the revival of St. Marcus Lutheran School, increasing enrollment from 90 students to 250 and achieving outstanding academic results. Kole is a presenter nationally and internationally on urban educational issues. He is also currently working toward completion of his Ph.D. at the University of Wisconsin-Milwaukee. “Urban Transformation Through Gospel Action: The Story of the HOPE Schools” Learn about principles and practices to inspire and transform children and families living in poverty through the activity of the Gospel. We will focus primarily on issues related to education, but will discuss the broader implications of living the Gospel in our interaction with families who are battling through difficult circumstances.

Elective 10: Worship and Evangelism: Rev. Mark Bitter
Rev. Mark Bitter served two years as a graduate tutor at Northwestern Preparatory School. He served as associate pastor at Zion Lutheran Church in South Milwaukee, WI, and as a mission pastor at Crown of Life Lutheran Church in New Orleans, LA. From 1985-1990 he left the parish ministry to serve as the Dean of Students at Northwestern Preparatory School. In 1990 Pastor Bitter accepted a call from the South Central District Mission Board to do exploratory work in The Woodlands, TX. For the past 17 years he has been the pastor of Good Shepherd Lutheran Church in The Woodlands. In the South Central district he has served as District Worship Coordinator, First Vice President, and currently as Second Vice President. Since 1999 he has served as the chairman of the WELS Commission on Worship and a member of the WELS Board for Parish Services, of which he is currently vice president. In his community Pastor Bitter has been the president of the Board of Directors of The Woodlands Symphony Orchestra for the past 5 years.

Worship and Evangelism
Many church shoppers make their decision about a church based on what happens in the sanctuary on Sunday morning. Evangelism has been placed on the doorstep of worship. That leaves WELS churches between a rock and a hard place. Or does it? Imagine visiting a church where each one of the worshipers is wrapped up in the worship, where the person next to you is confessing his sinfulness, and you can tell that he’s not just reciting words, where fathers and mothers are taking to heart the precious promises of God, and their faces are beaming because of the good news, where children are listening intently, where people are singing with all their hearts, and you can tell that what they are doing means the world to them. Would you go back to a church like that? Guests may not understand everything we do in worship. They may not understand the meaning of a hymn or the significance of the Lord’s Supper, but they know joy when they see it. And they also know what it means when they see others seeking the face of God, while I’m seeking the face of my wristwatch. Whether or not the guest in the pew next to me comes back next Sunday might strongly depend on the impression I give. This elective will focus on encouraging genuine and compelling worship

Elective 11: Gospel Outreach to people with developmental disabilities. Steve Balza. Steve Balza serves on the WELS Special Education Services Committee and has been involved with gospel ministry to individuals with developmental disabilities for nearly 10 years. He has coordinated a Jesus Cares Ministry in his congregation, assisted in the development of The Lutheran Home Association’s Summer Ministry Experience program, and volunteered as a special needs camp counselor. Having taught in both WELS and ELS schools, Steve is currently serving as the Director of Alumni Relations here at MLC.

Gospel Outreach to People with Developmental Disabilities
In a fast-paced world where calendars are packed with activities, where scripture study and worship attendance are often shoved aside, a large segment of our population is yearning for such opportunities and eager to become part of a faith community. It is estimated that about 1.5% of Americans (4,500,000) have a developmental disability. These precious souls are an enormous mission field ripe for the gospel. This session will provide an overview of the vast amount of resources available to assist you and your congregation in finding these people and sharing the message of salvation through Jesus with them.
--
Elective 12: Youth work at the Lighthouse Youth Center: Jim Buske
Pastor James Buske serves as the executive director of Lighthouse Youth Center, a mission outreach to unchurched youth ages 10-18. God has blessed LYC with over 200 youth making use of the facility in the first year. Seventy youths have attended at least one worship service and six have been baptized! [Buske was one of the pastors, with Ski and Parlow, who went to hear Babtist Andy Stanley at Drive 08.]

Lighthouse Youth Center—The Next Generation in Youth Ministry Outreach
Struggling to reach out to your teens and unchurched youth? Is your congregation looking for its place in the community? Then check out what a new ministry in the Northwest corner of Milwaukee is doing to make connections with its community and youth. Lighthouse Youth Center is a non-profit mission outreach that is a “beacon for Christ” as it links inner city youth with their Savior. It’s a safe structured place for youth to gather, have fun, meet new people, receive Christian mentorship and build a relationship with Jesus!

SCHEDULE FOR THE DAY AFTER 2:45 P.M.
Meeting between advisors and advisees: 2:55– 3:15. Advisors and advises will meet to
discuss the events of the day and consider ways to apply what was learned. Questions for discussion will be supplied.


Evening Meal: Presenters, faculty and spouses, and students are invited to a reception in the cafeteria after chapel. This will offer opportunity for faculty and students to meet the presenters and to discuss any matters of interest with them.


A block schedule for the day is printed on the bottom of the page.

8:30 – 9:15 Opening Worship
9:30– 10:25 Workshop 2
for Groups A,D, G
Workshop 1
for Groups B & E
Keynote address
for Groups C, F, H
10:35– 11:30 Keynote address
for Groups A,D,G
Workshop 2
for Groups B & E
Workshop 1
for Groups C, F, H
11:40 – 12:40 Lunch for Groups A, B, C
Visit Displays
Electives for Groups D, E, F , G and H
12:40– 1:40 Electives for Groups A, B, C Lunch for Groups D, E,
F,G, and H
Visit Displays
1:50 – 2:45 Workshop 1
for Groups A,D,G
Keynote address
for Groups B & E
Workshop 2
for Groups C,F, H
2:55 – 3:15 Advisors and advisees meet in small groups to discuss the events of the dayand consider ways to apply the information

WELS Polka Worship



Polka kitty is tough.


Read about it here. No, I do not have an explanation.

It was at Trinity. The pastor's contact information is: Pastor John Zeitler,

Lead Pastor, jzeitler@trinityluthbp.com.

Polka worship is described here.

Faith Methodist also has polka worship, so it must not be strictly a WELS liturgical style.

Here is a link to Vineyard polka worship, amid much hilarity. Ear-bleach is needed to recover from this worship experience. It does nothing for polka but really demeans the Christian faith. I found the YouTube embed code. With apologies:




---

Brett Meyer said...
Financing provided by the homosexual and abortion advocates at your local ELS, WELS, LCMS and ELCA supported Thrivent.

Thrivent Grantsô€€€
In 2007, Trinity received $13,205.00 from Thrivent Financial inô€€€
matching funds for the following:ô€€€
$7,480.00 - Giving Plus for Trinity Schoolô€€€
$1,557.00 - Golf Tournament (for new computers)ô€€€
$1,500.00 - TEL silent auction (new scoreboard)ô€€€
$ 450.00 - Candy Sales (new pre-school equipment)ô€€€
$ 468.00 - Boy & Girl Pioneersô€€€
$ 50.00 - Vacation Bible Schoolô€€€
$ 100.00 - Debt Retirement Fund (Coordinators workedô€€€
Thrivent booth at Scott Co. Fair for this grant)ô€€€
$1,600.00 - Polka Service & Pork Chop Dinner (audio-ô€€€
visual fund)

http://www.trinityluthbp.com/newsletters/Trinity%20news%20letter%20March,%202008.PDF

Trinity Seminary, Deerfield, Loves WELS/ELS




See the report here, page 7.

Willow Creek is there, too, of course.

The Evangelical Lutheran Synod? See for yourself. If they are listed, they are just experimenting.

Bailing Waters Comments on Missional



Church and Change has adopted the Becoming Missional model, which means turning the Sunday service into something the anti-church people like. Since Church and Changers hate Lutheran doctrine and worship, the method is perfect for them. Likewise, store owners should change their business model to appeal to burglars.


From Bailing Water:

Anonymous said...
"One side says there is danger in changing things. I think if you are prudent, change is OK. On the other hand I see this clinging to tradition just as dangerous."

No! This is the biggest strawman fallacy in this entire debate. The Church and Changers try to portray liturgical worship as a stagnant clinging to the way things have always been done. This is stupid and untrue. The liturgy is very accepting of change. That's why it has been used by Christians across the world across the centuries. The liturgy is the basic framework upon which all sorts of different musical styles and settings can be placed. High mass at the Vatican and a liturgical service in the African bush will look completely different, yet they are both the liturgy, they both focus on Christ, no man.

Contempo worship, on the other hand, is not about small, prudent change. It is about abandoning 2000 years of wisdom and history and tradition for the sake of modern trends. Think about that for a second. This is the first time in the history of the Church in which Christians have seen fit to reject wholesale everything the Church has ever done for the sake of doing their own thing and following their own desires. That's what is truly dangerous.

November 21, 2008 8:55 AM


Anonymous said...
I think we are talking about two different things. If I keep the important elements and use a different music style, I believe there is nothing wrong with this. What's wrong is clinging to high church litugical saying this is the ONLY way and not willing to budge one iota. That is dangerous.

November 21, 2008 9:38 AM


Anonymous said...
Part of the CG methodology is to start small or as an addition or as a temporary trial. Well, a little yeast leavens the whole lump. And dynamic change is the professed goal of church growth advocates. So it won't stop - as evident by those having their foot in the door already.

What's interesting, though, is the research has been done (as Freddy's posts have attested) and the methodology is a documented failure. Yet, for some reason, we should give it a shot in the Lutheran church to see what the Holy Spirit can do with it here. We're trying the same failed methods but expecting a different result. Insanity. Maybe this time it will be different...

I think it's difficult to be prudent with the experimentation because it opens up so many subjective alternatives - making church a social science project; constantly having to reinvent itself to keep up pace with the culture - a culture that abhors Christ. And once we see church as a place to go for what becomes primarily an emotional experience, we'll see the mega-church down the street can do it much better.

What is the purpose of church? Is it not to feed the sheep - even, gasp, those in the fold? What is the need that everyone has and everyone needs to feel? Forgiveness of sins. That doesn't need to be marketed, it just needs to be proclaimed. You can't minimize the Law to lessen its offensiveness. The Gospel isn't sweet without knowing the fatal situation of the flesh. This can't be watered down to make people feel comfortable. This can't be marketed to convince people it's a good buy. The Gospel doesn't need man's innovation. It only needs proclamation.

The beauty of the Divine Service is its Gospel proclamation in a reverent fashion before a Holy God with a focus on Christ. Rock and roll was designed to be associated with rebellion and to focus on man. Well, let's try hip hop then, or country, or whatever ... as long as the words include Jesus.

I believe that many of those entrapped by the CG methodology really have good intentions with a love for the lost. But we all know where even best intentions can lead.

Rob

November 21, 2008 10:18 AM


Anonymous said...
"If I keep the important elements and use a different music style, I believe there is nothing wrong with this."

And what exactly would you consider "the important elements"? And who are you to get to decide what's important or not? Two-thousand years of church history have taught us what's important and what's not.

Besides, the contempo crowd does not advocate retaining the liturgy while changing musical styles. The contempo crowd favors dumping the liturgy in favor of chancel dramas and reading mission statements in the middle of worship. Or are those the things that you deem to be "the important elements"?

November 21, 2008 11:18 AM

Becoming Missional




Scott McLaren is one of many salesmen of Becoming Missional, a new or old flavor of the Church Growth Movement. This flavor is more like chewing gum left on the bedpost overnight.

Innocents in the WELS, ELS, and Missouri should listen to these videos to arm themselves against the final destruction being accomplished by these hot air merchants.

The central message seems to be that all Sunday services must change to appeal to those who hate traditional Christianity. The Stetzer video below is fun for its weirdness. Maybe it should be called Natural Born Missionals.



As of today, Church and Change is still not admitting that they booked Babtist Ed Stetzer for their November, 2009 conference.

I Used To Give Free Donuts To Guys Who Wandered into the Bakery and Talked Like This




This man headed the seminary which trained Rev. Jeremiah Wright (God d___ America).

My father's bakery in downtown Moline often featured bizarre characters who came in and jabbered about their favorite topics, never making much sense.

CGM Dropout, Reprise



Baby Busta Gut, Sings the Oldies, Too


CGM Dropout, Church and Change Exile
With Apologies to Grease, "Beauty School Dropout"

Your story sad to tell,
A pastor ne'er do well,
Most mixed up non-Reformed kid on the block!
Your future is so clear now,
What's left of your career now?
Can't even get a job that’s worth a hoot!

Angels: (La lalala lalala lalala...)

CGM dropout,
Your handshake is like ice,.
CGM dropout,
A mistress would be nice.
Well at least you could have taken time, to fix and pad your vita,
After spending all that dough to go to Pasadena.


Reverend get moving (Reverend get movin),
Why keep your feeble hopes alive?
What are you proving (What are you provin)?
You're not loyal to the hive.

If you market what we have, you could be our new fool.
Forget the Book of Concord and go back to our School. (Fuller)

CGM dropout (CGM dropout),
Hanging around the conferences.
CGM dropout (CGM dropout),
It's about time you knew the score.

Well they couldn't teach you anything,
You think you’ve got a D.Min.
But no call will come to you unless you think and talk like vermin!

Reverend don't sweat it (Don't sweat it),
You're not cut out get a call.
Better forget it (Forget it),
Church Growth is all in all.

Now your Luther’s old, your Chemnitz’ bold, your doctrine is outrageous.
You still won’t get our nod until your parish is contagious.

Junior don't blow it,
Don't put my good advice to shame.
Junior you know it,
Even Valleskey’d say the same!

Now I've called the shot, get off the block, I really gotta fly!
Gotta be going to that beehive, in the sky!

CGM dropout (CGM dropout)
Go back to Fuller
CGM dropout (CGM dropout)
At least to Willow Creek
CCM dropout (CMG dropout)
Go back to Fuller.

Friday, November 21, 2008

Church and Change's Six Secrets:
The Not So Hidden Agenda



Baby Busta Gut,
Rehearsing for the Ed Stetzer Church and Change Conference,
November, 2009



The triangles going up to the fish's mouth represent offering money
devoured by Church and Change buddies
(free vicars for Patterson, grant for Doebler, etc).
The triangles leaving the fish's rear end
symbolize Church and Change pooping on the synod
at every opportunity, fouling the water.


Church and Change, yea verily, all Church Growthers in WELS, have followed the six secret steps promoted by Charles Arn, one of the pioneers in ruining American Protestantism. His actual words are reverently reproduced in italics below, with insightful commentary added. By me.

FIRST SECRET:
Introduce the idea as a way to reach an agreed upon goal.
The perish assistant gets the group to say something like, "We want more attendance," or "We need more youth here." Magic is misdirection of the eye, and Church Growth is misdirection of the brains. No matter what the people say, the answer is, "Contemporary Services!" Then the new program becomes what people asked for, prayed for, demanded, and paid heavily for. Perish Services wants thousands of bucks to ape Fuller and Willow Creek entertainments.

SECOND SECRET:
Introduce the idea as an addition, not a replacement.
Paul Copycat Kelm will say, "No, we are not going to take away the traditional service, where the pastor wears a rob (sic). You will add an contemporary service. More is better." The traditional service will probably be moved to 8 AM, which is earlier than the older members care to get up. Later, someone can sigh and say, "People just prefer the contemporary service." Schuller put his traditional service up in the chapel far away, at an odd time. You will never see that on TV. Besides, very few attend his traditional service.

THIRD SECRET:
Introduce the idea as a short-term experiment, not a long-term commitment. Members who question whether the change is an appropriate or wise move for the church will be more open to accepting a "trial period" in which the new idea is implemented and then evaluated.
Paul Kuske introduced his Pilgrim Community Church as "an experiment." Lutheran Parish Resources was "an experiment." CrossRoads Community Church was another VP Kuske and DP Mueller "experiment." Now the Church and Change people are experimenting all over the map. It's just like the phrase "experimenting with sex," which means doing it while pretending otherwise. Norm Teigen said the Little Sect on the Prairie did not have Church and Change congregations. When one was pointed out, he said, "It's an experiment." That is not Norm's fault - it's what Pope John the Malefactor told him. The Left Foot of Fellowship is not extended toward Church and Changers, eh, Pope John?

FOURTH SECRET:
Encourage enhancements to create ownership. Good goals are my goals; bad goals are your goals.
Group facilitation is often group manipulation. The leader frowns when the wrong suggestion is made, lights up when the right one is voiced. The group is reminded that they are voicing and voting on their own goals, but they are being guided to the kill point, just as the German tanks were at Kursk. Keeping a group going to the point of exhaustion is another good way to manipulate the outcome. They are more irritated with dissent, more passive about change.

FIFTH SECRET:
Sow seeds of creative discontent. Here is a principle of change that applies to all of life, including the church: "Voluntary change only occurs when there is sufficient discontent with the status quo."
The first thing I heard in WELS was - They are a page 5 and 15 church. The face where these sounds came from was always wrinkled in disgust, as when walking into a mess from a dog. Discontent with "boring" liturgical services was a necessary introduction to "exciting" contemporary services. This has reached its ultimate level (we hope) with that LCMS church where Satan broadcasts absurd messages on billboards. The ultimate outcome is the casting aside of anything edifying in worship. Everything is casual, entertaining, anti-traditional, and superficial. These Antinomians throw out the Ten Commandments but they replace the tablets of stone with their own myriad laws, which cannot be broken.
Adultery among the leaders? - "God forgives sinners, especially the unrepentant." Liturgical service with Holy Communion - "You are destroying our lovely church!"

SIXTH SECRET:
Start with the leaders. "A wise leader," observes Doug Murren, "will subscribe to a basic 3-step process in presenting new directions to the church: 1) explain the idea to the core group, 2) collaborate with the committed workers, and 3) share with the entire congregation,"

Ron Roth, Paul Kelm, David Valleskey, and Frosty Bivens were the first initiates into the secretive cult of Church Growth in WELS. They always jumped up to defend one another and reject any involvement with Church Growth, even to the point of denying Fuller three times. They were able to get District Popes brainwashed. World mission and American mission leaders were all sent to Fuller for total cranial cleansing, which took only a few minutes in some cases.

Church Growth apostates were installed at every level of the synod. Here is one survey of the situation by a WELS observer:

"It's in every generation back to 60s sem grads (they're some of the worst!), both Preps, the college, the Sem, every district, every state, every conference, every mission district, every area high school and day school, and probably 75 to 80% of the Circuits, half the Pastors, 90% of the teachers, and maybe even up to two thirds of the congregation leaders."

Church and Change Members Have To Learn The Truth About Stetzer Here



Many in WELS are just as appalled by Church and Change as I am.
Notice the argumentation and invention of facts, via "I heard that..."



From the Church and Change List-serve. They refused to include me on the list, but they like to talk about me.


I have been trying to uphold the C & C banner; WELS; and Confessional Lutheranism in a post modern age on Gregory L. Jackson's blog. He has a skewed MO, but his latest blog has my attention:

http://ichabodthegloryhasdeparted.blogspot.com/2008/10/is-ed-stetzer-lying-about-church-and.html

I have been to Stetzer's blog and verified what Rev. Jackson has posted. Can anyone here verify that Ed Stetzer is in fact booked to speak at the 2009 Conference? Especially after his cutesy remarks about 'Lutheran Tribes' and his down playing of the Reformation as some trivial 'European event'? (See 8-4-08) Does he realize he would not be a Baptist able to post arrogant remarks if it weren't for Martin Luther and the posting of the 95 theses?

Sincerely In Christ,

Joe Krohn
(A Lutheran trying to remain relevant in a Post Modern World.)

[GJ - Joe's question was never answered, certainly not by Parlow, who hosted the first Church and Change conference. They even lie to their own members on their list-serve.]


Joe,

I compliment you for standing up. I have also seen this blog from Gregory L. Jackson. I don't have the answer but thank you for taking your time to look into this issue.

Rick Kozinski


OK, I may have been a little harsh on the guy. It was late and I should have refrained. After some pointed emails and a nite of rest, it seems it was in jest. I read some of his other comments and he seems to genuinely appreciate us Lutherans.

Sometimes I am just too serious. :)

Blessings,
Joe


I looked at the Gregory L. Jackson blog and was rather astounded. This man was originally an LCA pastor and then a WELS pastor. Is he still shepherding a Lutheran flock? He is no longer listed as a WELS pastor.

The Jackson blog with its three part "Stealth Congregations of the WELS" is a vicious attack on individuals and congregations. How could anyone think that such an article could be beneficial to the Kingdom of Christ? If Jackson wishes to convince WELS leadership to keep our more traditional worship style, then why not stick with a clear presentation of reasons, such as was done by Pastor Strey in the fall 2008 Wisconsin Lutheran Quarterly. Pastor Strey's article "Proclaiming The Gospel In Worship" is available from his website at:
http://pastorstrey.wordpress.com/2008/10/11/proclaiming-the-gospel-in-worship/

I am a WELS lay leader who supports varied worship styles. I am also concerned about maintaining clear gospel based Lutheran worship. I do not agree with some of Pastor Strey's conclusions, but his article works to build the church through a loving examination of the situation. I see no love for the kingdom in Pastor Jackson's blog.

Mark Bergemann
To God be the glory


Mark,
It is my understanding that Jackson left the WELS (and the ELS) some time ago. It is my recall that the issue was doctrinal and specifically that Jackson does not believe in objective justification.

[GJ - Let's try clergy adultery and Church Growth supported by the Michigan District leaders and pastors. The facts pinch a bit, don't they?]


With best regards,
Harvey Dunn

Gregory Jackson's situation and history are easy to oversimplify considering all that's there. Suffice it to say that he is no longer a part of the LCA, the LC-MS, the WELS/ELS, or the CLC. There may be other bodies in which he has either studied or served but I can't recall any off the top of my head.

[GJ - What omniscience does Aaron Frey have? He does not know me and has no contact with me. He just proved he is willing to substitute his ignorant comments for actual facts. He cannot even come to grips with the doctrinal issues in WELS' Pietistic double-justification.]

His blog has little to commend it. My experience with his writings is that they are not entirely truthful (and I am speaking only of those articles that spoke of situations in which I had personal involvement). If you read his stuff about Objective Justification, I think you will find that it reveals a mind of great intellect but little subtlety and not enough patience to deal with people in the process of dialoging until we truly understand one another's words and then either reject or accept one another as brothers with all the issues on the table. My conclusion is that his issue with Objective Justification is with the confusing nature of the term, not with the actual WELS confession concerning justification. However, he can't seem to separate the two. Quite frankly, I think the problem that he and others have had with it are evidence that it wasn't a great term in the first place. It requires so much explanation so as to be not misunderstood that we might be better off just using different terms when speaking of the full payment Jesus has made for the sins of the whole world.

As for the speaker at the 2009 Church and Change gathering, I hope the information is incorrect and that Ed somehow greatly misunderstood some communication from the Church and Change board--or that, for some reason, the keynote address at the conference has only tangental relationship to what the church should be doing to fulfill its mission more faithfully, which is an inherently spiritual and theological topic. More information from any of the board members who follow this forum would be appreciated.

Aaron Frey


Someone in my training (Prof Harstad at Bethany Seminary, maybe?) opined about the Gregory Jackson (and similar incidents) with the theory that those coming from a heterodox church body into an orthodox church body are so used to fighting doctrinal fights that the behavior continues. Not to defend the essays of Dr. Jackson, just maybe look at it in another vein. You know that "best construction" adage.

[GJ - Harstad does not know me, but he is known for joining the Amen Chorus for Church Growth in the ELS. Maybe Harstad has a chip on his shoulder?]

John Hoh, Jr.

Prof. Harstad's (or whoever's) observation seems very insightful. It reminds us also that when we are part of a church body that appears to receive correction but changes nothing, we no longer belong to an orthodox church body. That is why I will be watching what happens with the 2009 C&C keynote address speaker. It is hard to imagine a context in which we can have Ed Stetzer take the stage in front of us for an address that doesn't come out as a violation of the principles God has given us when it comes to handling false teachers.

Romans 16:17-18 says, "I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people."

The verb for "watch out for" in verse 17 is skopeo in Greek. It means to scrutinize something, investigate it carefully. That's not what we're doing with false teachers when we pay them to take the stage in front of us in order to set the tone for a conference on how to carry out the mission of the church faithfully. We're sitting at his feet. We're giving him the floor. We're not being critical of his teaching at all. This is exactly what we did in 2005 with Leonard Sweet. No correction. No criticism. Just a standing ovation, a check, a handshake and continual praise for the message he had delivered.

Now, if we believe him to be a brother who is just misled in his weaknesses, then our duty of love to him is clear: Correct him. Matthew 18, of course, is oft quoted in this regard. But consider Titus 3:10, too, which deals more directly with the teacher who falls into false doctrine: "Warn a divisive person once, then warn him a second time. After that, have nothing to do with him." Are we bringing Ed Stetzer in to warn him? Certainly not by any outward indication, and such an indication would be necessary to distinguish such an engagement from the invitation to Sweet in 2005. We are inviting him before us to speak on the very topic in which his false doctrine most plainly manifests itself: The "health" of congregations and their mission (he is the "missiologist in residence" for LifeWay Research, a division of one of the publishing arms of the Southern Baptist Convention--cf. www.lifewayresearch.com.).

Believe me, I have a lot of frustrations in my ministry and a lot of concern about the health of my congregation, but I'm not going to be addressing those concerns in a godly way if I violate God's direction. We will serve our people and our prospects better if we hold to the Word and stay away from false teaching. If we refuse to do that, then it's no wonder that pastors who join us from heterodox bodies can see no difference between us and the bodies they left.

Members of the C&C board, it is a necessity that you set consciences at ease on this matter which you have done in view of the entire church. This man is not an accountant or an architect who speaks only on external, common sense matters. He is a congregational spiritual health consultant. I'm sure that makes him a fascinating guy to scrutinize as men of God called to watch over the flocks entrusted to us. But we serve neither our flocks nor Ed's endangered soul when we pay him to stand in front of our people and talk with them about what improves a congregation's health. His teachings show that he doesn't even know what that is. Just look at the featured quotes from Ed in this article from Baptist Press http://www.bpnews.net/bpnews.asp?id=26914). The article is all about the rise in the number of confessing Calvinists graduating from Southern Baptist Convention seminaries. While that ought to concern Ed as a missiologist because the message being sent is distorted (even from a Baptist's perspective), all he can say is, "At the end of the day, Calvinists and non-Calvinists alike in our churches are failing to engage lostness in North America. This theological discussion has to lead to missional action and that missional action needs to cause Calvinists and non-Calvinists alike to love each other and to encourage each other and to provoke one another on to love and good deeds."

I think that we addressed it well from the floor at the last Church and Change Conference, but it did become obvious that some of our members who are excited about evangelism have difficulty seeing doctrinal purity as an integral part of mission. Ed would obviously make that worse. As I proofed this message (I sat on it for a few days, following the good advice of our moderator), Ed was finishing up a speaking engagement with the American Society for Church Growth. We serve ourselves, our Savior and our people well when we distance ourselves from such organizations and from people who take leading roles in them--unless, of course, we are coming to them to correct them in love.

Members of the board, please address this in the listserv as well as on the C&C website. And don't relegate it to the discussion listserv, either. This is "a place where [we] can talk about any issue in a safe and caring environment" (that's from our etiquette document). Here's my issue, my idea I want to discuss for sharing the message of God with the lost better than ever: Let's stop inviting false teachers in to set the tone for our gatherings about sharing the message with the lost. Now let's share.

In his name,
Aaron Frey

PS We have so many members within our own midst with so much expertise, any of whom would be better than a false teacher. Even I could do it! I did a whole Bible class from scratch a couple of years ago called "Straight Talk on Evangelism: How to Speak Like the Apostle who Took the World by Storm." It was very well received, my Bible class attendance surged (in case you wonder about such things) and I've even had more people in BIC since then. I think I could easily boil that down into the time of a typical keynote address. I know it would be easy to read facetiousness into that, but, believe me, this is said with complete sincerity.


Friends,

I thought this Q & A was very helpful for our discussions about the importance of always trying to seek an audience for the Gospel in our ministry contexts. It certainly addresses some of our "excuses"!

Q:
I have always been taught that the doctrine of predestination/election was given to comfort and assure believers that your heavenly Father loves you and that his providing you with a Savior and the gift of faith through the Holy Spirit is fully dependent on God, not yourself. Recently I have read on WELS blogs that some appear to use this doctrine as an excuse to refuse to change the things that can change so we can share the Gospel with more people. It seems some
pastors use the doctrine as an excuse for failing to reach out to their communities. Some even say, "God knows those who are his and he will bring them to us. All I need to do is be faithful. Exploring new ways to reach people with the Gospel is an indication that you don't trust in the Means of Grace. It's Church Growth!" Isn't that misusing the doctrine of election? If such thinking were true why would God make us a part of his ministry on earth (Matthew 28)?

A:
I sense that your question is really rhetorical, but the point you make is certainly valid. The doctrine of election has been revealed to mature believers for our comfort. God certainly did not intend it to furnish us with a pretext for carnal security. We don̢۪t draw from it the conclusion that there is no possibility of our being lost and therefore no need for us to nourish our faith with the means of grace.

In the same way, carnal security is involved if we conclude that, because God won't fail to gather his elect into his kingdom, there is no need for us to reach out with the Gospel. The Gospel proclaimed by his church is the means by which God gathers his elect, and proclaiming it is our God-given task.

As for faithfulness, God calls us to be faithful, not just with the means of grace, but with everything that he has put into our hands--our time and energy, our people and their gifts, and even human arts and sciences. It is an odd concept of faithfulness that refuses to explore how all of these could be used in the service of the Gospel, for fear that to do this is somehow Church
Growth.

That said, there is a valid concern on the other side. The Church Growth Movement confuses methodology derived from the social sciences with the means of grace as â€Å“the power of God for the salvation of everyone who believes (Romans 1:17). It automatically equates God-pleasing growth with growth in numbers and attributes the growth of the church to technique correctly applied rather than to the blessing of a gracious God. None of this is scriptural; and because its not scriptural, it's not Lutheran (AC V).

It is one thing for us, when our very best evangelism efforts do not bring the visible results that we had hoped for, to take comfort in the fact that the salvation of the elect is ultimately God's job, and God will see that the job gets done. It is another thing entirely to use this truth as an excuse for slipshod efforts at evangelism or none at all.

"Dream big ... the Word works!

John Parlow

"So I run straight to the goal with purpose in every step. I am not like a boxer who misses his punches."; -- 1 Cor. 9:26 (NLT)


Dennis, thanks for the reminders to take each other's words and actions in the kindest way possible. Maybe the person who posted the original question on the WELS.net Q&A forum might have been more careful with his (or her) words. (And, of course, we owe him/her the same charity.)

Thanks, also, for coming back to the real issue at the end of your remarks:

" 'Changing how we do things' has value if, and only if, it gives more opportunity for God's people to be the Holy Spirit's handiwork, as he works in them daily contrition, repentance, and renewal through Law and Gospel."

That actually sounds very much like the goal of Church and Change:

"Church and Change folk are... thinking about, working with, and pioneering different ways to reach more people, more often, with the gospel so the Holy Spirit can do His thing..."

That's from C&C's website. And isn't that a rather good description of faithfuness (as long as we're on the subject)?
Mike Borgwardt

[GJ - Borgwardt is one of the stealth congregation pastors, CrossEyes or something like that.]


Doesn't the Great Commission say, "GO INTO the world and MAKE disciples...." It doesn't say, "Wait in your churches and I will bring the crops to you." Coming from a farm, the feature of going to the fields for the harvest is ripe doesn't mean I sit in the barn or granary and the grain will come. I actually have to hop aboard my John Deere combine and actually go out into the field and get the crop. Even in inclement weather (lest my lack of action would forfeit my crop).

If we as a church body have to have people tell us how to reach people today, then I wonder how well we are training people. OK, bad analogy when 5% attend Bible class (and I provide study sheets and no one takes them home for personal study, but I'll let you draw your own conclusion). If we don't know about the people around us, are we not connecting with neighbors, co-workers, etc.? Are we socializing with *only* other church people? (I know there are "Christian Business Directories" out there that don't help matters.) Take one day a week to read a copy of the "Wall Street Journal." For a business newspaper it may seem amazing what they report and write on, yet how do businesses find where trend are going or where the next trend is coming? They read what's happening in society. Makes sense to me.

We cannot assume people have a reverence for church or see it as relevant. A generation has stayed away from church; the following generation does not know what church is or what church is about.

Yet people seek spirituality and answers in life. I hope that Bible studies in our synod do more than study the Bible as a collection of historical books. I hope we teach in a way that touches hearts, makes personal application, shows the people in the Bible as real, living, breathing, blood-flowing and flawed individuals.

But we do need to"get out there." We need to take the Gospel to the streets and teach it in all its truth and purity. God does promise to do all the work behind the scenes to create and strengthen faith. But he calls us to be the face of His Gospel.

A book to read is by Thom Rainer's "The Unchurched Next Door." This book looks at prospects and "grades" them from 1 to 5 based on where they start in their faith life. It's rare for someone to jump from a "5" to a "1." It proposes an incremental approach to faith buildling and witnessing. (Of course that doesn't mean the Holy Spirit cannot effect such a change; I think St. Augistine is an example.) Even at that, even if new people come through our church doors, do we have patience to build that relationship and grow, like a child, in faith? Or do we burden them with "Christian" obligations without training and timely instruction?

As for the doctrine of Election, I have always wondered why a church body that teaches "Some saved, others condemned" (double pre-destination) even has an evangelism program. Seems kind of pointless, no, to evangelize if the destination is already determined? It makes as much sense as the couple that knocks on my door to save me, then tell me only 144,000 will get to heaven and that the 144,000 have already been selected, and there is no place called hell, but we want to save you. Save me from what?

JOHN L. HOH, JR.


John, I have to correct a few points you made that would likely lead some astray in this discussion.

First, I couldn't agree more with the report of the commission passages task force at the last convention regarding commission passages. There are things I'm still working out in their report, but you can't argue this one point they made: What makes Matthew 28 the Great Commission? We don't know who ever gave it that name, and it is certainly not to be considered with greater weight than other commission passages.

Secondly, the go in Matthew 28:19 is a rhetorical device in Greek that indicates a change in the direction of the story or approach. In this case the context would plainly indicate the change from going only to the lost sheep of Israel to going to all nations. While I would agree that it would be unfaithful never to say a word of the gospel to anyone but the folks inside our church, the command in Matthew 28 doesn't give us an indication of how much we should be knocking door-to-door and how much we should be preaching in our churches. For most of the Apostles, it was years before they ever left Jerusalem, and, while they were there, the church got its message out just as much through joining together in the Temple (and even in believers' homes!) as it did any other way that has been indicated to us (cf. Acts 2:42-47).

Even so, Thom Rainer would be a bad fountain of knowledge to turn to. Here's the motivation and foundation of his research according to pages 22 and 23 of The Unchurched Next Door:

Perhaps as much as any information we gleaned throughout this process, we have been amazed at how much unchurched people look and act like us, Christian churchgoers. At first glance such a statement may seem appalling, for Christians are to be "the light of the world" and "the salt of the earth." We are supposed to be significantly different from the lost and unchurched world.

I do not mean to suggest that there are no differences between a lost and a saved person. Obviously one has been saved by Christ and one has not. One is heavenbound and the other is hellbound. One is, it is hoped, motivated to do those things that please the Savior; the other has no such foundation.

But when I speak of common ties, I am referring to that which takes place in the everyday walks of life. Most of the unchurched are concerned for their families. Their moral values are not radically different from ours. They work alongside us, and their children and our children play together. Some of the unchurched are the teachers of our children. The unchurched live in our neighborhoods and carry on friendly conversations with us. They often carry the same financial burdens we do, and they are just as patriotic as we are. And many of the unchurched live in the same home we do; they are our family members.

Yet I have been in churches where a Christian leader has spoken of the "pagans" as if they are fire-breathing aliens from another planet. They are often stereotyped as angry at Christians, doubtful of the existence of God, and bitter toward the church. Yet the reality is that 95 percent of the unchurched would meet none of these descriptions.

The faith stages concept helped us immensely in our understanding of the demeanor of the unchurched world. Only the U5s were antagonistic toward the gospel and angry at the church. Yet the U5 group accounted for only 5 percent of the unchurched in America.

How amazingly naive is this? He had to do a research project to discover that the unchurched aren't fire-breathing aliens who are totally atheistic and bitter toward the church? I can learn that from Jesus' ministry, especially from his encounters with the Pharisees. And Jesus didn't go up to them and say, "You know, you and I have a lot in common. We both care about the temple. We both care about our country. We both love our moms." Jesus preached as Paul and all other faithful preachers of the gospel do, with the assumption that people without faith are dead in transgressions and sins (Ephesians 2), completely hostile to God (Romans 8) and yet completely unable to understand these truths because such things are spiritually discerned (1Co 2). He preached a message of repentance to those who thought they were close to God without faith in the Savior (the U1s on the "Rainer Scale" or receptivity), just as he would have preached repentance to those who were antagonistic toward the church (U5s). He reached them not through what they held in common but with the offense of the cross at the fore.

I remember sitting back in unbelief when I read what Rainer wrote about only 5 percent of the population in America being antagonistic toward the gospel. Such a statement displays a complete misunderstanding of what the gospel is, brothers and sisters. The paper I was researching for when I first read this is called Tendrils of the Church Growth Movement and it is available in the Files section of the listserv website, if you would like to read what I discovered about receptivity scales and other tools of the modern evangelicals who are looking for "effective" ways to preach the gospel to unbelievers. They don't understand the gospel and they don't understand conversion. That means they don't understand the power of God for the salvation of everyone who believes.

Could we possibly learn something interesting from their books? Possibly. Incidentally. But do not seek their wisdom for carrying out God's will for the church. Leave them, brothers and sisters. They are blind guides. Anything we actually need in order to carry out the will of God for saving the lost is already in the Scriptures that God has given us, and the Holy Spirit will lead us into that truth without us having to go to false teachers that he warns us to avoid.

In his name,
Aaron Frey


***

GJ - I think they should open up their list-serve to the public, so everyone can see what deep thinkers and fact-seekers inhabit Church and Change.

A doctor of divinity asked me if Leonard Sweet actually spoke at a WELS conference apart from the one canceled. One writer above seems to say Sweet did. I am not sure. I know Church and Changed pouted ferociously when they were challenged openly and the Sweet-Hunter-Werning event was deep-sixed. I would have gone there just to see the Church Doctor (Hunter) speaking in tandem with the Dr. Kevorkian of Evangelism (Werning).

UOJ Comes from Halle Pietism - Not From the Scriptures, Luther, or the Confessions



Suddenly the UOJ Stormtrooper realized he was in the wrong denomination.


UOJ fanatics - here is your theologian, George Christian Knapp, Professor at Halle University. The book was widely used throughout America, printed in German and translated into English by one of the best known Protestant leaders of the time.

The copy on my desk is from 1859, but Knapp was already translated by Woods from German in 1833. Books were relatively few in number then, but I ended up with two copies of Knapp from 150 years ago. Knapp's Lectures must have been like copies of Reader's Digest Condensed Books.

The English editions show how popular Knapp was in the 19th century. The Missouri Synod leaders were more familiar with German, so an edition printed in both languages was bound to be appealing. Doubtless all the Midwest Lutheran clergy were very familiar with German as the language of theology. That is no longer true at the same seminaries they established.

Here are some statements from the English edition, 8th, 1859, p. 397ff:

The Scripture doctrine of pardon or justification through Christ, as an universal and unmerited favour of God.

1. The Universality of this Benefit

It is universal as the atonement itself...If the atonement extends to the whole human race, justification must also be universal--i.e., all must be able to obtain the actual forgiveness of their sins and blessedness on account of the atonement of Christ. But in order to obviate mistakes, some points may require explanation.

*[Translator note - This is very conveniently expressed by the terms objective and subjective justification. Objective justification is the act of God, by which he profers pardon to all through Christ; subjective is the act of man, by which he accepts the pardon freely offered in the gospel. The former is universal, the latter not.]


Read it from Google here, link provided by Bruce Church.

***

GJ - Note that the translator was using these new terms, objective and subjective, in 1859, perhaps as early as 1833, when the work was first done. The print edition uses italics for those two terms.

Knapp taught at Halle University, a school set up by Spener to teach his version of unionistic theology.

Knapp rejected the efficacy of the Sacraments, pooh-poohing infant faith, in these lectures.

Some questions to be pursued:
1. What did Tholuck teach at Halle? That would tell us more about Hoenecke.
2. How extensive was this double-justification language?

Read Your Own Copy of Knapp


Google Books copy of Knapp's Christian Theology lectures.

New Governor of Arizona Is LCMS Member, Stone's Throw from Ichabod Global Headquarters



Jan Brewer, GOP, Secretary of State, will inherit the governor's job when Napolitano accepts an appointment to D.C.




Christ Lutheran Church, LCMS, Peoria, Arizona,
north of 75th Avenue and Thunderbird


"Gov. Janet Napolitano's appointment to the incoming Obama administration would put a Republican at the state's helm, potentially leading to harsher budget cuts and a U-turn on state policy governing everything from gun restrictions to abortion.

One thing is certain: It would dramatically alter the Arizona political landscape.

Napolitano's departure, which could come in weeks, would place Republican Secretary of State Jan Brewer, 64, in control of the Governor's Office. It would be the first time since 2002 that the GOP has controlled both the executive and legislative branches of state government, giving the party its best opportunity in years to enact a conservative agenda.

More blunt was state Sen. Ken Cheuvront, a Phoenix Democrat: "It's going to be a travesty. We will have no one to stop the extremist legislation that inevitably will be put forward by the Republican majority."

Office remains mum

Speculation on Napolitano's departure ran wild at the Capitol on Thursday, although her office was again mum. The governor didn't appear for an afternoon closed-door meeting with Cabinet members, according to multiple sources. Brewer hasn't been notified of anything by Napolitano or her staff and issued a statement declining to comment until she knows more.

She would serve the remaining two years of Napolitano's term, inheriting a state with a budget more than $1 billion out of balance, a flagging economy and a host of tough choices in terms of spending cuts.

The change in leadership could be most dramatic in how the state handles that shortfall."

---

"Secretary of State Jan Brewer, a Republican, will become governor if Janet Napolitano leaves the position to become secretary of Homeland Security. Brewer has been active in state and county government for 26 years, serving as a member of the state House, the Senate and the Maricopa County Board of Supervisors. Here is a brief look at her life, career and accomplishments.

Biography

Age: 64.

Residence: Glendale.

Moved to Arizona: 1970.

Family: Married to Dr. John Brewer Mother of three sons, one of whom died in 2007 after a lengthy illness.

Education: Radiological technologist certification.

Church: A member of Life in Christ Lutheran Church in Peoria.

Former occupation: Small-business owner.

Community and professional activities: A charter member of Luke Fighter Country Partnership, dedicated to preserving the missions of Luke Air Force Base. A board member of Hope and a Future, Child Help USA and Arizonans for Children and a member of the Arrowhead Republican Women's Club, the Arizona Rifle and Pistol Association and the Japanese-American Citizens League.


Timeline

1982: Elected to the state House of Representatives.

1986: Elected to the state Senate.

1993: Chosen majority whip of the Senate.

1996: Elected to the Maricopa County Board of Supervisors, eventually serving as chairwoman.

2002: Elected Arizona Secretary of State; re-elected in 2006.


Legislative highlights

1988: Offered an emotional defense of Republican Gov. Evan Mecham when the state Senate voted to impeach him and remove him from office. She described his actions as "shockingly self-centered and far beneath the standards the people of Arizona have a right to expect," but said the governor's error was not enough to convict him. "The charge is not arrogance, incompetence or insensitivity, all of which I believe this governor is guilty of. It is obstruction of justice," she said.

1990: Sponsored legislation to require labeling of record albums with "offensive" lyrics so that no one under 18 could purchase them. She cited the state's responsibility in safeguarding the health and welfare of its youths as the constitutional justification in passing such a bill. Although the bill did not become law, the recording industry introduced a uniform warning label for albums with explicit lyrics and expressed hope that an improved voluntary system would halt campaigns in states such as Arizona for mandatory labeling. "We accomplished what we wanted to," Brewer said.

1994: Fought successfully to put a measure on the November ballot that would create the position of lieutenant governor, who, rather than the secretary of state, would be first in line to become governor. Voters defeated the measure.

2003: As secretary of state, took the lead in federal election reform by compiling the Help America Vote Act State Plan, leading to voting reforms that included touch-screen voting devices for voters with disabilities and a centralized and uniform voter-registration system.

2007: Also as secretary of state, spearheaded legislation to move the state's primary election a week earlier to give elections officials more time to deal with ballot challenges and to get the general-election ballot printed in time.

Qualifications to be governor

When Brewer ran for secretary of state in 2002, The Arizona Republic asked her about her qualifications to serve as governor should the office become vacant. While saying she had no aspirations to hold the position, she cited her experience owning and operating several businesses, as well as her long service in the Legislature. Perhaps most notably, she pointed to her work on the Board of Supervisors in helping Maricopa County revive its fortunes.

"Maricopa County had been designated the worst-run county in the country. . . . When I was elected chairman, I put out an edict that instituted a new way to do business. We implemented pay-as-you-go, reduced our long-term debt, got our bond rating back and didn't demoralize our employees."

She noted that in December 2001, before she resigned to run for secretary of state, the county was honored by Governing magazine as the "best-run county in the country."

What's next

If Brewer takes over as governor, her most formidable task would be to deal with the state's billion-dollar-plus budget deficits for this year and 2009-2010. The 2009 legislative session begins Jan. 12, and Napolitano traditionally has unveiled her budget plan during the first or second week of the session. But even before that, Brewer and lawmakers may have to take the initial steps in dealing with this year's shortfall."