Friday, March 3, 2023

From the New York Post - Bishop Megan Rohrer Is Suing ELCA

Anders Nelson did his trans dance at Luther Seminary's chapel, his/her friends laughing and clapping. ELCA ordained him and gave him/her a call.

The giant Central Lutheran Church - Twin Cities -was the scene of the famous 2009 vote. Six ELCA bishops resigned and started a mini-synod.

Anita Hill, center, was part of the Mark Hanson (below) move away from the Scriptures.

ELCA Bishop Mark Hanson, promoted to Presiding Bishop from the notorious Minnesota district - "Brett, I never knew it was going to go so far."


 Rev. Dr. Bishop Megan often smirks for photos.



 This is the orans position, which ELDONA copies in its clumsy manner.




Church harassed trans ex-bishop for months before firing: lawsuit

I wondered where Heiser and crew got their high church costumes + masks. Megan started a trend.




"The first openly transgender Evangelical Lutheran bishop filed a lawsuit against the church Wednesday alleging he was pushed from his post after enduring a year of discrimination and harassment.

The Rev. Megan Rohrer claims the Evangelical Lutheran Church in America forced him to resign in June — a year after he was elected to his post– after letting him take the fall for alleged racist behavior

In his lawsuit, Rohrer alleges he only resigned from the San Francisco-based post because the high-ranking members of the church created a “hostile work environment” from his first day on the job in May 2021.

He claims he was deliberately misgendered, ridiculed for featuring drag queens at his ordination and harassed for being transgender."

This is Central Lutheran Church, where ELCA gathered in 2009 and voted to self-destruct.


 


Liz Eaton became Presiding Bishop in 2013, defeating Mark Hanson, behind her.


Four bishops and three are women. No I am not counting. 



 This was an ELCA transgender ordination.


Former ALC President David Preus, cousin to Jack and Robert Preus, had a very strange funeral here not long ago. Former LCA/ALC leaders agreed that they acted stupidly in forming ELCA in 1987.

ELCA Extended the Left Foot of Fellowship for Bishop Megan Rohrer - Who Is Now Suing ELCA


 San Francisco newspaper

The founder of ELDONA had a criminal record and a digital camera. Like the LCMS, the bishop was removed to make way for a pope.


California Fleein' - Produced by the Babylon Bees

 

The Cross Athwart The Sky by Robert Golladay.
The Lutheran Library. Alec Satin. Lutheran Librarian.

From the James G. Martin Center for Academic Renewal. Self-inflicted Wounds, Not Changing Demographics, Are Undermining the Higher-Ed Sector.


Self-inflicted Wounds, Not Changing Demographics

Self-inflicted wounds, not changing demographics, are undermining the higher-ed sector.

First are the high fees they charge. The tuition fees of colleges today are nearly triple what they were a half-century ago after correcting for inflation. [Editor’s note: Cheers to UNC for freezing tuition for the seventh year in a row.] Since the 1980s, the rise in tuition fees has exceeded the growth in family incomes, meaning college has become less affordable. While air travel and electronic gadgets have all become more affordable, college attendance is now a bigger financial burden.


Totally dysfunctional federal student financial assistance programs have played a big role by allowing colleges to aggressively raise their fees.


How have colleges used rapidly growing student-fee income? Not to fund or improve the main purpose of colleges—to promote the growth of knowledge, wisdom, and civility through instruction and research provided by faculty.


Fifty years ago, a typical college had far more instructors than administrative support personnel—registrars, deans, librarians, etc. Today, at many campuses, there are far more administrators than teachers. Moreover, a growing proportion of that vast administrative army is anti-academic, anti-merit, and anti-learning. Especially harmful are the “diversity, equity, and inclusion” apparatchiks, who believe campuses should be defined especially by the racial, gender, and other biological traits that students possess, not by academic accomplishments. These new anti-academicians increasingly control campus decisionmaking.


A growing proportion of the vast administrative army is anti-academic, anti-merit, and anti-learning.

Second, most families send their kids to college in preparation for their becoming, at a minimum, middle-class adults living comfortably if not luxuriously. The key to that, of course, is getting a good job. Before 1970, that goal was usually realized, but not so much today.


Going to college has actually become quite risky: At least one-third of those seeking four-year degrees fail to earn them within six years, while at least one-third of those who do get degrees are what the New York Federal Reserve Bank calls “underemployed,” taking jobs traditionally filled by those with lesser education, for instance as baristas in coffee shops, home healthcare aides, workers in big-box retail stores, etc.


Colleges historically were sorting devices identifying the best, brightest, and most diligent of future workers. But today, with about one-third of adult Americans already possessing college degrees, college graduates are no longer very special.


With colleges downplaying academic merit in favor of attributes like skin color and increasingly not even seeking merit-based information (such as SAT scores) from potential students, today’s graduates are often disappointingly ordinary. The Sheepskin Effect (college diplomas being worth a lot) is considerably diminished.


A third cause of the diminishing academy is the near abandonment on many campuses of a most unique collegiate characteristic: true academic safe spaces where any type of thought and opinion can be openly expressed without fear. [GJ - WELS? ELS? LCMS? Definitely 1984 style Ministries of Truth.]


Colleges are supposedly a “marketplaces of ideas,” where virtually all forms of non-violent expression are permitted and even encouraged. The search for truth and beauty that John Keats so eloquently wrote about just over 200 years ago (in his “Ode On a Grecian Urn”) is often being restricted.


Today, on too many campuses, individuals are kept away or shouted down if they don’t adhere to the prevailing campus ethos—most often radically left and woke. This is despite the fact that most Americans don’t want colleges brainwashing students into adopting a particular ideology, either liberal or conservative.



On too many campuses, individuals are kept away or shouted down if they don’t adhere to the prevailing campus ethos.

To be sure, there are a few exceptions, for example some religiously affiliated schools that deliberately promote a particular set of faith-based beliefs, as well as a few schools with a distinctly conservative or libertarian orientation. However, a majority of students attend public universities or nonsectarian private schools that ostensibly welcome students of diverse political and religious perspectives. In reality, these schools often hound those who don’t hold leftist beliefs.


Fourth, all of this has led to new, less-expensive ways of demonstrating one’s employable skills. As the return on traditional college investment has diminished, cheaper forms of demonstrating employable competence are starting to emerge.


One example: coding academies, highly specialized schools offering bright persons great computer skills, leading, after a year or two of study, to high-paying jobs. Similar training facilities are arising in other growing areas of employment, such as the healthcare professions.


Fifth, the credential inflation characterizing American labor markets is perhaps coming to a rather abrupt end, with employers reducing the formal educational requirements required for employment. (You really don’t need a college degree to be a bartender in a spiffy restaurant, for example.) As Utah Governor Spencer Cox put it recently in announcing an end to degree requirements for most state jobs, “Degrees have become a … barrier-to-entry in too many jobs. Instead of focusing on demonstrated competence, the focus too often has been on a piece of paper.”



R U Listening? Harrison, Eaton, Schroeder?



Rain Came - After the Daffodils Appeared on Doorsteps


I had a big vase of home grown daffodils on the altar this week, promising I would distribute them, if the rain held back.

Thursday morning I had no reason to duck out of the distribution. I keep tall plastic glasses (10 cents each) to give away flowers. We have 9 houses on the cul-de-sac, so I used the altar flowers to place them at each door. 

Fifty daffodils have bloomed, and a lot more are getting ready. Critters do not eat them and the bulbs grow fatter sooner when the flowers are removed.

Norma A. Boeckler posted the graphic - above - that describes how we should scatter the Word of God. Sowing sparingly will produce a weak harvest, while sowing with abundance will mean more than we can even imagine. 



The Scriptures teach the efficacy of the Word throughout, from the Six Day Creation to the end of time. The Word is spread through preaching, teaching, and the Sacraments of Holy Baptism and Holy Communion. A congregation has no other divine work - not
  • Entertaining people
  • Building, owning, and remodeling structures
  • Piling up treasures on earth
  • Junk for Jesus sales
  • Kissing up to insurance companies for extra money.






Thursday, March 2, 2023

Standing Ovation Instead of Sitting, Waiting for Others

 Guys and girls can lead together. Look at how much they have done - together - already. Thrivent is proud of them.

My mother got me started on music, and my tutor was a favorite teacher in Moline - Mr. Youngdahl. I continued from fourth grade into college, where I was press-ganged into joining the percussion section. Although my musical skills were limited, I was exposed to a great deal of music, from the Stars and Stripes forever, when I played the piccolo solo, to Bach and the famous musicians of the past.

Christina and I loved going to Arizona Broadway, live musicals combined with dinner. Long before I had gone to Moline's musical theater, where our most famous star - Bonnie Bartlett - got her start. 

Musical performances end with key players enjoying applause from the audience, sometimes a standing ovation. No one can keep a solemn and dignified face when a standing ovation erupts.

This bothered me at Arizona Broadway, the reluctance of the audience to stand and clap. Some would wiggle a bit and start to stand, but sink into the seat of Conformity, Timidity, and Docility. People looked at each other like, "Are we all going to do this together?" They only clapped, most of the time, after a tremendous performance.

I told Christina that I would jump up at the end and clap vigorously with a big smile on my face. The troupe deserved it after all. She could rise right after me, getting the momentum going. Invariably the entire audience would rise, clapping, cheering, and smiling with abandon. We went to each new performance and led the audience. The veteran actors may have suspected I was a relative of one of the owners or the orchestra or the performers. 

Everyone exited in a state of happiness and enjoyment, talking to each other about how great the experience was.

Being a Lutheran is the sound of one hand clapping. The clergy are too worried about their comforts to object, even weakly. They are feasting on the remains and do not want to be bothered. They would rather be the worst than the first. It only takes a few to:

  1. Demand the best and most accurate Bible - The King James Version.
  2. Emphasize Luther, Melanchthon, and Chemnitz, the greatest Biblical expositors of the Reformation - now almost entirely ignored or watered down by synodical experts of ill repute.
  3. Replace the Objective (Faithless) Justification of - Bishop Martin Stephan STD, his pimp CFW Walther, and other illiterates with - the Chief Article of Christianity - Justification by Faith.
  4. Use The Lutheran Hymnal instead of the increasingly Calvinist and dumb hymnals produced by ELCA, LCMS, and WELS.



United Left-Wing Churches Putting the Squeeze on Congregations Leaving

"Key points: The Lewis Center for Church Leadership has done a report that compares characteristics of disaffiliating churches with those remaining in The United Methodist Church. The large majority of exiting churches are in the South and Southwest. Disaffiliating churches are more likely than remaining churches to have a male pastor and to have a majority white membership. United Methodist Council of Bishops President Bishop Thomas J. Bickerton said the report has information that can help guide the denomination as it seeks to renew itself, including in areas where many churches have disaffiliated."

The United Methodist Church (or parts of it) backed the Social Gospel Movement at the very beginning of the 20th century. Every time a group of Methodist churches left Holy Mother Meth, the liberals cheered, increased their power, and Marxified their political agenda. Consequently, the conservative element within the United Methodists kept bringing up the Biblical errors being paraded by the denomination.

Like ELCA and the Episcopal Church, the Methodist leaders are making it as difficult as possible to leave with their buildings and savings. 

Similar exits among Lutherans have created congregations harkening back to the old days, with ELCA enjoying its emphasis on pride, empty churches, and failing seminaries.

One reader especially enjoys Nadia Bolz-Weber graphics and ELCA radicalism. Nadia tried to be a stand-up comedian, but Leftists have no sense of humor. Instead, she pioneered an ELCA congregation that "looks like her."

Wednesday, March 1, 2023

United Lutheran Seminary President and the Bread Bowl and Bible: A Meal of Soup and Bread Provided by Oley Cluster Churches with Gluten-free, Vegetarian, and Kosher Options.

 Rev. Dr. Bishop President Guy Erwin, an Osage Indian, with his husband, Rob Flynn.

Bread Bowl & Bible returns to St. John’s - "Hope – through Lament to Resilience to Gluten-free."
Bread Bowl & Bible returns to St. John’s! Open to the public, you are invited on March 12 & 19 from 3-6 pm. A meal of soup and bread provided by Oley Cluster churches with gluten-free, vegetarian, and kosher options. There will be a free-will offering. The theme is ‘Hope – through Lament to Resilience to Gluten-free.’ Guest presenters are President Rev. Dr. Guy Erwin of United Lutheran Seminary – with a Native American perspective (March 12) and Rabbi Brian Michelson of Reform Congregation Oheb Sholom with a Jewish perspective (March 19).
The elevation of Vicky Gene Robinson to the position of bishop in the Episcopal Church was extremely destructive. Virtue Online has frequent updates on Episcopal congregations affiliating outside of Holy Mother Experimental Disasters.





Mid-Week Lent 1 Vespers Service, 7 PM.


Sermon Hymn #151       Christ the Life of All the Living


The Order of Vespers                                             p. 41

The Psalmody                          Psalm 4                  p. 123                             
The Lection                            The Passion History

                                               

 

Sermon Hymn #245       God Loved the World

 

The Sermon –    God So Love the World

"To Be Engraved in Gold Letters on Our Hearts" - Luther

 
The Prayers

The Lord’s Prayer

The Collect for Grace                                            p. 45

The Hymn #653    Now the Light Has Gone Away



God So Love the World

KJV John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

KJV John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

KJV Numbers 21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6 And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. 8 And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. 9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

The connection between John's Gospel and Numbers needs to be observed, especially because the Fourth Gospel is really a commentary on the Five Books of Moses (the Torah - which means Teaching). The bedrock for the best known passage in the Bible is this peculiar passage. Since when is a brass serpent used to heal people?

The real message of Numbers is to show the people griping against God's Word and paying for it. Their sinfulness is healed by their contrition (sorrow for sin) and by using a copy of the serpent as a physical symbol of God's healing. Not some but all bitten by the serpents, were healed by God through looking upon the serpent.

The figure of the serpent was from many centuries before during the important Exodus. This is where we see - especially in John - the past, present, and future are together in the Holy Trinity. Jesus said, "Even as that serpent figure was lifted up in healing, so will everyone be who looks upon the crucifix, believing."

That may seem too simple, but the authors of ELCA's Christian Dogmatics (Braaten-Jenson) mock the crucifixion repeatedly in their gassy, pompous, ridiculous textbook for ELCA pastors. If people look upon the crucifix with derision and scorn, they are not members of the Kingdom of God, nor are they led by the Good Shepherd.

As Luther said many times, the key word is faith. Jesus teaches faith in Him, not faith plus good works. The good works are a result of faith in Christ, the fruit of the Gospel believed and treasured. Jesus did not say the Israelites were to pay for their sins and then look upon the healing figure. They were to look upon the serpent and believe God could heal them.

15 That whosoever believeth in him should not perish, but have eternal life. 

This is not complicated. John's Gospel is written in the simplest possible words, with simple grammar. Believing in Him means not perishing, and to emphasize that - believing in Him means eternal life.

There is a miracle in our change from actual death to eternal life. No matter who the person might be, when that has happened, there is no proof, except the truth of God's Word. Jesus is emphatic about this eternal life through faith in Him. When the sisters worried about their brother dying, even though they knew about eternal life, Jesus said, "I AM the Resurrection and the Life."

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 

There is so much in this verse. and yet numbskulls find something that appeals to their apostasy. God loved the world so much that He gave His one-and-only Son. That means that the crucifixion is God's gift to mankind (part A) because of His love. 

Like the serpent from Numbers, who ever looks upon the crucifix, believing, should never die. Already this verse predicts cases of temporary death, well recognized today and feared in the past. Believing in Him means everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 

This is a shock for many, but God did not send His Son to gather merits to gain approval from the Father. Condemnation is erased through faith in the Son of God, and faith alone gives us access to God's grace (Romans 5:1-2). The Law condemns and can never be mollified by works, suffering, feeling horrible, etc. But - this is adored and abused by the Objective (Faithless) Justification mob - the entire world is the target of this action by the Father and Son, revealed by the Holy Spirit.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

The jugheads and Satan worshipers find a loophole for their dogma in verse 17, but God anticipated this in Christ, showing that their precious Calvinism, Pietism, and Catholicism are wrong. Believers are not condemned, but unbelievers are already condemned. Those who believe in the only-begotten Son are saved - no one else.