The Seven-Headed Luther is still used as a polemic against the Reformation, even though its lies have been repudiated by Catholics.
Reformation Sunday, I, October 25, 2009
Pastor Gregory L. Jackson
http://www.ustream.tv/channel/bethany-lutheran-worship
Bethany Lutheran Worship, 10 AM Central Time
The Hymn #258 Lord of Our Life Herzliebster Jesus
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Eph 5:15-21
The Gospel Matthew 22:1-14
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #370 My Hope Is Built Magdalen
God’s Purpose and Counsel
The Hymn #309 O Jesus Blessed Lord Old Hundredth
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #657 Beautiful Savior
KJV Ephesians 5:15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, but understanding what the will of the Lord is. 18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 Submitting yourselves one to another in the fear of God.
KJV Matthew 22:1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it, and went their ways, one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully, and slew them. 7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen.
Collect
Almighty and everlasting God, who by Thy Son hast promised us the forgiveness of sins, righteousness, and everlasting life: We beseech Thee, do Thou by Thy Holy Spirit so quicken our hearts that we in daily prayer may seek our help in Christ against all temptations, and, constantly believing His promise, obtain that for which we pray, and at last be saved, through Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
God’s Purpose and Counsel
Namely, that God in His purpose and counsel ordained [decreed]:
15] 1. That the human race is truly redeemed and reconciled with God through Christ, who, by His faultless [innocency] obedience, suffering, and death, has merited for us the righteousness which avails before God, and eternal life.
16] 2. That such merit and benefits of Christ shall be presented, offered, and distributed to us through His Word and Sacraments.
17] 3. That by His Holy Ghost, through the Word, when it is preached, heard, and pondered, He will be efficacious and active in us, convert hearts to true repentance, and preserve them in the true faith.
18] 4. That He will justify all those who in true repentance receive Christ by a true faith, and will receive them into grace, the adoption of sons, and the inheritance of eternal life.
19] 5. That He will also sanctify in love those who are thus justified, as St. Paul says, Eph. 1:4.
20] 6. That He also will protect them in their great weakness against the devil, the world, and the flesh, and rule and lead them in His ways, raise them again [place His hand beneath them], when they stumble, comfort them under the cross and in temptation, and preserve them [for life eternal].
21] 7. That He will also strengthen, increase, and support to the end the good work which He has begun in them, if they adhere to God's Word, pray diligently, abide in God's goodness [grace], and faithfully use the gifts received.
22] 8. That finally He will eternally save and glorify in life eternal those whom He has elected, called, and justified.
23] And [indeed] in this His counsel, purpose, and ordination God has prepared salvation not only in general, but has in grace considered and chosen to salvation each and every person of the elect who are to be saved through Christ, also ordained that in the way just mentioned He will, by His grace, gifts, and efficacy, bring them thereto [make them participants of eternal salvation], aid, promote, strengthen, and preserve them.
Election, Solid Declaration, Formula of Concord, Book of Concord
We are observing two consecutive Sundays for the Reformation, since so many Lutheran congregations refuse to honor the Reformation, calling it “Unity Sunday” and “Reconciliation Sunday.” We stopped at a Tulsa LCMS congregation for directions to the Aquarium, and they advertised a Unity Sunday coming up. I suggest calling it Friendship Sunday and inviting a Roman Catholic priest to preach. Wisconsin Lutheran College did that with Archbishop Weakland and a group of priests. When Roman leaders from around the world met for Vatican II, they affirmed all the glorious decrees of Vatican I, including the Infallibility of the Pope. Lutherans have back-pedaled from the Reformation while Catholics have increased the height, width, and depth of their apostasy.
The passage above, from the Formula of Concord, is a summary of the Biblical message. The New Testament contains many similar summaries. Confessions of faith are good to compare since they are saying – This is what the Word of God teaches. A confession is always secondary to the Scriptures, so we call our Book of Concord – the ruled norm, the norma normata, ruled by the Scriptures. The Word of God is the ruling norm – norma normans.
Namely, that God in His purpose and counsel ordained [decreed]:
15] 1. That the human race is truly redeemed and reconciled with God through Christ, who, by His faultless [innocency] obedience, suffering, and death, has merited for us the righteousness which avails before God, and eternal life.
This is a clear summary of the Atonement of Christ, using the Biblical words – redeemed and reconciled. God ordained this Atonement so that no one could ever question whether it was universal, applying to all people for all time, and objective – true whether anyone believes or not. The Atonement is not justification and was never taught as justification until the Pietists tried to merge Reformed doctrine with Lutheran doctrine and ended up with…Reformed doctrine. Some would say, “Why don’t the Reformed teach this combination now?” They do – only they call themselves Universalists and Unitarians. God has done everything so everyone is forgiven, they imagine. That is also what Universal Objective Justification teaches.
The Atonement is our comfort - that no sin is so great that we cannot be forgiven. The sin against the Holy Spirit is rejection of the Gospel at the point of death, because that is saying, “I do not need forgiveness through the merits of Christ.” Faith in Christ does indeed matter, as subsequent statements declare in the Formula of Concord.
But first, we need to know how the benefits of Christ’s death come to us:
16] 2. That such merit and benefits of Christ shall be presented, offered, and distributed to us through His Word and Sacraments.
This is a concise summary of the Means or Instruments of Grace. God ordained the Atonement as the ultimate sacrifice for the sins of man. He also bound Himself to the Word and Sacraments as the ways in which we would receive this forgiveness. As Luther said, and we confess – the Atonement is the great treasure of the Gospel. The Means of Grace are the Word and Sacraments, the Holy Spirit distributing this treasure to each one of us. We always know the source of forgiveness, and we know this is objectively true, not based on our feelings, virtue, or works.
Seeking forgiveness, we always know where forgiveness is found. The liturgical worship service, continued from Old Testament times, gives us an abundance of the Law and Gospel, so we acknowledge our need for our Savior and receive what He so abundantly offers.
17] 3. That by His Holy Ghost, through the Word, when it is preached, heard, and pondered, He will be efficacious and active in us, convert hearts to true repentance, and preserve them in the true faith.
The Formula of Concord was written after decades of attack from Roman Catholics and non-Lutheran Protestants. The Concordists’ battles with non-Lutheran Protestants included the Zwinglian influence from Switzerland and the Anabaptists in Germany, not to mention the first Unitarians (Poland). We generally say “the Reformed” but I want to emphasize that denials of the Means of Grace came in various disguises.
So the question comes up repeatedly: How do we know that forgiveness has come to us, that we are truly forgiven?
The Biblical answer is clear – The Holy Spirit is always effective (efficacious) in creating godly contrition in our hearts through the preaching of the Law. The Holy Spirit is also efficacious and active in us when the Gospel produces faith in the Savior and nurtures or preserves that faith.
Man is anxious and wants certainty in the effectiveness of his congregation or religious association. God’s Word says - faithfulness to the Scriptures is success; the steward of the mysteries of God has one requirement – that he be found faithful. When that is turned around and focused on numbers (budget and parking lot acreage), anxiety increases and no God-pleasing success is possible.
The Rock N Roll “Lutheran” sermon at the beginning of this year revealed this truth. The sermon noted the need to pray for more members, to invite more people, and to get a $200,000 grant for a worship leader. There was no need for doctrinal faithfulness and trust in God’s Word. Instead, the rock band was replaced with another group, to encourage visible success rather than Scriptural fidelity.
This shows the power of God’s Word, because apostasy leads to even more hardening of the heart. The final result is a blind rage that hates the truth and delivers people to eternal damnation, unless someone wakes them up with the true Gospel. One friend recently confessed that he was finally delivered from a Seeker Sensitive church, yet some Lutherans pursue that model as something good, because it promises results. The results are clear:
KJV 2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
18] 4. That He will justify all those who in true repentance receive Christ by a true faith, and will receive them into grace, the adoption of sons, and the inheritance of eternal life.
The declaration of forgiveness (justification) is always associated with receiving Christ, His Promises, in faith. The distribution of the treasure is constant, in preaching and teaching, but not everyone trusts the Gospel. Some do trust the Gospel for years and decades, but lose that trust for various reasons (Parable of the Sower, Mark 4, Matthew 13). The truth of the Gospel does not depend on its reception, its outward success. The truth of the Gospel belongs to God and can never be altered in any way, no matter what man may say, declare, or confess.
Justification is not making a decision. The Holy Spirit changes our hearts through the Word to make us willing recipients of the Gospel, through the Law, and creates that faith to embrace the Gospel Promises.
We are not divine robots. We have the freedom to turn away from the truth and embrace falsehood. Many people fall for the vices of the world or the evil desires of the heart and corrupt their faith to the point of no return. Although godly contrition is always possible, even at the hour of death, many have deceived and blinded themselves to the point where they know nothing but the fear of death (Pope Pius 12, Paul Tilich). Truly, the last state is worst than the first. Some have fallen from the faith, denying God, and are more difficult to reach than the ordinary atheist. That is why atheist groups covet former clergy who love to say, “I used to be a conservative Lutheran minister.” Ah, what a prize, to have the scalp of Lutheran minister who deceived himself into defending Church Growth and fell into adultery. As Walther said, the loss of faith comes first. The outward carnal sins come along second.
19] 5. That He will also sanctify in love those who are thus justified, as St. Paul says, Eph. 1:4.
20] 6. That He also will protect them in their great weakness against the devil, the world, and the flesh, and rule and lead them in His ways, raise them again [place His hand beneath them], when they stumble, comfort them under the cross and in temptation, and preserve them [for life eternal].
God reaches out to give us the Law and Gospel, to convert us into believers, and make us members of His Kingdom. But He does not stop there. He makes us holy, giving us the righteousness of Christ, and causes the Gospel to produce the fruits of the Spirit in our lives. He continuously helps us and protects us against the snares of Satan, giving us comfort and strength in the midst of temptation. So God makes us part of His Kingdom and gives us willing hearts to enjoy the spiritual blessings of that Kingdom.
KJV Ephesians 5:15 but be filled with the Spirit; 19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 Submitting yourselves one to another in the fear of God.
Notice that the cross is included in this statement. Nothing is clearer than this – the cross always accompanies the Word, as it did with Christ and His apostles. If we do not take up the cross daily, we are not worthy to be His disciples, as Jesus admonishes us. Therefore, presenting the Theology of Glory to supplant the Theology of the Cross is a gross and carnal rejection of the Gospel itself. Telling people they will be more popular, relaxed, and wealthy because of the Gospel is a blatant seduction of the Old Adam in the listeners by the Old Adam in the minister. Gatherings to tickle the Old Adam are always going to be popular, as witnessed by various thriving institutions. But they do not advance the Kingdom of God. If the Old Adam is not converted, in the name of success religion, the church involved is worse than the most evil den of vice in the land, worse than the lowest crack-house, etc. Worse because the cross of Christ is rejected in the name of Christ. No greater blasphemy can be imagined.
And yet, conservative Lutherans gladly join in fellowship with Willow Creek Community Church, and brag about their membership on that odious website. I was there at Willow Creek and had to search out one instance of a cross in the building, finding one in the basement, but none outside or in the Sneaker Service entertainment area. Certainly not in their pricey Food Court.
22] 8. That finally He will eternally save and glorify in life eternal those whom He has elected, called, and justified.
23] And [indeed] in this His counsel, purpose, and ordination God has prepared salvation not only in general, but has in grace considered and chosen to salvation each and every person of the elect who are to be saved through Christ, also ordained that in the way just mentioned He will, by His grace, gifts, and efficacy, bring them thereto [make them participants of eternal salvation], aid, promote, strengthen, and preserve them.
God’s plan, so clearly revealed to us, is that He will give us the spiritual blessings of this life—with the cross—along with the blessings of eternal life. That means whoever believes can be assured that God has elected, called, and justified him in faith. We know the source and meaning of this great treasure so we return to this treasure in our poverty and weakness, confident in the power of the Gospel to restore us.
Quotations
"The modern radical spirit which would sweep away the Formula of Concord as a Confession of the Church, will not, in the end, be curbed, until it has swept away the Augsburg Confession, and the ancient Confessions of the Church--yea, not until it has crossed the borders of Scripture itself, and swept out of the Word whatsoever is not in accord with its own critical mode of thinking. The far-sighted rationalist theologian and Dresden court preacher, Ammon, grasped the logic of a mere spirit of progress, when he said: 'Experience teaches us that those who reject a Creed, will speedily reject the Scriptures themselves.'" Theodore E. Schmauk and C. Theodore Benze,
The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: General Council Publication Board, 1911, p. 685.
"Early in the morning it rises, sits upon a twig and sings a song it has learned, while it knows not where to obtain its food, and yet it is not worried as to where to get its breakfast. Later, when it is hungry, it flies away and seeks a grain of corn, where God stored one away for it, of which it never thought while singing, when it had cause enough to be anxious about its food. Ay, shame on you now, that the little birds are more pious and believing than you; they are happy and sing with joy and know not whether they have anything to eat."
Sermons of Martin Luther, 8 vols., ed. John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, V, p. 114. Matthew 6:24-34.
"Since now, in the sight of God and of all Christendom [the entire Church of Christ], we wish to testify to those now living and those who shall come after us that this declaration herewith presented concerning all the controverted articles aforementioned and explained, and no other, is our faith, doctrine, and confession, in which we are also willing, by God's grace, to appear with intrepid hearts before the judgment-seat of Jesus Christ, and give an account of it; and that we will neither privately nor publicly speak or write anything contrary to it, but, by the help of God's grace, intend to abide thereby: therefore, after mature deliberation, we have, in God's fear and with the invocation of His name, attached our signatures with our own hands."
Formula of Concord, SD, XII. #40. Other Factions and Sects.
Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 1103. Tappert, p. 636. Heiser, p. 296.
"The Lutheran Church is a doctrinal Church. She attaches supreme importance to pure doctrine. The preaching and teaching of God's pure Word is her central activity. Say the Confessors: 'The true adornment of the churches is godly, useful, and clear doctrine.' (Triglotta, p. 401)"
W. A. Baepler, "Doctrine, True and False,"
The Abiding Word, ed., Theodore Laetsch, St. Louis: Concordia Publishing House, 1946, II, p. 496.
"Let him therefore who is concerned about his life not be taken in by the friendliness of heretics to agree with their doctrine. Neither let him be offended at my faults, who am a teacher, but let him consider the doctrine itself." [Origen, Homily 7, on Ezekiel]
Martin Chemnitz,
Examination of the Council of Trent, trans., Fred Kramer, St. Louis: Concordia Publishing House, 1971, I, p. 154.
"But now I ought not to quote the Nicean, nor you the Ariminensian Council, as if to judge beforehand. I will not be bound by the authority of this, nor you by the authority of that. On the authority of the Scriptures and not on any one's own, but on the common witnesses of both, let matter contend with matter, cause with cause, reason with reason." [Augustine, Contra Maximum, Book 3, chap. 14]
Martin Chemnitz, Examination of the Council of Trent, trans., Fred Kramer, St. Louis: Concordia Publishing House, 1971, I, p. 155.
"What is the reason for certainty in Christian doctrine?...7. the hatred of the devil over against this doctrine;
David Chytraeus,
A Summary of the Christian Faith (1568), trans., Richard Dinda, Decatur: Repristination Press, 1994. p. 21.
"The worst of all is, that we must not only suffer shame, persecution and death; but that the world rejoices because of our great loss and misfortunes. This is indeed very hard and bitter. Sure it shall thus come to pass, for the world will rejoice when it goes ill with us; but this comfort we have that their joy shall not last long, and our sorrow shall be turned into eternal joy."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 80. Third Sunday after Easter John 16:16-23.
"For it is not possible for those not to be offended in Christ who walk by sight and feeling and do not adhere firmly to the Word."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, I, p. 23.
"Perhaps you look about and think: What, could so many people be wrong all at once? Beware, and do not let their number trouble you; hold fast to God's Word; He cannot deceive you, though all mankind be false, as indeed the Scriptures say, Psalm 116:11: 'All men are liars.'"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, I, p. 416. Epiphany Matthew 2:1-12.
"It is true, the injury is not so glaring, and it appears to be much worse if a person's head is struck off, than if a false prophet or writer comes forward; but a false sermon, yea even a false word, which comes whirling along in God's name, will cut off a great number of souls, so that an entire city or country may fall under it."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 386. Twelfth Sunday after Trinity, Second Sermon Mark 7:31-37.
"Perhaps you look about and think: What, could so many people be wrong all at once? Beware, and do not let their number trouble you; hold fast to God's Word; He cannot deceive you, though all mankind be false, as indeed the Scriptures say, Psalm 116:11: 'All men are liars.'"
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, I, p. 416. Epiphany Matthew 2:1-12. Psalm 116:11.
"The doctrine may well be correctly taught by a person even though his life is evil. Bad doctrine is a thousand times more harmful than a bad life."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 846.
"All the others also say that they are teaching the Word of God. No devil, heretic, or sectarian spirit arises who says: I, the devil, or a heretic, am preaching my own views. On the contrary, all know how to say: This is not my doctrine; it is God's Word."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 640.
"Error and heresy must come into the world so that the elect may become approved and manifest. Their coming is in the best interests of Christians if they take the proper attitude toward it. St. Augustine, who certainly was sufficiently annoyed by wretched sectaries, says that when heresy and offense come, they produce much benefit in Christendom; for they Christians industriously to read Holy Scriptures and with diligence to pursue it and persevere in its study. Otherwise they might let it lie on the shelf, become very secure, and say: Why, God's Word and the text of Scripture are current and in our midst; it is not necessary for us to read Holy Scripture."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 639.
"The devil has the advantage of being able to find pupils for a doctrine or a dream no matter how absurd the doctrine or the dream may be. The more absurd it is the sooner he finds pupils."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 632. WLS #1940 Mark 7:31-37.
"However, if anything is undertaken against the Word, faith, and the honor of God, we are in no wise to preserve silence, are to bear it far less patiently. Then we should offer stubborn resistance."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1308. Sermon, 1523
"Hence everything here depends only upon this, that you rightly learn to look upon Christ according to the Word, and not according to your own thoughts and feelings, for human thoughts are frauds and lies, but His Word is true and cannot lie."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 92. Third Sunday after Trinity, Second Sermon Luke 15:1-10.
"This is going through closed doors, when He comes into the heart through the Word, not breaking nor displacing anything. For when the Word of God comes, it neither injures the conscience, nor deranges the understanding of the heart and the external senses; as the false teachers do who break all the doors and windows, breaking through like thieves, leaving nothing whole and undamaged, and perverting, falsifying and injuring all life, conscience, reason, and the senses. Christ does not do thus."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 355. First Sunday after Easter John 20:19-31.
"But when St. Peter stood up and preached, they made a mockery of it and considered the apostles drunken fools. When they had urged the Gospel a long time, they gathered together three thousand men and women. But what were they among so many? Yea, no one could discern that the Gospel had accomplished anything, for all things continued in the same state as before. No change was seen, and scarcely anyone knew that there were Christians there. And so it will be at all times."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 306. Easter Tuesday Luke 24:36-47.
"Be not worried because of this! for even though a man preach and continue in the Gospel for many years, he must still lament and say: Aye, no one will come, and all continue in their former state. Therefore you must not let that grieve or terrify you."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 305. Easter Tuesday Luke 24:36-47.
"He permits it to happen that many great saints err and stumble, in order that we may not trust in men, though they be many, great, and holy. We must be led to rely upon the Word that is sure and cannot deceive, as here these two men, and all the others afterward, were directed to the Scriptures."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 290. Easter Monday Luke 24:13-35.
"All preaching of sin and God's wrath is a preaching of the Law, no matter how or when it may be done. On the other hand, the Gospel is such preaching as sets forth and bestows nothing but grace and forgiveness in Christ. And yet it is true that the Apostles and preachers of the Gospel sanctioned the preaching of the Law, as Christ Himself did, and began with this in the case of those who had not yet acknowledged their sins and had felt no fear of God's anger."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, IV, p. 158. Fifth Sunday after Trinity Luke 5:1-11.
"You may tie a hog ever so well, but you cannot prevent it from grunting, until it is strangled and killed. Thus it is with the sins of the flesh."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 247. Easter, Second Sermon Mark 16:1-8.
"The Holy Spirit is given to none except to those who are in sorrow and fear; in them it produces good fruit. This gift is so precious and worthy that God does not cast it before dogs. Though the unrepentant discover it themselves, hearing it preached, they devour it and know not what they devour."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 281f. Pentecost Sunday John 14:23-31.
"Godly and believing persons know their sins; they bear all their punishment patiently, and are resigned to God's judgment without the least murmur; therefore, they are punished only bodily, and here in time, and their pain and suffering have an end. Unbelievers, however, since they are not conscious of their sins and transgressions, cannot bear God's punishment patiently, but they resent it and wish their life and works to go unpunished, yea, uncensured. Hence, their punishment and suffering are in body and soul, here in time, and last forever beyond this life."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 131. Fourth Sunday after Easter, Second Sermon John 16:5-15.
"Therefore the Holy Spirit rightly and justly convicts, as sinful and condemned, all who have not faith in Christ. For where this is wanting, other sins in abundance must follow: God is despised and hated, and the entire first table is treated with disobedience."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 141. Fourth Sunday after Easter, Third Sermon John 16:5-15.
"A hardened heart will not be instructed, no matter how plainly and clearly the truth is presented; but the faith of the righteous is strengthened when they see that the ground of their faith is right and good."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 157. Third Sunday in Lent Luke 11:14-23.
"Christ, in the saying we have quoted from Matthew (24:45), tells us further, the servant of the household should be not only faithful, but also wise, able to discern between the mysteries of God and the mysteries of the devil, that he may safely guard and keep himself and those committed to his care. For, as Paul says in 2 Corinthians 11:13-14, false apostles sometimes fashion themselves into true apostles of Christ, even as the devil transforms himself into an angel of light."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 77. Third Sunday in Advent, 1 Corinthians 4:1-5, Matthew 24:45; 2 Corinthians 11:13-14
"You cannot of a truth be for true doctrine without being unalterably opposed to false doctrine. There can be no 'positive theology' where the God-given negatives have been eliminated from the Decalog."
Norman A. Madson, Preaching to Preachers, Mankato: Lutheran Synod Book Company, 1952 Preface.
"...and Luther asked that his early writings be read 'with much charity,' since they were not yet entirely free from Romish errors."
Francis Pieper, Christian Dogmatics, 3 vols., trans., Walter W. F. Albrecht, St. Louis: Concordia Publishing House, 1950, I, p. 89. SL XIV, 439; also XIX, 293, 296
"When the time comes that the worldly shall gnash their teeth, they shall witness all the elect and angels saying to God: 'This man has been a faithful minister and teacher. He has proclaimed the saving Word of God to a world of castaways. On yonder earth he was despised, persecuted, and maligned, but he shines now as a star with imperishable luster.'"
C. F. W. Walther, The Proper Distinction between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 402. Daniel 12:3.
